It is unrealistic to expect that the Palestinians will experience a sudden “aha moment”, slap their forehead in epiphanic realization of the futility of their Judeocidal endeavors—and, of their own volition, docilely declare defeat
“… what is our aim? I can answer in one word: Victory. Victory at all costs—Victory in spite of all terror—Victory, however long and hard the road may be, for without victory there is no survival.” – Winston Churchill, House of Commons, May 13, 1940.
As readers who follow this column will know, I have been a keen supporter of the Israel Victory Project (IVP) – see (here, here, and here), initiated by the Middle East Forum, and its president, Daniel Pipes.
Launched in the Fall of 2016, it was, to my mind, potentially one of the most important intellectual initiatives regarding the bloody, and seemingly intractable, conflict between Jews and Arabs for control of the Holy Land—and which, if it could impact Israeli policy, might well induce a much needed paradigmatic shift in the formulation and conduct of that policy.
At the heart of the IVP is the commendable recognition that the policy of unending concessions towards the Palestinian-Arabs has not only failed to achieve its goal of bringing peace and stability, but has, in fact, exacerbated the situation, making the chances of ending the conflict even more remote. Accordingly, peace, genuine and lasting, can only be attained if the Palestinian-Arabs acknowledge that they have failed in their quest to destroy the Jewish State and permanently relinquish their endeavor to do so.
For this to occur, Pipes himself stipulates that: “Palestinians will have to pass through the bitter crucible of defeat, with all its deprivation, destruction, and despair as they repudiate the filthy legacy of Amin al-Husseini and acknowledge their century-long error.”
In principle, this is a position with which I heartily concur. Indeed, it largely reflects the prescription I have long advocated—for more than a decade and half—when I chastised “the total futility of the Israeli government’s current policy towards the Palestinian violence”.
Since its launch two years ago, the IVP has, by means of a range of promotional events, succeeded in building laudable public awareness for the initiative, both in Israel and the US. However, judging by Israel’s reticent responses to the continuing violence along the Gaza border, the essence of the Victory concept appears to have made little inroads into the thinking of Israeli policy-makers—and even less into their consequent actions.
“Victory” cannot be all things to all people
On Wednesday evening, I attended the second IVP Conference in Jerusalem’s Menachem Begin Heritage Center, in which various aspects of, and perspectives on, the project were discussed and the progress, that has been achieved in promoting it, was presented.
I came away with a sense of unease and the distinct impression that an invaluable idea was being dangerously diluted in an attempt to make it seemingly sufficiently inclusive and accommodative in order to embrace a wide range of existing political credos and to avoid alienating potential critics.
In this regard, Pipes has been scrupulously and purposefully “policy agnostic”, studiously avoiding backing any of the specific action-oriented prescriptions.
Admittedly, I understand Pipes’s stated desire to make the idea of “‘Israel Victory’ as palatable as possible”, so as to render it to “appealing to a wide swathe of Americans”.
Likewise, I see his logic in distinguishing between the more conceptual objectives in the US arena and the inevitably more practical ones in the Israeli arena. He writes: “my goal is to change the foundation of U.S. policy, not to work out Israeli tactics… I am an American foreign policy analyst, not an Israeli colonel.”
While I might disagree with Pipes’s characterization of the Israeli challenges as “tactics” rather than “strategy”; and while I believe that they need to be addressed at levels far above the rank of “colonel”, I can accept the “division of labor” to which he alludes: In the US arena, the objective is to create a political climate that will permit Israel to fully implement a Victory-compliant policy; while in Israel, the objective is to formulate that Victory-compliant policy itself.
But such well-intentioned agnostics can only go so far. After all, “Victory” cannot be all things to all people.
Palestinians must suffer the “bitter crucible of defeat”
Clearly, policy prescriptions that were compatible with the previous pre-Victory, pro-concessions perspective are far less likely to be compliant with the pro-Victory ones (entailing subjecting the Palestinian-Arabs to Pipes’s prescribed “bitter crucible of defeat, with all its deprivation, destruction, and despair”.
Indeed, the very concept of victory of one side in any conflict–which unavoidably entails the defeat of the other opposing participants—clearly calls for the adoption of some form of coercion, which results in the imposition of the will of one (the victor) over the others (the vanquished).
After all, it is, of course, wildly naïve to believe that, somehow, through some yet-to-be specified process, the Palestinian-Arabs will, autogenically, morph into something they have not been for over 100 years and show little sign of doing so in any foreseeable future. Indeed, in recent years, developments in Palestinian-Arab society would appear to have made such a benign metamorphosis distinctly less likely.
Accordingly, it is clearly unrealistic to expect that the Palestinian-Arabs will experience a sudden “aha moment”, slap their forehead in epiphanic realization of the futility of their Judeocidal endeavors—and, of their own volition, docilely declare defeat.
Indeed, they would rather go and fly a kite…
This, of course, us brings up back to the nature of the coercive policy—and what has to be wrought on the Palestinian-Arabs for Israel to attain victory—and what the Palestinian-Arabs must be subjected to in order to concede defeat?
The question of casualties
In previous articles on the IVP, I have raised the question of how many casualties Israel would need to inflict on the Palestinian-Arabs to induce them to admit bona fide defeat. This, of course, immediately interfaces with the previously-mentioned conditions that need (or can) be created in the US to facilitate such punitive measures.
As a somber reminder — and a very rough yardstick — in the 1948 War of Independence, Israel suffered over 6,000 fatalities and 15,000 wounded— around 1% and 2.5% respectively of the then-total Jewish population— without bringing about any thoughts of unconditional surrender.
Could Israel cause a commensurate number of Palestinian-Arab casualties — between 30,000-40,000 fatalities and over 100,000 wounded, depending on which demographic estimate one accepts — without incurring international censure and sanctions? Could Israel inflict such death and devastation without precipitating massive popular clamor for international — even military — intervention, across the Arab world and in other Islamic countries such as Turkey, Pakistan and Iran?
No less important, if this is the Victory-compliant strategy that Israel chose—or was compelled to choose—could the IVP in the US generate the political conditions to facilitate pursuit of such a policy?
Clearly this raises questions, which challenge the ability to remain indefinitely policy agnostic.
Post-Victory two-statism: What if…?
It also challenges the feasibility/validity of scenarios that envisage a sustainable two-state
Post-Victory reality—or indeed, any sustainable post-Victory scenario which allows for the continued presence of a large Palestinian-Arab population across the pre-1967 Green Line.
For if the kind of kinetic coercion required to sustainably subdue the Judeocidal impulses of the Palestinian-Arabs (as a collective) are unacceptable in the US and elsewhere, how is defeat to be inflicted on them or victory achieved by Israel?
This predicament is exacerbated by the fact that, unlike the oft-quoted examples of WWII, where Germany was not part of a larger Teutonic world, and Japan not part of a larger Nipponic world, the Palestinian-Arabs are of a larger hostile Arab/Muslim world—which can keep the embers of Judeocidal sentiment moldering, ready to burst into flames at some future moment.
Clearly, then, as long as a large Palestinian-Arab population remains resident in the areas across the pre-1967 lines, there will always be a tangible possibility that externally sourced insurgents and/or incitement will upend any post-Victory settlement. This, in turn, will require perennial Israeli surveillance and supervision to preemptively suppress any such threat, sowing the seeds of perennial Palestinian-Arab resentment…
Coerced into a state or coerced out of one?
So, what if to permanently break the Palestinian-Arabs Judeocidal urges requires kinetic coercion beyond the limits that even a Trump administration is willing to condone? And what if, even if it did, the Palestinian-Arabs would always be subject to subversive influences from hostile elements from their kinfolk in the wider Arab/Muslim world?
Somber prudence and sheer logic—as opposed to well-intentioned hope—would seem to mitigate towards the only other alternative Victory-compliant strategy that can result in a sustainable post-Victory reality: The physical relocation of the Palestinian-Arab population in third-party countries—preferably by use of non-kinetic means, such as economic inducements by setting up a comprehensive system of generous material incentives for leaving and daunting material disincentives for staying.
As I have discussed in great detail the political feasibility, moral acceptability, and economic affordability of this Victory-compliant paradigm elsewhere, I will not delve into these important issues here.
However, given past precedents, prevailing present realities and plausible projections for the future, the only policy prescription that can generate sustainable stability in any probable post-Victory reality—with acceptable levels of kinetic coercion—is that of incentivized emigration of Palestinian-Arabs (The Humanitarian Paradigm).
Indeed, in light of the preceding analysis, it would be clearly preferable to coerce the Palestinian-Arabs out of a state rather than to coerce them into one.
Neither policy agnostics nor purported pro-Victory two-staters can ignore this!
I would therefore urge the IVP team to forego its hitherto policy agnostics and embrace policy specifics; to progress from the conceptual to the operational; to advance from generic declarations of goodwill to promotion of actionable policy prescriptions, to move on from action and instead, opt for direction…
2 Replies to “Israel Victory Initiative – Quo vadis?”
You forgot to calculate the number and percentage of casualties that would be necessary to placate the entire muslim and gentile world as A solution to permanently foreign incited insurgencies and insurgents.
Separation is the ‘recommendation’ of the Torah, and A much more realistic plan to fundamentally increase security and control. There are serious borders in this world where few to none of the foreign attempts at covert acts very similar to small bands of terrorists occur, with less effect without A community on the other side to hide in and get assistance in, nor any streams of refugees to hide among.
Lets be clear though, although separation is an improvement it does not solve the hostility that exists due to the Jewish people being the chosen people of G-d and therefore unequal to the gentiles, which causes A substantial amount of anger. This hostility cannot be resolved through logic, as it is rational to leverage the benefit to your own people over those of others, and we all can attain access to weapons of mass destruction. Appeals to secular morality is also insufficient, because although morals from the secular perspective are beneficial, necessary for society, and even promote the health of the individual, they are not written in stone. None of us are perfect, all of us bend whichever moral standards we allow ourselves to when we are to weak, lazy or the benefit or need outweighs the perceived cost or even preference. A moral standard that is not critical to obey such as the Jewish people as the chosen people of G-d, confronted with the tremendous spectrum of motives and passion working for the selfish benefit of your people, nation, person, family and future is massively outclassed.
The only solution that remains is the truth. G-d exists, the Jews are His people, the Torah encompasses His Laws in existence and this world. Israel should abandon this strategy of denial of racial inequality of America and Europe, with its 100% historical failure rate. Instead Israel should make outlandish claims about being the chosen people, capable of blessing all the people of the world far more than any multipolar or unipolar world can achieve. We can in fact back it up, and prove that it is better than what any other people can offer. If we should fail the world is destined for self destruction anyways. The people of the world do not accept the inequality of one another, or the distribution of resources, or the impingement on their merit, which includes the Jewish people and the white gentile people and everybody else.
In order to implement this solution, it will be necessary to establish greater Israel, and keep the attacks against G-d and leadership by His people subdued. Infiltrations will have to be controlled, and the progression of the knowledge of human kind will be progressed through the Jewish people conversing with one another in Israel. Achieving domination of their own evil inclination, enabling A fundamentally good government to dominate Israel, which in turn can implement A righteous government in America, which will in turn spread down to the rest of the world. In G-d I trust.
I don’t hate people for realizing that different peoples are unequal, I am trying to make people comfortable with defending themselves from people who are less than equal to themselves by showing them that most people discriminate in the best interests of their own people. That it is moral to do so to establish higher standards for us all. In G-d I trust.
The arch type of proud gentiles fighting for their freedom striving to attain WMD of their own would probably not result in any surviving Jewish people. Isn’t it obvious when thinking about the arch type of A proud Jew that if the gentiles wipe out the Jews, we will make sure to wipe out the gentiles? Isn’t it worth listening and considering if G-d has created another option?
While many people, ideas, and plans are proposed to “solve” this problem, I believe that because it is a religious fight to the finish between Yishmael and Yitzchak in Shamayim, and being used as a stick to get Am Yisrael to increase their level of devotion and observance of Halacha as a Nation, with Lashon hara as the main conduit to achieve this, it will only be achieved via a religious solution.
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