Tag: Jerusalem

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How Big Is The Jewish Quarter?

When Mark Twain arrived in the Holy Land in 1867 he saw a barren land with few inhabitants. His depiction of Land of Israel is as follows:

“The further we went the hotter the sun got, and the more rocky and bare, repulsive and dreary the landscape became…There was hardly a tree or a shrub any where. Even the olive and the cactus, those fast friends of a worthless soil, had almost deserted the country”.

While in Jerusalem he did find connection to the spiritual, he still depicted it as hardly populated. Interestingly, according to the Ottoman census already by the 1860s the population he would have found there would have been majority Jewish. This begs the question, if the Jewish population was in the majority, how big was the Jewish Quarter over 150 years ago if the Jewish population was in the majority?

In the second half of the 19th century Jewish Jerusalem was bursting at the seams. More and more Jews were streaming to Jerusalem and the surrounding areas. So much so, that by the 1880s Jews started venturing outside the walls of Jerusalem for the first time.

The Jewish population lived throughout today’s Old City and beyond. There were Jews in abundance by the Flowers Gate in the North as well as in today’s Christian Quarter. What is known as El Khaladia Street in today’s Muslim Quarter was the main street of the Jewish population.

However, this began to change when the British took over the Holy Land as they employed the quarter system we are all used to today. In the years between 1917 and 1948 a series of Arab pogroms occurred with little resistance from British authorities. This decimated the Jewish population and pushed back to the current Jewish Quarter, which was extinguished in 1948 when the Jordanian were able to take control Jerusalem’s Old City for 19 years.

Upon liberating Jerusalem in 1967, Israel reestablished what is today known as the Jewish Quarter, but kept the erroneous four quarters the British had instituted. Unfortunately this gives a false impression that Jews only lived in that area.

In order for the Jewish people to have an authentic and honest connection to their ancestral homeland, they need a very real historical account of Jerusalem. That includes fact that most of the “Christian and Muslim Quarters” were in fact Jewish not so long ago.

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[VIDEO] Ep. 1 It Begins With Jerusalem and Ends With Jerusalem

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The following interview is our relaunch and debut show from Jerusalem. My conversation with Daniel Hood touches on a wide range of issues that are all tied into the civilizational decline of the West and return of Jerusalem as the fulcrum of the coming civilizational struggles and competition.

Daniel and I touch on the dismemberment of the America as we know it and the need for Israel to step up and return to its Biblical Roots. Everything we see now is an outgrowth of the coming vaccuum in Western Culture and why no matter who wins this election, America will never be the same. Given this Israel will need to recalibrate itself.

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The Temple Begins in Our Minds

“Everyone who has Da’as, it is as if he has built the Beis HaMikdash (Temple).” [Tractate Barachos 33/a]

The building of the Beis HaMikdash begins with Da’as – a deep knowledge of the Creator, drawn from building a connection to our inner Godly consciousness.

The more we bind ourselves to the Divine intellect hidden behind the layers of our reality, the more we ourselves leave the world of the emotions, (which can be manipulated) – and allow ourselves to be a vessel for the Godly wisdom to guide our actions.

This “switch” from a me centered world, to one where the Creator’s wisdom drives our approach to the physical realm is a preparatory requirement that must be in place to build the Beis HaMikdash.

We have allowed doubt to penetrate our hearts and in turn this has cut us off from the Da’as held within each of us. Yet, as we reach the final stages of the Geulah Shleima, there is still hope that we can unlock the Godly intellect and awareness held within.

It is for this reason that both the Tzaddik Emes and the Land of Israel are interrelated.

The elevated consciousness found within the Land injects the Nation with the first formulation and concretization of the Da’as Elyon (Supernal Knowledge/Consciousness), but doubt still bites at us, gnawing at our minds. This is why the Tzaddik Emes, who blazed a path to Geulah ahead of us, readies our weapons of prayer and Godly awareness.

He is whispering through his teachings and advice – all we have to do is listen and begin.

(Based on Likutey Moharan 1; Likutey Moharan Tinyana 71 and 72; Ain Ayeh Brachos Page 157 Paragragh 91; Shemoneh Kevatzim Volume 1)

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The Old Yemenite Village is in Our Hands Again

After nearly 80 years of having Arab squatters live within its walls as well as severe vandalism and desecration, the Old Yemenite Synagogue had a rededication ceremony yesterday.  Built in the 1880s by Yemenite Jews who walked to Israel on foot, it quickly became the central focus of the growing Jewish community outside of the Old City walls.

The Yemenite Village was built upon a barren hillside across from the City of David and stood their until consecutive Arab pogroms chased the Jews out. By 1948 the whole neighborhood was taken over by Arabs that had moved from outside of Jerusalem as well as Jordanian forces.  This village was renamed Silwan.

Today, the Yemenite Village is being rebuilt through acquisitions in Silwan facilitated by Ateret Cohanim.  With 21 families and 8o children it appears that the Yemenite Village now hidden within the Arab occupation of the hillside is set to grow. With all the positive events in the neighborhood over the last few years, yesterday’s dedication was by far the most impactful and emotional.

The Yemenite synagogue is a three domed structure.  The Arab squatters encouraged by EU funded organizations held onto 2/3 of the building, with the first domed room having been bought a few years earlier.  The Supreme Court eventually ruled that the squatters had to leave. Now a few years later and some basic renovations, a full renovation is being prepared.

Ministers Zeev Elkin and Miri Regev spoke at the ceremony yesterday and Governor Mike Huckabee of Arkansas was in attendance.

Watch Daniel Luria of Ateret Cohanim speak about the importance of the Synagogue below.

 

Danny Moskowitz (Ateret Cohanim photographer Matanya Ofir)

Mike Huckabee (Ateret Cohanim photographer Matanya Ofir)

Yemenite Beit Knesset (Ateret Cohanim photographer Matanya Ofir)

Rav Amar (Ateret Cohanim photographer Matanya Ofir)

Ministers Zeev Elkin and Miri Regev (Ateret Cohanim photographer Matanya Ofir)

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BIBI NETANYAHU: “We are in Jerusalem and we are here to stay.”

Prime Minister Netanyahu said the following words at the US Embassy Dedication in Jerusalem today (14th of May):

“We have no better friends in the world. You stand for Israel and you stand for Jerusalem. Thank you.

Your presence here today is a testament to the importance of this occasion, not only for the Trump administration, but in a very personal way for you. For you, each of you, for the pursuit of peace, and for President Trump himself. Thank you.

Dear friends,

What a glorious day. Remember this moment. This is history. President Trump, by recognizing history, you have made history.

All of us are deeply moved. All of us are deeply grateful.

For me, being here brings back wonderful memories from my childhood. [Hebrew] So, I know some of you didn’t follow every word I said in Hebrew, and I’ll tell you that I spent the first three years of my life in this neighborhood, in Ein Gedi Street in Talpiot, which is not very far away. There were a few charming houses here, many open fields. I remember ambling in these fields with my brother, Yoni. He was six; I was three. He held my hand very tight. We’d walk to this wondrous house of Professor Joseph Klausner, the renowned Jewish historian who was my father’s teacher. I used to peer through the slats of the wooden synagogue where he and the great Israeli writer, Shai Agnon, used to pray on Shabbat. And David, I would approach this place right here, but only so far, because my mother told me, ‘You can’t go any further.’ This was near the border. It was exposed to sniper fire. That was then. This is now, today.

Today, the embassy of the most powerful nation on earth, our greatest ally, the United States of America, today its embassy opened here.

So for me this spot brings back personal memories, but for our people, it evokes profound collective memories of the greatest moments we have known on this City on a Hill.

In Jerusalem, Abraham passed the greatest test of faith and the right to be the father of our nation.

In Jerusalem, King David established our capital three thousand years ago.

In Jerusalem, King Solomon built our Temple, which stood for many centuries.

In Jerusalem, Jewish exiles from Babylon rebuilt the Temple, which stood for many more centuries.

In Jerusalem, the Maccabees rededicated that Temple and restored Jewish sovereignty in this land.

And it was here in Jerusalem some two thousand years later that the soldiers of Israel spoke three immortal words, ‘Har ha’bayit be’yadeinu,’ ‘The Temple Mount is in our hands,’ words that lifted the spirit of the entire nation.

We are in Jerusalem and we are here to stay.

We are here in Jerusalem, protected by the brave soldiers of the army of Israel, led by our Chief of Staff Gadi Eisenkot, and our brave soldiers, our brave soldiers are protecting the borders of Israel as we speak today. We salute them all, and the members of our security forces, the Shin Bet and the Mossad, whose head is with us today. We salute you all, all of you.




Over a century ago, the Balfour Declaration recognized the right of the Jewish people to a national home in this land. And exactly 70 years ago today, President Truman became the first world leader to recognize the newborn Jewish state. Last December, President Trump became the first world leader to recognize Jerusalem as our capital. And today, the United States of America is opening its embassy right here in Jerusalem.

Thank you. Thank you, President Trump, for having the courage to keep your promises. Thank you, President Trump, and thank you all, for making the alliance between America and Israel stronger than ever. And thank you, a special thank you, to you, Ambassador Friedman. Thank you, David, for everything you do to bring our countries and our peoples closer together. Today, you have a special privilege. You are privileged to become the first American ambassador to serve your country in Jerusalem, and this is a distinct honor that will be yours forever. Nobody can be first again.

My friends, this is a great day for Israel. It’s a great day for America. It’s a great day for our fantastic partnership. But I believe it’s also a great day for peace.

I want to thank Jared, Jason and David for your tireless efforts to advance peace, and for your tireless efforts to advance the truth. The truth and peace are interconnected. A peace that is built on lies will crash on the rocks of Middle Eastern reality. You can only build peace on truth, and the truth is that Jerusalem has been and will always be the capital of the Jewish people, the capital of the Jewish state. Truth, peace and justice – as our Supreme Court Justice here. Hanan Melcer, can attest – truth, peace and justice, this is what we have and this is what we believe in.

The prophet, Zechariah, declared over 2,500 years ago, ‘So said the Lord, ‘I will return to Zion and I will dwell in the midst of Jerusalem. And Jerusalem shall be called the City of Truth.’

May the opening of this embassy in this city spread the truth far and wide, and may the truth advance a lasting peace between Israel and all our neighbors.

G-d bless the United States of America and G-d bless Jerusalem, the eternal, undivided capital of Israel.

Baruch atah A-donai Elokeinu melekh ha’olam shehecheyanu vekiymanu vehigi’anu lazman hazeh [Blessed are You, Lord our G-d, King of the Universe, who has granted us life, sustained us and enabled us to reach this occasion.]”