Jews Check the “Other” Box

The age old “struggle” many Jews undergo when marking their ethnicity on application forms is actually one of major significance. But prior to understanding the ramifications of clarifying our identity before the eyes of the world, we must first clarify it to ourselves:

Semites and not white

Jewish origins, identity and history are clearly separate from those of the “white people world”. Our ancient Israelite Kings and heroes, unique ethos and Middle Eastern culture form a distinct Semitic identity, one that our ancestors proudly held on to even though it was so often the source of the discrimination they suffered in Western countries over the last two millennia. Jews seeing themselves as “white people” is a clear expression of a break with our authentic historical self-definitions and represents the intense colonization Jewish identity has undergone in the last couple centuries.

The Western world’s insistence upon classifying Jews as “white” negates the fact that for thousands of years we have self-identified as a tribe of people distinct from the European nations. And truth be told, the idea that if you look a certain way, gain certain privileges or make a certain amount of money, this somehow automatically classifies you as “white” for all intents and purposes (regardless of whether or not this coincides with your authentic identity) is actually a form of cultural imperialism. A truly progressive society should respect the differences among peoples and acknowledge that the real goal must be unity through diversity and thus no one should be required to sell out his identity in order to be socially accepted.

Middle Eastern and not Western

With our origins in Judea, Jewish culture being authentically Middle Eastern and the Hebrew language being a Semitic tongue indigenous to the Levant, the Jewish people are clearly not a Western people. While Israel may be more technologically developed or more democratic than other countries in the region, neither of these components is essential enough to redefine our people’s collective identity for over three millennia. We are clearly neither a byproduct nor a branch of the Western world, but rather our own unique Semitic civilization.

A people and not a religion

Throughout history Jews had always self-identified as members of a distinct tribe with an identity, culture and historical narrative separate from those of the world around them. Only as the result of the Enlightenment movement and the desire of individual Jews to integrate into European society, whatever the cost, did those Jews living in the West begin self-identifying as “white people with a Jewish religion.” When Jews today self-identify as such, what they are essentially saying (even if it’s not what they personally feel) is that they are not really part of the Jewish people but part of America or the European nations, along with their culture, historical narrative and identity, with the only thing distinguishing them from their non-Jewish neighbors being some trivial religious differences.

Why it matters

Many of the major problems Israel faces today are actually a butterfly effect to the dissolution of Jewish identity and its break with our authentic historical self-definitions. White people don’t have a right to a country in the Middle East. The only way the world can accept the presence of a Jewish state in our historic homeland is if Jews are an indigenous people who actually belong in the region. Start-ups and being the first to help in Haiti do not legitimize our presence here. Being indigenous does. And while Jews ARE an indigenous people trying to assert our rights to live in our ancestral lands, we are simultaneously branding ourselves as white. Unfortunately we fail to realize that the more Jewish identity assimilates into Western definitions and surrenders itself to Western social constructs, the further we are reinforcing the anti-Israel accusations depicting Zionists as European colonialists. If we declare ourselves to be white, we have no right to complain when others portray us as invaders. Instead of complaining, we must clarify who we are and that the source of our legitimacy for an independent Israel stands on firm historic and indigenous rights, rather than a need for a shelter-state created in some random swampland for “European” refugees.

Jews are Semites and not whites, Hebrews and not Westerners, Middle Easterners and not Europeans, a people and not a religion. We are indigenous to Judea and to Jerusalem and not to Russia or Kiev. We are the “Other” on application forms that still lack a “Semitic/Middle Eastern” box.

The time has come to both embrace and assert our unique identities rather than falsifying who we are in a counterproductive pursuit for Western approval. It is time to shake off phony perceptions of ourselves and let the world know that Jews are a proud Semitic people indigenous to the Land of Israel.

Check “Other____________.”

This post was originally published here.

“This is Really About Justice” An Interview with Natan Epstein

I had the pleasure and privilege to interview Natan Epstein, founder of Uncensored. Natan is one of the most dedicated guys I know and it is not a surprise that his Facebook page and Telegram channel are taking off and changing the way people viewing Israel. We have a serious challenge here in Israel getting the news out to the most of the populace let alone the world. Natan brings the news into your lap and is able to shift perceptions that would have otherwise remained frozen.

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The Nation of our Fathers

What is a nation?  According to the Oxford Dictionary a nation is: “a large body of people united by common descent, history, culture, or language inhabiting a particular state or territory.”  Currently, due to unfortunate circumstances of our exile from our home land, the Jewish people do not seem to fit this definition.

It is true that we are all descended from Abraham and Sarah (whether physically or spiritually) and that we share the same history (as described in the twenty four books of the Tanach).  It is also true that we have inherited from our ancestors common cultural attributes (such as the pursuit of justice, heart for kindness, a love of learning, and a desire to make a better world) and that Hebrew has been the language of the Jewish people for the last 3.000 years in prayer and learning (and now again in speech).  Yet it seems that we are lacking the most important qualification of a nation:  a land which unites us all!  

Let us consider if the land of Israel can be that missing link.  On one hand, it definitely unites the Jewish people: It is the place of our origin. It is the place of our destiny.  It is the country we cry about on Tisha B’av.  It is the country we dream of on Passover.  It is the country we pray for in the midst of our weddings.  It is the country where the righteous wish to be buried at the end of their days.

 But for over one thousand years the majority of the Jewish people did not dwell there.  Even today the Jewish People reside in over one hundred countries, spread over six continents.  How does the land of Israel keep us as a nation if we do not all dwell there?  Rabbi Mordechai Breuer answers that the unique relationship each of our forefathers had with the land of Israel set a precedent for the future generations of their descendents.  Our nation sometimes has a relationship with the land like of Abraham (Aliya), sometimes like of Isaac (Dwelling), and sometimes like of Jacob (Return).

Abraham made Aliya to Israel.  Abraham was born in Ur, the biggest metropolitan city of ancient times.  On God’s command he left the culture and technology of his birth place and made his home in the not-cultivated land of Israel.  Abraham shows us that Israel is our homeland regardless of our place of birth.  

Isaac lived in Israel.  Isaac was born in the land and even in tough times did not leave. Isaac cultivated the land and he didn’t give up when the locals opposed his efforts.  He kept on digging new wells until they realized that he is committed to the land and here to stay.  Isaac teaches us that our homeland is Israel, no matter what others claim.

Jacob returned to the land of Israel.  When he was forty years old, Jacob left the land of Israel to live in Aram.  There he was very successful.  Yet Jacob left his wealth to return to his homeland.  Jacob shows us that even if we live elsewhere the country of Israel is still our home.  Jacob demonstrated this again when he was living in Egypt and commanded his children to make sure he will be buried in Israel.  He was telling his children “You might temporarily need to live outside Israel-maybe even for hundreds of years-but don’t forget that your true place of residence is the land of Israel.”

The three relationships our forefathers had with the land of Israel were repeated on the national level.  Like Abraham our Father, the Jewish People were born outside of Israel and we “made Aliya” to establish our homes in the promised land.  Like Isaac our Father, the Jewish people cultivated the soil, fought the Pelishtim (Philistines) who contested our existence, and ultimately established ourselves as the true residents of the land of Israel.  Like Jacob our Father, the Jewish people had to leave the land and found themselves in a new place with an opportunity for prosperity.  Yet when the Jews had the ability to return to the land of their forefathers they did.  The first Aliya (Shesbazar), the second Aliya (Zerubavel), the third Aliya (Ezra) and the fourth Aliya (Nechemya).all contributed to the Second Common Wealth, a renewed Beit HaMikdash, and even a more glorified state than before.
Today, on both a national and individualistic level, we witness the renewal of all three relationships that our forefathers had with the land.  From throughout the world, the Jewish People are making Aliya and returning to their home.  In Israel, the Jewish people are cultivating the country, fighting off the enemy, and with a silent and modest determination, establishing the nation of Israel as the permanent residence of the land.  

The Nation of Israel Lives!!!

Ishmael’s World of Chaos

A darkness has descended upon the World.  We have been here before. Mayhem, destruction, and terror are all too familiar to us. The War has spread now from the frontlines in Israel to the entire World.  There is fear in New York and trauma in Paris.  Yet, when Jews are killed in their homeland the World is silent. There are no rallies for us. No country waving the Israeli flag. No vociferous politician wearing a Je Suis Yaakov shirt.

We are alone.

The truth is we have always been alone. Now we have realized it.  Our blood is too cheap to defend. We have become a burden to the World.

What is this burden?

We remind the World that within everyone there is a divine spark and that this spark must be protected and nurtured.

This is why we are losing this war. Our enemies do not look at the World the way we do. Ishmael thrives and wins through bringing chaos to the World. Rules are changeable as necessary for victory. Women can be targets, lies can be spun, and children brainwashed as long as it draws victory closer.

So how do we overcome this darkness and walk in the light of a new era promised to the Kingdom of Israel? We must realize that our fate is not the fate of the West. We are not caught off from the root source of our own history since we are the root itself. We are source of the ethics and morals the West drew its strength from.

Ishmael’s chaos is set to engulf the World to the point of its breaking. Through the collapse of the West more Jews are dying as sacrifices to our collective desire to hold onto the last visage of our National Exile.  The stormwinds will eventually end.  From chaos there will be order. The destruction though does not have to be complete we can harness our collective divine energy and rise through this.

And how do we do this?

King David gives us the answer in Psalm 125:

“Those who Trust in God are like Mount Zion that cannot be moved, enduring forever. Jerusalem hills enfold it, and God enfolds His people now and forever.”

We will not lose no matter how dark it seems. All we need is to trust the One Above.  That is the secret weapon of the Nation of Israel.  In the midst of Ishmael’s chaos a new order is being born.  We are the ancient Kingdom of Israel, which has returned to its Land after sojourning in exile for the last 2,000 years.  Our roots are still strong.  The stump still protrudes from the ground even after all these years. Now it is set to shoot forth, bringing order to a World on the verge of destruction.

The Army of Jihad Has Arrived

Since the attacks in Paris, much of the Western World has begun to realize that a great war has been underway and they were sleeping through it. This war between the Liberal West and Radical Islam is like no other war the World has experienced. It is not fought on traditional battlefields between armies, but rather the Army of Jihad fights everywhere. When in areas that are majority Muslim they fight with soldiers, but outside of their direct sphere of influence the Army of Jihad fights through the guise of Radical Islam. In places like Paris, where a burgeoning Muslim population exists, terror is the main weapon of choice. In these scenarios everyone is a combatant. For the Army of Jihad the woman and child of the infidel is an enemy combatant and in return their own soldiers are made up of women, children, and the old.

The West cannot understand why it is they are losing this war. They classify the heinous acts in Paris as “Terror,” which they are, but the leaders of the West fail to go deeper. Terror is really just a weapon that one army chooses to harness in a war. At the end of the day the Army of Jihad (whether that is ISIS, Hezbollah, Hamas, Al Qeida, etc.) employs any weapon that works to defeat the enemy. The West still believes this war is about uplifting the masses of Muslims from abject poverty and then they will pacify. Well that has not happened.

To understand what the Army of Jihad wants we must understand the concepts within Islam of Dar al-Islam and Dar al-Harb (Abode of Islam and Abode of War). Dar al-Islam refers to areas of the world under the rule of Islam , literally, “the home of Islam” or “the home of submission.” Many Muslims also attach past conquests to this abode as well. That would include Spain and much of Hungary and Southeast Europe. These areas must be reconquered.

Dar al-Harb refers to the Abode of War. The inhabitants of the Dar al-Harb are called harbi as opposed to dhimmi or kufr (non-believers, pagans). These areas must be cleansed by war and reassigned under Dar al-Islam. Pay attention, Christians and Jews can live if they accept second-class citizenship. This does not refer to the West where Islam is not in control. The West, Far East, and Africa are all under Dar al-Harb because Muslims are not in control of these places.

According to Prof. Muhammad Ishaq Zahid, “Dar al-Harb (Domain of War) refers to the territory under the hegemony of unbelievers, which is on terms of active or potential belligerency with the Domain of Islam, and presumably hostile to the Muslims living in its domain.”

The above is key to understanding why the Army of Jihad, through its ideology of Radical Islam, wages war on all levels with the West in particular and the rest of the World in general.

The Army of Jihad sees the West as broken down into Dar al-Harb (after all these countries are potentially belligerent towards the lands of Dar al-Islam and where non-Muslims are in control of Muslims) and Dar al-Islam including areas under former Islamic rule like Spain, Israel, Nigeria, Hungary, the Balkans, and Bulgaria.

So why terror? Why is that a weapon so often used by the Army of Jihad? Simply put, all means must be put in the Army’s disposal to win. By enabling the attackers to see all non-combatants as really combatants there are no limits to who can be killed. Of course since Radical Islam as an ideology espouses a war where everyone of the enemy’s citizens are culpable because they strengthen the hold over Dar al-Harb and parts of Dar al-Islam they are no longer non-combatants.

Two terror attacks occurred on Friday, one in Paris and the other in Hebron Hills near Otniel. The press focused on Paris, but has failed to understand that its root really begins here in Israel. It is noted that a Red Crescent Ambulance failed to administer first aid to the victims of the terror attack in Israel. Why? Well after all these “settlers” are no longer deemed non-combatants, but rather part of the army of the “Occupation.” Men, women, and children are fair game in that case and so naturally why treat an enemy combatant in the middle of war. Furthermore, the medical crew inside the ambulance saw itself as a combatant (and after its actions it is) and by nature lent itself to helping the cause against the “Occupation.” Let me be clear here, the occupation has nothing to with Israel and politics, but rather occupation of Dar al-Islam. In that war, everything is fair game.

The faster the West understands what Israel has had to contend with for much of the last 100 years, the greater chance it has to change course and defeat the Army of Jihad. If not, Americans and Europeans will be wondering why ambulances are not stopping for their sick and wounded. By that time there is not much to be done as the Army of Jihad will have won.