UN Makes World Peace With Yoga

(Originally published on Israel Hayom)

Tuesday was International Yoga Day, an initiative of the United Nations. Irina Bokova, the UNESCO director general, gave a speech on the occasion to those who had been waiting in breathless anticipation. “This is a day of peace and harmony, with ourselves, with others and with the planet that is our home,” Bokova said, completely straight-faced.

Nothing less. I am sure this came as a bit of a surprise to the Yazidis, the Kurds, the Biafrans and the millions of persecuted Christians in the world. But Bokova probably did not have them in mind as her primary audience.

Bokova continued to list the beneficial geopolitical benefits of the ancient practice, saying yoga builds “mutual bridges of dialogue, mutual respect and understanding between cultures and peoples. … Yoga is a transformative force that can provide us with the strength and vision we need for more just and harmonious societies. Societies of solidarity, societies in balance with nature.” Impressively, she kept a straight face throughout, but then she has probably done this sort of thing before.

She continued undeterred: “This resonates powerfully with UNESCO’s core message … to deepen the moral and intellectual solidarity of humanity through mutual respect and understanding as the basis for lasting peace.”

She must have been alluding to UNESCO’s erasing of 4,000 years of Jewish culture and history on the Temple Mount in April this year, when UNESCO’s Executive Board adopted a resolution referring to the Temple Mount area solely as Al-Aqsa mosque/al-Haram al-Sharif, except for two references to the Western Wall plaza that were put in parenthesis. The text also referred to the plaza area by the Western Wall as al-Buraq Plaza. That was indeed an exquisite example of intellectual and moral solidarity with the Jewish people and an expression of deep respect and understanding, which truly only the United Nations could have pulled off.

Last, but not least, Bokova did not fail to mention the primary threat to the world today: No, not Islamic and state-sponsored terrorism — climate change. Apparently, yoga even has the power to solve that.

U.N. Secretary-General Ban Ki-moon also chimed in with a statement on the global benefits of yoga: “Yoga is a sport that can contribute to development and peace. Yoga can even help people in emergency situations to find relief from stress.”

If only Islamic State, Hamas, Hezbollah, Islamic Jihad, al-Shabaab, Boko Haram, the Iranian Revolutionary Guards and all the rest would engage in a class or two of vinyasa or hatha yoga and get their breathing techniques right. The Head to Knee Forward Bend combined with the Cobra pose should do the trick.

I am the last to dispute the beneficial mental and physical effects of yoga. However, as I listened to Bokova’s truly extraordinary speech, it dawned on me that only the U.N., specifically UNESCO, could have come up with such a genius idea (well, to be fair, I think that the U.N. Human Rights Council might also have come up with it, given its extraordinary record). If only the U.N. would extend International Yoga Day to the remaining 364 days of the year and then every day would be “a day of peace and harmony with ourselves, with others and with the planet that is our home.” What a beautiful and noble thought and a brilliantly holistic and organic shortcut to that elusive goal of world peace.

Meanwhile, in the real world, especially in those parts where people less fortunate than well-fed and over-privileged U.N. bureaucrats are too busy fighting for their own and their children’s most basic survival to engage in the luxuries of Yoga Day, people are still being tortured, raped, beheaded and murdered, just for existing.

Unctuous U.N. bureaucrats wax lyrical about peace, humanity and other terms that this corrupt organization has rendered completely meaningless through its deliberate disregard for the most basic principles of international law. These thousands and thousands of bureaucrats are squandering taxpayer dollars on ridiculous self-congratulatory initiatives that serve no purpose whatsoever.

The U.N. continues to fraternize with the worst human rights violators in the world, while it singles out one country — guess which one — on every single one of its agendas, stubbornly pretending that it is the root cause of evil. And still this institution has the Orwellian audacity to lecture humanity on principles of “mutual understanding and respect.”

Imagine there’s no U.N.

It’s easy if you try

No UNESCO below us

Above us only sky

Imagine all the people

Living for today … .

It is a vain but noble hope.

Being Igbo in Israel, A Conversation with Chief Hiben Daniel

It is not often when you get to sit with a truly special person.  I first met Chief Rabbi Hiben Daniel on my way to the Kotel last year.  He informed me that he was the head of the Igbo in both Israel and Nigeria. At that time I was more interested in business relationships with pro Israel Africans than taking up the cause of the Igbo, but the Almighty tends to push one where he or she is needed.

The Igbo are bit of an enigma to most Jews, but more and more there is a recognition that at some point in history they were in the Land of Israel.  There are a few hypotheses on how they got to what is called Biafra, the southeastern area of Nigeria.  Some believe they are the descendants of Judeans that fled to Egypt with the prophet Yirmiyahu. Others say they are Gad and came well before.  Of course no one should discount the fact that the Mali empire was filled with Jews and upon its collapse many fled south to the Guinea coast, Biafra being the furthest east.

The Igbo are circumcised on the eighth day as commanded in the Torah.  They do not eat unclean animals or mix meat and milk.  Furthermore they are married under a chupa, a Jewish wedding canopy. There are many other correlations.

So what happened?  Essentially, the British imposed Christianity on the southern areas of Nigeria. The Yoruba, mainly in the western part of Nigeria became Christian fairly easily, but the Igbo strangely enough blended both identities together. Only now, with the return of Israel to its homeland, the Igbo are waking up and realizing that they must return to their roots.  There are still millions of Igbo practicing Christianity with a twist in worshiping on Shabbat, but this is do to forced missionizing by Europeans.  When shown the truth, many begin to drop the ways of the original colonists.  

Now, over a year after our first meeting Rav Hiben Daniel and I were able to discuss himself and the Igbo.

Hi, Rav Daniel.  Thank you for sitting with me to discuss some of these issues.  I know much if this information is not widely distributed to the broader Jewish world. So it is an honor to discuss these things with you.

When did you arrive in Israel?

I arrived Israel on the 5th of May 1993.

 

How did you grow up?  What Jewish customs do you recall?

I grew up with my parents who were hiding to reveal to us that we are Jews for fear that we might leave them for Israel. I recall that we, good or bad must circumcise every male issue on the 8th day. The only time it’s extended is when the child is sick. Again, my father may he rest in peace had to wash his hands and pray every morning before talking to us.

There were other things as well like:

  • The separation of beds which we didn’t know why till I got married.
  • We never cooked meat and fish together.
  • Marriage rites must involve the paying of money.
  • During divorce the amount paid for the wife is returned to free her. Marriage is done also through yibum where the late husband has male issue and if she refuses, the halisa rite is performed to free her.
  • Barmitzva called Iwa Akwa.
  • Respect to the dead,1st 7 dys, 30 dys and 11 months of morning
  • Kibud ve aknasat orchim.

 

Do you believe Igbos are Jewish? Do they have to convert?

Yes Igbos are Jews. I don’t believe we have to convert but who am I to challenge HaMaran Ovadia zatzal, who told me why it’s good. So I started before others. According to the Ashkenazi rabbis like Rav Yehuda Frank  we don’t have to., although he recommended to go to a mikveh.

 

How did the Igbo get to Nigeria?  Why is there no written Torah?

 

The Igbos got to Nigeria through Egypt and some came and later left again, though few remained.

King Solomon who saw his minister Yerovam as a threat didn’t allow them come back from Egypt and the Kingdom divided.

The group who continued with Moshe May his name be blessed, came through Beersheva after helping to conquer Jordan.

Many from the tribe of Gad did not enter and scattered before coming to Land and went to Africa.

There was no Torah with them, rather Tanach. This same reason lead to their formation of the 4 market days called Nkwo, Eke, Orie, Afor which was a generally accepted tradition until they had Torah and those who didn’t have continued till today. Everything was primitive of course.

They had Torah and Synagogues till the foreign invaders came in from Portugal, Germany, Britain, etc. with missionary works and introduced their foreign gods and destroyed our Torah and Synagogues.

 

Have you experienced racism here in Israel?  If so, please elaborate and explain what we can do about it?

Racism? In black and white. Mostly from those who are not religious. To curb it, the government has to accept all Jews with open arms. Government offices and Knesset members should comprise black and white.

A committee, I mean trusted ones should be set up by Prime Minister Netanyahu to investigate this issue and enforce a law on this. You heard about the Ethiopians; how they were removed from school because they are black? How they never allowed them to buy houses to places of their choice? How my brothers and sisters after the conversion approved by Maran Ovadia (may he rest in peace) in 2007 were deported? The judges arrested together with me and the rabbis that were teaching us? It was on news on all media. Did the government do anything? Are there no Israelis in Igboland? Lots of them practicing with the Igbo Jews, yet we are tortured in our own land [Israel].

 

One last question.  What do you envision as your role here in Israel and in connection to the Igbo in Nigeria?  Where do you want to take it?

My vision, and role here in Israel? You can see for yourself. I left everything, went to Yeshiva and carefully studied for almost 12 years in different places just to help my poor Jews who are eager to come back to our old tradition of Judaism.

It is my dream to have a Yeshiva there in [Nigeria/Biafra]. I believe that the G-d of my fathers is Omnipresent. Rabbenu Nachman is one of the big scholars and was buried abroad. There is a reason for that. All we should know is that kindness is a language, which the deaf can hear and the blind can see. Judaism without chesed is avoda zara [idol worship]. I wish you well.

Today I am blessed with a wife, Ariella Nkechi Daniel and my princess daughter, Bat-El Adaeze Chinaecherem Daniel. This is my 3rd marriage. The first two was destroyed by the interior ministry ( I know the culprits ) whose main aim was to frustrate me being the leader of my people.

Now my questions to the Israeli government:

  1. Why has the government not done anything to bring back our brothers who were deported after their formal conversions since the Supreme Court of Israel approved the conversions done by a recognized Beit Din? I have the list of their names.
  1. I have names of some non religious Israelis teaching some of our poor citizens who want to come back to their religion the opposite of what we learn here. They are teaching women to tie Tefillin and talit. They are using the advantage of the weak to raise money in the name of trumah.  Yet we are not Jews? I have a message to all G-d fearing Jews; The hour has come. The Chief Rabbi of Israel HaMaran Yitzchak Yosef will no doubt be like his father who was there for us.

We are not fighting for aliyah, money, house ,etc. I beg with tears that the chief rabbi recognize us, help us with sifrei Torah and more Halachaic books and finally send us a beit din to go cleanse my people from their tuma [impurity] by ritual immersion and acceptance of the yoke of heaven, not teudat zeut. To this there will be a complete peace in the land of Israel. If you are current, you can see that a king from the Jewish land of Africa has emerged. This is not by accident, there is a reason for this. Those who communicate well with the King of Kings may know why. Remain blessed.

The ‘New Normal’?

(Originally published on Israel Hayom)

In Michel Houellebecq’s dystopian novel, “Submission” (2015), which takes place in an imaginary France ‎in 2022, when the Muslim Brotherhood has won elections and rules the country in alliance with the Socialists, the non-Jewish protagonist, a professor at the Sorbonne, tells his Jewish student, who is escaping to Israel with her family, that there ‎can be “no Israel for me.” This is one of the most poignant observations in the book.‎

Another is the protagonist’s reflection that the increasing violence, even the gunshots in the streets of Paris as a ‎civil war threatens to explode during the run-up to the elections, has become the ‎new normal: something that everyone is resigned to as an inevitable fact, barely reported in the ‎media and treated as unremarkable by his fellow lecturers. Even after the Muslim Brotherhood wins the ‎elections, and the Sorbonne is turned into an Islamic university, with all that this entails, his colleagues treat ‎this development as nothing out of the ordinary. Houllebecq’s indictment against the silence and ‎complicity of his fellow intellectuals in the face of the Islamist encroachments on French society is ‎scathing. As a matter of course, in the new France, where freedom of speech comes at a prohibitive ‎price, Houllebecq now has to live under 24-hour police protection. “Submission,” by the way, was published on the day of the Charlie Hebdo terrorist attacks.‎

The resignation and the precarious pretense that everything is normal in the face of rapidly deteriorating ‎circumstances, is a predictable human reaction, testimony to the sometimes practical but lamentable human capacity for adaptation to most circumstances, whatever they may be. ‎Historically, Jews have excelled in this discipline, simply because they had no choice. Just like Houllebecq’s ‎protagonist, they had nowhere else to go. However, whereas there “can be no Israel” for the lost ‎professor, today, unlike the last time Jews were threatened on a large scale in Europe, there is an Israel ‎for the Jews. Uniquely among all the peoples of Europe, the Jews have a welcoming place to go. ‎Nevertheless, the overwhelming majority of Western European Jews choose to stay put in Europe.‎

In 2015, 30,000 Jews made aliyah from all over the world. Almost 22,000 of these arrivals were from ‎France, Russia and Ukraine, and approximately 3,700 new immigrants made aliyah from the United States and ‎Canada. Other countries included Argentina and Venezuela, but Western Europe, outside of France, only ‎accounted for the tiniest contribution to these figures.‎

From the Netherlands, home to an estimated 50,000 Jews, only 96 Jews made aliyah in ‎‎2015, still the highest figure recorded in a decade. In Belgium, which saw an Islamic terrorist attack on the ‎Jewish museum in 2014, only 287 Jews made aliyah last year out of an estimated Jewish population of ‎‎40,000. Aliyah from the Scandinavian countries was equally negligible in 2015, despite a terrorist attack on ‎the synagogue in Copenhagen in 2015 and a growing anti-circumcision lobby in all the Scandinavian ‎countries, threatening to literally make a continued Jewish presence in those countries untenable. In ‎‎2014, kosher slaughter was made illegal in Denmark. In Sweden and Norway it was already outlawed. ‎

In the Netherlands, the beginning of 2016 saw an extraordinarily savage anti-Semitic attack on a Jewish ‎octogenarian couple in Amsterdam, who were robbed and beaten nearly to death while the Muslims ‎who perpetrated the attack called them “dirty Jews.” The couple had to be confined to an old-age home, ‎having sustained permanent injuries. Incredibly, the Dutch media, aided by the prosecution, upon reporting ‎the crime, chose not to mention the strong anti-Semitic element of the hate crime. Anti-Semitism was ‎also reported to be on the rise in Dutch schools, a dire foreboding for the future. ‎

The situation all over the European continent is depressingly similar with the occasional fluctuations in the ‎rise and fall of anti-Semitic incidents, but with a clear and persistent anti-Jewish and anti-Israeli ‎sentiment that makes itself felt in everyday life. Recently, the president of the Jewish society at the ‎London School of Oriental and African Studies explained that “we are too scared to go anywhere ‎so we walk in a group to the station. People come up to me and say, ‘I heard you hate Palestinians.'”‎

Jews are particularly at risk from the rise of jihad on the continent, but they are also existentially ‎threatened by the anti-Semitic campaigns against circumcision and kosher slaughter, which often have a broad ‎popular base that defies any categorization of left and right. The Social Democratic government of Helle Thorning-Schmidt brought about the prohibition against kosher slaughter in Denmark in 2014.‎

Added to this is the threat from far-right groups, which is sometimes exaggerated yet ‎nevertheless very much there. In the Netherlands, for instance, a Jewish organization, the Center for ‎Information and Documentation on Israel, was pressing charges in May against supporters of the ‎Dutch soccer champion PSV Eindhoven. A video was posted of PSV fans singing, “My dad was in the ‎commandos, my mother in the SS. Together they burned Jews, for Jews burn the best.” A PSV ‎spokesperson expressed his horror at the video. ‎

Nevertheless, Dutch high school graduates at a graduation party this month at Elde College in the ‎town of Schijndel, 60 miles southeast of Amsterdam, broke out in a song with almost the same lyrics. As ‎they approached the party, several graduates sang, “Together we’ll burn Jews, because Jews burn the ‎best.”

Rabbi Binyomin Jacobs, whose home in Amersfoort has been attacked five times in recent years, says ‎that the frequency of anti-Semitic chants and other hate crimes “means Dutch Jews are less inclined to ‎report hate crimes, when they occur around them all the time.” In other words, hate crimes have become ‎the new normal, just as in Houllebecq’s dystopia, the violent riots in the streets of Paris and the ‎incremental Islamization of France became the new and accepted normal. The status quo ‎gradually transforms itself from what is first seen as unbelievable and deeply shocking to something that is considered quite ordinary. “Only six years ago, we were profoundly shocked ‎when two young men screamed ‘Heil Hitler’ during a commemoration ceremony at Vught,” said Jacobs, ‎‎”But today, this wouldn’t be so shocking anymore. It is happening all the time in the Netherlands.” ‎

This is perhaps inevitable, a function of the plasticity of human nature and its ability to adapt to even that ‎which is most abhorrent, but it is also truly lamentable. Unlike Houllebecq’s professor, these Jews have a ‎place to go, no matter how imperfect and difficult they consider Israel to be compared to their often materially ‎comfortable lives in Western Europe. ‎

The questions inevitably arise: Why put up with the miseries of the European continent and the constant ‎and incremental assaults on Jewish freedom there, whether they come in the form of jihad or “native” ‎European anti-Semitism? Why suffer the indignity of hiding their identities for fear of verbal or ‎physical attacks when they can be open and free in Israel? 

Defeating Foggy Bottom in Israel

History will mark Israel’s election last year as a watershed moment.  Whether the country fully identifies and supports Prime Minister Bibi Netanyahu really doesn’t matter. As Minister Zeev Elkin said yesterday, “Likud’s victory saved Israel.”

The State Department dispatched countless operatives to insidiously inject themselves into last year’s election campaign on behalf of the Zionist Union, in an operation that can only be described as meddling and string pulling. The Israeli electorate rebuffed these actions by handing Likud an enormous victory.

With the revelation of a secret deal between Herzog and Abbas now publicized, the V15 and Foggy Bottom’s strategy becomes even more gross.  Essentially, the State Department under directives from the Obama administration sought to unseat and defeat Prime Minister Netanyahu. By doing so their aim was to place a puppet government in charge of Israel in order to sign a final status agreement with the Arab Palestinians.  This agreement would have divided Jerusalem and created a sovereign terror entity in most of Judea and Samaria.

“In my contacts with the Palestinian Authority chief during 2014 I made efforts with the goal of reaching an understanding that would have prevented the wave of terror which I saw coming,” Herzog responded to the report.

The idea that any agreement, especially one that is a product of Western covert force would have prevented the current wave of terror is ludicrous. The Palestinian Authority has no ability to stop the terror as it is.  Placing Abbas and his Western supported mafia in charge of even more land would have spelled complete destruction for the State of Israel.

By voting for Likud last year the Israeli populace was sending a message to the American government. “Stay Out!” It is true, billions of dollars in US aid flows into Israel annually and although many in Israel rightly claim, we no longer need it, the fact is even when we take the money the US gets a tremendous return on it.  Unlike other countries that actually survive solely because they are being propped up by American aid, Israel provides the American military with forward intelligence and details from multiple fronts in the Middle East it cannot collect on its own. This intelligence sharing comes at a price and that is military aid.

This aid has gotten to Foggy Bottom’s brain and instead of respecting the relationship, they have repeatedly abused it.  The Israeli voter used last year to move on and proved ready to redraw the relationship if needed.  Last year was not an expression of love for Bibi, but a rejection of American neo-colonial influence, along with those politicians in Israel willing to play the puppet to a foreign puppeteer.

Imbecility Squared – Part 2

(Originally published on Arutz Sheva)

A comprehensive Israeli policy declaration accepting, in principle, the Arab Peace Initiative (API), with requisite adjustments to accommodate Israel’s security and demographic needs, as a basis for negotiation.

Key political measure in plan entitled “Security First”, proposed by “Commanders for Israel’s Security”, which claims to “Improve Israel’s Security and International Standing”.

The Arab Peace Initiative does not need changing or adjusting, it is on the table as is…Why should we change the Arab Peace Initiative? I believe that the argument the Arab Peace Initiative needs to be watered down in order to accommodate the Israelis is not the right approach. – Saudi Arabia’s Foreign Minister Adel al-Jubeir, Paris, June 3, 2016.

Last week I began a critical analysis of a plan put forward by a group calling itself “Commanders for Israel’s Security” (CIS) comprised of over 200 former senior officers/officials from the IDF and other security services.

To recap briefly:

I argued that the plan, which purports to offer a formula “to extricate Israel from the current dead end and to improve its security situation and international standing”, is a deeply flawed policy prescription, both in terms of the political principles on which it is based and the practical details which it presents.  As such, it is highly unlikely to achieve the objectives it sets itself. Indeed, it is far more likely to precipitate precisely the opposite outcomes, exacerbating the very dangers it claims it will attenuate.

To recap briefly, the major political components which comprise the plan call for Israel to:

(a)  Proclaim, unilaterally, that it forgoes any claim to sovereignty beyond the yet-to-be completed security barrier, which, in large measure, coincides with the pre-1967 “Green Line”, adjusted to include several major settlement blocks adjacent to those lines; but,

(b)   Leave the IDF deployed there—until some “acceptable alternative security arrangement” is found – presumably the emergence of a yet-to-be located pliant Palestinian-Arab, who will pledge to recognize Israel as the Jewish nation-state; and

(c)    Embrace the Saudi Peace Plan–a.k.a. Arab Peace Initiative (API), subject to certain—but significantly, unspecified—changes which the Arabs/Saudis recently resolutely refused to consider.

Learning lesson of Gaza; ignoring lesson of South Lebanon

CIS claims (pp.28-29) that it has learnt the lesson of the unilateral Gaza disengagement, when the IDF evacuated the territory, allowing the Islamist Hamas to take over. Accordingly, their plan “calls for the IDF to remain in the West Bank and retain complete security control until a permanent status agreement with the Palestinians ushers in alternative concrete, sustainable security arrangements.”

So while CIS may indeed have learnt the lesson of Gaza 2005, it seems to have forgotten the lesson of Lebanon 2000.

Indeed, as I underscored last week, the combination of the first two elements—the forswearing of claims to sovereignty over Judea-Samaria, on the one hand; and the continued deployment of the IDF in that territory, on the other—replicate precisely the same conditions that prevailed in South Lebanon until the hasty retreat by the IDF in 2000.  This unbecoming flight was orchestrated by then-PM, former IDF chief of staff and Israel’s most decorated soldier, Ehud Barak, under intense pressure from Left-leaning civil society groups such as “Four Mothers”, to extricate the IDF from the “Lebanese mud” and “bring our boys back home”.  Thus abandoned to the control of Hezbollah, the area was swiftly converted into a formidable arsenal, bristling with weaponry capable of hitting almost all major Israeli cities.

Unsustainable political configuration

Today, after the poorly conducted military campaign by the mighty IDF against a lightly armed militia, left defiantly undefeated after five weeks of fighting, this arsenal has reportedly swelled almost ten-fold in quantity and improved immensely in terms of quality/precision.  Indeed, were not Hezbollah mercifully distracted by the need to support its erstwhile benefactor, the beleaguered Bashar Assad, it is far from implausible that this terrible stockpile would have already been unleashed against Israel.

For anyone with a modicum of foresight, it should be clear that CIS’s prescription of deploying the IDF for an indeterminate period in territory over which it lays no sovereign claim—and hence, by implication, acknowledges that others have such claims to it—creates an unsustainable political configuration, which sooner or later will generate irresistible pressure on Israel to evacuate it—leaving the country exposed to the very dangers the IDF deployment was intended to obviate.

Indeed, as pointed out last week, if implemented, CIS’s proposal would, in a stroke, convert Judea-Samaria from “disputed territory” to “occupied territory” and IDF from a “defense force” to an “occupying force”. Worse, it would do so by explicit admission from Israel itself.

Formula for open-ended occupation

Moreover, by conditioning the end of IDF deployment on the emergence of “a permanent status agreement with the Palestinians [which] ushers in alternative concrete, sustainable security arrangements”, what CIS is in fact promoting is a formula for open-ended occupation, whose duration is totally dependent on the Palestinian-Arabs.

After all, according to CIS’s plan “the IDF [is] to remain in the West Bank and retain complete security control”, until some suitable Palestinian  interlocutor appears, sufficiently pliant to satisfy Israel’s demands for said “permanent status agreement and concrete sustainable security arrangements”, but sufficiently robust to resist more radical domestic rivals, who oppose any such agreement/arrangements.

And what if such an interlocutor fails to emerge? Clearly, CIS’s plan prescribes persisting with the Israeli military presence in the territory because, as CIS itself concedes: “The situation on the West Bank require …continued deployment of the IDF until satisfactory security arrangements are put into place within the framework of a permanent status agreement”.

Therefore all the Palestinian-Arabs need to do to ensnare the IDF in what will inevitably become the “West Bank mud”, an easy target for guerilla attacks by a recalcitrant population backed by armed Palestinian internal security services, is…well, nothing.  All they need to do is wait until mounting IDF casualties in a “foreign land” create increasing domestic pressure to “bring our boys back home”, and mounting international  impatience with open-ended “occupation” create growing external pressure, which make continued IDF deployment no longer tenable—and withdrawal becomes inevitable, without any “permanent settlement” or “concrete sustainable security arrangements”.

Renege or replace?

But even in the unlikely event that some Palestinian partner could be located, who agrees, in good faith, to conclude a permanent status agreement and implement acceptable security arrangements that allows the IDF to evacuate Judea-Samaria, how could Israel ensure this agreement will be honored and these arrangements maintained over time? Clearly it could not!

Once the IDF withdraws, Israel has no way of preventing its Palestinian co-signatories to any accord from reneging on their commitments—whether of their own volition, due to a change of heart, or under duress from extremist adversaries. Even more to the point, barring intimate involvement in intra-Palestinian politics, Israel has no way to ensure that their pliant peace-partner will not be replaced—whether by bullet or ballot—by far more inimical successors, probably  generously supported by foreign regimes, who repudiate their predecessors pledges. Indeed, it is more than likely that it would be precisely the “perfidious” deal struck with the “nefarious Zionist entity” that would be invoked as justification for the regime-change.

But whichever of these outcomes emerges in practice, Israel is likely to be confronted with a situation where it no longer has security control in Judea-Samaria and a hostile regime perched on the hills overlooking the runways of Ben-Gurion airport, adjacent to the trans-Israel highway, and within mortar range of the nation’s capital.

It would be intriguing, indeed, to learn how CIS members, given theircumulative 6,000 years of experience in Israel’s various security agencies, see this situation as one that would  achieve their plan’s principle goal: “to enhance personal and national security.”

Resisting attrition; not repulsing invasion

To be fair, CIS do assure us that: The IDF [as] by far the most potent military force in the region… can provide effective security and address all challenges within … any future borderline as agreed-to by our government and endorsed by our people…”

But of course, the question is not only whether the IDF can secure the borders, but at what cost in terms of both resources and casualties (both military and civilian).

It is of course true that, for over four decades, Israel has not faced a tangible threat of large-scale invasion by conventional Arab forces. However, today, with the changing pattern of Arab enmity, the major challenge to Israel’s existence as the Jewish nation-state is no longer repulsing invasion, but resisting attrition.

The Arab stratagem is no longer the cataclysmic annihilation of the Jewish state, but the ongoing erosion of Jewish will to maintain the Jewish state, by making Jewish life in it unbearable – both physically and psychologically.

Attrition vs Invasion (cont.)

Of course, the looming specter of a nuclear Iran may, on the one hand, reinstate the cataclysmic approach; on the other, it may “merely” provide a protective umbrella under which attrition can continue with greater intensity – and impunity.

Indeed, one of the most explicit expressions of this attrition-oriented intent came from Yasser Arafat in Stockholm, in an address to Arab diplomats, barely a year after being awarded the Noble Peace Prize: “The PLO will now concentrate on splitting Israel psychologically into two camps…We will make life unbearable for Jews by psychological warfare… I have no use for Jews. They are and remain Jews…”  This overt admission of malice, echoed repeatedly elsewhere by other Palestinian-Arab spokespersons, should have removed any doubt as to what lay ahead.

Now, imagine if after forgoing sovereignty beyond the security barrier as per  CIS’s prescription, the IDF pulled out of Judea-Samaria –whether pursuant to some accord or a combination of domestic pressure and international chagrin. Imagine, if in the absence of any agreement or despite prior agreements, this territory falls—as it almost inevitably will—to the control of some radical regime with no commitment to any understandings—implicit or explicit—with the “Zionist entity” Imagine how much more ominous and onerous that attrition would be along the almost 800 km frontier, abutting Israel’s heavily populated coastal plain  and from the heights commanding its urban and commercial centers.

Capitulation masquerading as “initiative”

No less disturbing is CIS’s embrace of what is perversely called the “Arab Peace Initiative” (API), which prescribes: (a) Complete withdrawal to the pre-1967 lines including the Golan Heights (b) a “just solution” to the problem of Palestinian refugees, a clear allusion to the “Right of Return”; (c) the establishment of a sovereign Palestinian state on “the Palestinian territories occupied since 4 June 1967 in the West Bank and Gaza Strip with East Jerusalem as its capital”.

Alarmingly, on its website, CIS declares: “We believe that the government of Israel can and should formulate a regional initiative based on an appropriate response to the positive potential encapsulated in the Arab Peace Initiative.”

Sadly, the growing acceptance of the API does not, as CIS would have it, reflect faith in military strength but rather psychological weakness. It is not a sign of confidence but a symptom of resignation, even desperation. Indeed, its acceptance is driven by the fact that the API is the only thing that the Arabs do not reject. Thus, to reject the API is to admit the unpalatable truth that there exists no path to a mutually agreed resolution to the Arab-Israeli conflict.

Indeed, for all intents and purposes, the API is a document of capitulation. It reflects acquiescence to virtually all Arab demands that successive governments, over a decade and a half, have rejected as unacceptably hazardous. It forgoes virtually all the gains of the 1967 Six Day War, and imperils some of those of the 1948 War of Independence. Willingness to agree to it, even as a basis for negotiations, is a clear signal that every Israeli “No,” however emphatic initially, is in effect a “Maybe” and a potential “Yes” in the future.

Reservations rejected.

Apparently aware that, as currently formulated, the API is too pernicious to be approved by the Israeli public, CIS tries to preempt criticisms of its acceptance of the so called “peace initiative” by adding a proviso that it should be adjusted “to accommodate Israel’s security and demographic needs, as a basis for negotiation”.

But suggestions that “adjustments” might be made were rapidly and resolutely rejected by both the Saudis, who authored the initiative and theArab League, who endorsed it. And why wouldn’t they? For as CIS’s proposal clearly shows, continued Arab intransigence is sure to engender further Israeli compliance …

To be continued.