Vic Rosenthal, Author at Israel Rising

March 27, 2018

The Narrative

Maybe arguments are not important. Maybe, as Jonathan Haidt (video, 1 hr. 32 m.) says, logical arguments are window dressing used to justify conclusions forced upon us by deep-seated emotional motivations. Maybe those who demand that we “free Palestine” on US campuses and UK streets simply disdain the Jewish people and their state. Maybe we should just tell them to go to hell and maintain our military deterrent capability.

Maybe. But the arguments against Israel all rest on the foundation of the Palestinian Narrative. Just in case there is anyone left who can be persuaded by facts and logical reasoning, it’s important to refute the Narrative. And in case the concept of international law hasn’t been so perverted by the perfidious UN and our enemies in Europe and the Mideast as to be completely worthless, it’s important to do so in order to provide a basis for legal rulings and diplomatic resolutions by international bodies.

Most importantly, in order to dispel the doubts planted in the minds of our remaining friends (few as they might be) by the propaganda pervading all kinds of media, educational institutions, churches and liberal synagogues, charities, and so many other institutions, it is imperative to refute the Narrative.

The Narrative has various forms and incarnations, which may be more or less persuasive. But they all make several main false claims:

Claim: The Palestinians were here first. They are natives; we are colonists. They have aboriginal rights. Sometimes they even claim to be descendants of Canaanites or Philistines who predated the Exodus from Egypt.
Claim: European Jews came to Palestine as a result of the Holocaust and stole the land belonging to Palestinians.
Claim: The actions of Israel amount to ethnic cleansing or even genocide against the Palestinians.
Claim: The definition of Israel as a Jewish state constitutes apartheid.
Claim: There is a “right of return” in international law that entitles the descendants of Arabs that fled in 1948 to “return to their homes” and/or receive compensation.
Claim: There is a “right of resistance to Israeli occupation” that justifies everything from rock-throwing to bombing buses and pizza parlors.

There is much more, but I think these are the most essential claims of the Narrative. It provides the basis for international legal and diplomatic attacks against Israel, as well as support for a Palestinian state on the grounds of aboriginal rights and self-determination.

***

The claim to aboriginal rights – which implies the right to live in one’s historic homeland as well as some degree of self-government and title to ancestral lands – is claimed by both the Jewish and Palestinian peoples (yes, there is a “Palestinian people” – I’ll get to that). Both peoples claim to be the extant people with the longest connection to the land. In order to decide between them we need to ask 1) how long have these peoples existed, and 2) to what extent are they connected to the land?

In the case of the Jewish people, there is evidence of the existence of a people with a unique language and religion who self-identified as yehudim (Jews) for at least several thousand years. The Bible tells about their migration to the land of Israel and tells a story whose protagonists are God, the Jewish people, and the Land of Israel. Their religious rituals express the yearning of those exiled to return to the land, and have done so for hundreds of years. Even the Qu’ran refers to a Jewish homeland in the land of Israel.

There is a large amount archaeological evidence for the Jewish presence in the land of Israel back to the First Temple period (before 587 BCE), and even as far back as 1200 BCE. There is also genetic evidence that most of those today calling themselves “Jews” have a common origin. The strong taboo against intermarriage with non-Jews testifies to their belief that they are not just a religious group, but a nation. Their common origin, language, religion, customs, and – very importantly – self-identification establishes them as a people or nation.

What about the Palestinians? The fantasies about Canaanites and Philistines are just that, with those peoples gone centuries before the Common Era. Before the mid-1960s, the Arabs of Palestine did not even identify as a separate people, considering themselves part of the greater Arab nation. After the breakup of the Ottoman Empire, Palestinian Arab leadership argued that those parts of the empire which were to become the Palestine Mandate were actually “southern Syria,” with no unique political identity. The Palestinian Arabs themselves did not have a unique language or religion, and their origins were multiple. Although some were probably descended from native Jews or from the original 7^th century Arab conquerors of Palestine, many Arab clans came much, much later.

Allen Hertz notes that disease, war and famines had greatly reduced the population in Palestine by the early 19^th century, but

…from time to time, there have also been repeated waves of fresh migrants drawn from various ethno-religious groups, whether from adjacent regions or further afield. …

In the late 18th and early 19th centuries, regional rulers like Zahir al-Umar (Bedouin), Ahmet al-Jazzar (Bosnian), and Mehmet Ali (Albanian) invited farmers and other Muslim migrants from Egypt, the Balkans, and elsewhere to help repopulate the land. In addition, there were always newcomers who arrived without authorization. For example, from the sixteenth to eighteenth centuries, Bedouin from neighboring regions significantly migrated to the Holy Land, where some became sedentary, as encouraged by the Ottomans.

In the second half of the 19th century, the Ottoman government from time to time sponsored settlement in the Holy Land by Muslim refugees — such as Tatars, Circassians, and Chechens who had to flee their homelands due to widespread Russian persecution. Thus, we can readily understand why the detailed article on greater “Palestine” in the 1911 Encyclopedia Britannica (though egregiously omitting the Druze) refers to no fewer than twenty ethnic groups. Namely, listed among the locals are Arabs, Bedouin, Jews, Persians, Afghans, Nawar, Turks, Turkomans, Armenians, Germans, Greeks, Italians, Bosnians, Motawila, Kurds, Circassians, Egyptians, Sudanese, Algerians, and Samaritans. …

The 1930 Hope Simpson Report, the 1937 Peel Commission, and the local administration’s 1946 Survey of Palestine all agreed that there was not much effective control of land frontiers which, during the interwar period, remained mostly open to undocumented Arab migrants seeking opportunities in Western Palestine. The attraction there was the Jew-driven local economy which was famously rising faster than in the neighboring Arab countries. …

It is probably true that with a few exceptions, most of today’s Palestinian Arabs are descended from people who migrated into the region no earlier than 1830.

What finally melded the disparate collection of “Palestinians” into a Palestinian nation was opposition to the Jewish state. But even after 1948, Palestinian Arabs still saw themselves as part of a greater pan-Arab nation, and only after 1967 – under the tutelage of the KGB, which explained the public relations value of becoming a movement of national liberation – did they begin to refer to themselves as a nation.

***

The claim that the Jews colonized Palestine as a result of the Holocaust is popular, because it is usually followed by the argument that “native” Palestinians ought not to suffer as a result of the crimes of Nazi Germany. There is some irony inherent in this, when one considers that the leader of the pre-state Palestinian opposition to Jewish sovereignty, Jerusalem Mufti Haj Amin al-Husseini, aided Hitler by recruiting Muslims to serve in the SS and broadcasting Nazi propaganda in Arabic from Berlin for much of the war.

But not only were Jews present in Palestine since biblical times and more appropriately called “native” than the Arabs, but the idea and implementation of Jewish sovereignty began long before the Holocaust. Indeed, the pre-state yishuv had most of the institutions necessary for a sovereign state that could properly provide protection and services for its citizens in place by the 1920s and 1930s.

It should also be pointed out that the Jews did not take control of Palestine from the Arabs. There was never a Palestinian administration; the Ottoman Turks were supplanted by the British colonialists, and it was the British that were thrown out by the Zionists. One way to describe the events in Palestine in the first half of the 20^th Century is as a struggle by the Jews to reestablish sovereignty and the Arabs to prevent them from doing so.

Land was not stolen from the Arabs by the Zionist settlers. It was purchased, at exorbitant prices, from landlords who were either absentees or rich local Arabs. It is true that after the War of Independence, land that had been abandoned by Arabs who fled was appropriated by the new government and became state land, which was then often leased to Jews. This was to some extent morally problematic, but it is hard to see what else the state could have done – especially considering the hostility of much of the Arab population, which had just been defeated in a war that would probably had ended in another genocide of the Jews if it had gone the other way.

***

The claim that Israel is guilty of ethnic cleansing or genocide is an important part of the Narrative. The accusation of genocide is easily refuted: in 1960 there were about 1.3 million Arabs between the Jordan and the Mediterranean; by 2015 this number had grown to about 5.1 million. By contrast, the real genocide of the Jewish population in Europe by the Nazis reduced it from 9.5 to 3.8 million between 1939 and 1945. The “evidence” given for genocide consists of anecdotes about individual Palestinians who were killed – almost all of these in conflict with police or IDF forces – or casualties in war. In neither case was an effort made to kill Palestinians simply because they are Palestinian, and indeed, the IDF takes unprecedented measures to protect enemy civilians in wartime.

Entire books have been written about the 550,000 – 700,000 Arab refugees who fled their homes before or during the 1948 war (about 160,000 remained and ultimately became citizens of Israel). However, it seems clear that only a minority of the refugees were expelled by Israeli soldiers; the majority left out of fear of the fighting, especially as a result of false rumors of Jewish brutality (I would call it psychological projection: they expected the Jews to do what they would have done in similar circumstances). By contrast, every single Jew in those parts of Palestine that were captured by Jordan and Egypt in 1948 was either killed, driven out at gunpoint, or forced to flee.

***

The claim that Israel is an apartheid state also does violence to the language, and to the history of South Africa where actual apartheid existed. Palestinians and their supporters say that the fact that Arabs in Judea and Samaria do not live under the normal Israeli legal system and do not have the right to vote constitutes apartheid. Some even say there is “apartheid” inside the Green Line because of discrimination against Arab citizens of Israel.

In Judea and Samaria, at least 95% of the Arab population lives in areas under the control of the Palestinian Authority (PA). Theoretically they can vote in PA elections, although the PA hasn’t held one in 9 years, for reasons of its own. But although the PA is something less than a state, without an army or control of its borders or airspace, it does control the economic, social and cultural life of its population. It is responsible for policing, education, media, public health, and more. The PA is another country for all practical purposes. No Jews live in those areas. Indeed, Jews are forbidden by Israel to enter PA-controlled areas for their own good, since they are likely to be lynched.

Real apartheid, as it was practiced in South Africa, consisted of parallel societies for whites and “coloreds.” Every aspect of life was regulated according to skin color. Within the Green Line, Arabs and Jews have the same rights, including the right to vote and hold political office. There are no segregated drinking fountains or beaches as in apartheid South Africa. Jews and Arabs are not forbidden to marry or have relationships. There is a certain degree of social separation which is not legally mandated, but is a result of cultural differences, and some discrimination. But as those who lived in apartheid South Africa will testify, there is simply no comparison.

Israel is a Jewish state, which means several things. One of the most important is the Law of Return, which allows a Jew anywhere in the world to come to Israel and acquire citizenship. Yes, there is no “law of return” for Palestinians. But this is not apartheid. Any country has the right to establish rules for immigration, and it can use any criteria it wants to. All Israeli citizens have equal rights, but not everyone in the world has an equal right to become a citizen.

“Jewish state” also means that Israel has a state religion, Judaism. There are numerous countries that have state religions, including all Arab countries, the UK, Finland, Italy, and numerous others. Judaism has a special status in Israel, with a government funded Ministry of Religious Services that provides financial assistance to Jewish institutions. However, there is little or no interference with the practice of other religions.

***

The claim that there is a “right of return” for Arab refugees is one of the most contentious claims in the Narrative. There is no such general right in international law; although the Geneva Conventions call for humane treatment of refugees, there is no requirement that they be returned to their place of origin. Further, the UN treats Palestinian refugees differently from any other refugees in the world, by allowing refugee status to be hereditary. The original 550,000 – 700,000 Arab refugees of 1948 have thus grown to 5 or 6 million today (depending on whom you ask). The Arab countries in which the refugees reside – including the PA – refuse to countenance any solution for these people other than “return” to “their homes” in Israel.

The right of return (or compensation, for those who prefer not to return) is sometimes said to be guaranteed by UN General Assembly resolution 194. But the resolution is non-binding, and applies equally to Jewish refugees. It says that refugees “wishing to … live in peace with their neighbors” should be allowed to return “home,” and certainly was not intended for grandchildren yet unborn to do so. It also calls for Jerusalem “to be placed under international control.”

***

The claim that there is a “right to resist Israeli occupation,” and that such a right justifies Palestinian terrorism against Israel, is a perverse and entirely bogus claim. One formulation argues that the “right” comes from the UN’s 1960 decolonization declaration, and the 4^th Geneva Convention. The argument is that because of the illegality of the occupation under the 4^th Geneva Convention, Palestinians are subjected to “subjugation, domination and exploitation,” a violation of their human rights forbidden by the decolonization declaration. But together with “the basic right of all human beings to resist their being killed and harmed, and a society to take armed actions to protect itself” this supposedly implies that “all Palestinian attempts to lift the yoke of Israeli oppression” are legitimate.

This is sheer nonsense, from start to finish. Judea and Samaria are not colonies, they are disputed territories that are arguably legitimate parts of Israel. Even if you believe that they are “occupied territories,” the 4^th Geneva convention does not make the occupation illegal. And we mustn’t forget that at least 95% of the Arab population there is ruled directly by the PA, not by Israel. The so-called “resistance” is a murderously violent campaign whose objective is to cause the Jewish state to collapse so it can be replaced by an Arab-dominated one.

But supposedly this argument is strong enough to legitimize murder, even mass murder as has been committed multiple times by Palestinian terrorists!

***

The Narrative is seductive to the uninformed, especially if they are predisposed to support the underdog, whom they believe to be the Palestinians.

Perhaps that’s the final falsehood of the Narrative. The poor, oppressed Palestinians vs. mighty Israel. But of course for all these years they had the entire Arab world with its seemingly infinite oil money behind them. And of course the Europeans, who never met a Jew they didn’t (openly or covertly) dislike.

But now the geopolitical situation is changing, and the Arab nations have bigger problems than the pesky Jews (who never really were a threat to them anyway). The Europeans may not have noticed it yet, but they do too. Much bigger problems.

Maybe now is the time to deploy facts and logic against the Narrative?

Originally Published in Abu Yehuda

March 23, 2018March 27, 2018

The Death Factory

Israel and the Jewish people have no enemy more vile than the PLO and its dominant faction, Fatah.

The PLO was founded in 1964 by the Arab league as a “Palestinian” organization whose goal was the “liberation of Palestine through armed struggle.” In 1969 it was taken over by Yasser Arafat’s Fatah group, which has controlled it ever since. In 1993-4, the Oslo agreements between Israel and the PLO created the Palestinian Authority (PA), which rules the areas in which 95% or more of the Arabs of Judea and Samaria live. The PA is run by the PLO (despite the victory by Hamas in the last PA election, held in 2006) and its Chairman is Mahmoud Abbas, who is also the head of the PLO and of Fatah.

Probably more Israeli Jews have been murdered by the PLO and its factions than any other terrorist group, including Hamas and Hezbollah. The PLO has gone out of its way to kill Jewish civilians and especially children, as it did in the Moshav Avivim school bus massacre (very interesting link), the Ma’alot massacre, and the Bus of Blood incident (also called the Coastal Road massacre). Here is a list of PLO “operations” until 2004. There have been plenty more since.

In the early 1990s the PLO was isolated in its exile in Tunis and other places, with few recent terrorist atrocities to its “credit” (the ugly Achille Lauro hijacking in 1985 was an exception). But in 1993, the so-called “architects of Oslo” – Yossi Beilin, Yair Hirschfeld, Ron Pundak, Uri Savir, and Foreign Minister Shimon Peres – negotiated an agreement with the PLO which recognized it as the legitimate representative of the “Palestinian people,” and brought PLO terrorists back to Israel to form the PA. Here is how historian Efraim Karsh described the result:

For Israel, it has been the starkest strategic blunder in its history, establishing an ineradicable terror entity on its doorstep, deepening its internal cleavages, destabilizing its political system, and weakening its international standing. For the West Bank [sic] and Gaza Palestinians, it has brought subjugation to the corrupt and repressive PLO and Hamas regimes, which reversed the hesitant advent of civil society in these territories, shattered their socioeconomic wellbeing, and made the prospects of peace and reconciliation with Israel ever more remote.

In their naiveté and delusive wishful thinking, the “architects” believed Arafat’s assurances that he had renounced terrorism and would change the PLO Covenant to delete those articles calling for the violent destruction of the Jewish state. Prime Minister Yitzhak Rabin had his doubts, but could not oppose the fait accompli from the start without being seen as “against peace,” and he soon came under massive pressure from US President Clinton to make a deal.

Arafat immediately began his double game of talking peace in English to the international community and inciting violence in Arabic to his people. Karsh notes,

The next eleven years until Arafat’s death on November 11, 2004, offered a recapitulation, over and over again, of the same story. In addressing Israeli or Western audiences, the PLO chairman (and his erstwhile henchmen) would laud the “peace” signed with “my partner Yitzhak Rabin.” To his Palestinian constituents, he depicted the accords as transient arrangements required by the needs of the moment. He made constant allusion to the “phased strategy” and the Treaty of Hudaibiya—signed by Muhammad with the people of Mecca in 628, only to be disavowed a couple of years later when the situation shifted in the prophet’s favor—and insisted on the “right of return,” the standard Palestinian/Arab euphemism for Israel’s destruction through demographic subversion.

The supposedly renounced terrorism continued, with Arafat secretly providing funds to terror operatives and even cooperating with Hamas (the one thing they seem to be able to agree upon is the value of killing Jews). After the failure of the Camp David and Taba talks in 2000-1, Arafat sparked the vicious Second Intifada in which the PLO and Hamas together murdered more than 1000 Israeli Jews, mostly civilians, and in which more than 3000 Palestinian Arabs lost their lives.

Most importantly, as soon as he took power Arafat opened what I call the Death Factory, the systematic indoctrination with anti-Israel and anti-Jewish propaganda of Palestinian Arabs in schools and mosques, and via official PA and Fatah newspapers, radio, TV, and websites. More than mere propaganda, the Death Factory teaches Arabs, especially young people, that the greatest achievement in the life of a Palestinian is to kill as many Jews as possible, even – especially – if the killer becomes a martyr in the process. The greatest Palestinian heroes are such martyrs, like Dalal Mughrabi, a young woman who took part in the Bus of Blood massacre. Countless schools, squares, sports facilities, and so on are named after Mughrabi and other exemplars of Palestinism. Hamas, following Arafat’s lead, opened its own Death Factory, featuring children’s TV programs and kindergartens where the children are taught to hate and encouraged to kill as soon as they are able.

Arafat’s successor, the Holocaust-denying, Jew-hating Mahmoud Abbas, has been careful not to be caught directly ordering terrorism. But he continued and expanded the Death Factory, and often lauds captured or martyred terrorists as heroes. In addition to Palestinian nationalism and appeals to Arab honor, traditional antisemitic themes both from the Islamic and European traditions are included. Although the PLO under both Arafat and Abbas has promised numerous times to stop such incitement, it has never done so.

Today, social media have become a force multiplier, amplifying and disseminating the message. In fact, as a result of the autonomous nature of social media, it is doubtful that the Death Factory could be shut down completely even if the PA and Hamas would stop incitement in its own media and schools.

If this were not enough, the PA scandalously pays salaries to the families of terroristsimprisoned by Israel for security offenses, or killed while attempting acts of terrorism. The monthly payments are proportional to the length of the sentence, so the family of a mass murderer who has received multiple life sentences will be paid the most. The PA also will pay to build a new house for the family of a terrorist whose home is demolished. Despite great international pressure – after all, practically all of the PA’s money comes from international donors – Abbas has said that he will never end the program, which in 2016 paid $318 million to the families of “martyrs” and prisoners.

The combination of lifetime indoctrination and incitement with financial incentives has led to a situation in which almost every Arab from the PA, and even some Arab citizens of Israel, have become potential murderers, and in which it is becoming increasingly dangerous to walk the streets or to wait at a bus stop. Arab children as young as 13 have perpetrated terror attacks. Although there has been anti-Jewish terrorism in Israel from the period before the founding of the state, the prevalence of “sudden jihad syndrome” by Arabs unaffiliated with terror groups is unprecedented.

There is no easy solution that doesn’t involve using a time machine to go back to 1993 and intercept the Oslo folly, but there are some things that should be obvious by now:

First and foremost, we must realize that the PLO is an enemy of the state of Israel and the Jewish people. Jews are being murdered regularly by Palestinian Arab terrorists because they are encouraged and paid by the PLO to do so. In effect the PLO has “taken out a contract ” on the Jewish people. Paying a hit man to kill someone is considered murder in civilized countries, and his refusal to stop doing this makes Mahmoud Abbas a murderer. He should be arrested and imprisoned.

We can’t completely shut down the Death Factory because it will continue via social media. But surely we can stop incitement on PA media. TV and radio stations that incite murder or transmit anti-Jewish material can be put off the air. Newspapers can be closed down. Websites can be blocked. We don’t need to ask permission; just do it.

Insofar as the PLO is our enemy, we are not obligated to cooperate with it in any way. In fact, we are at war with the PLO, and cooperation with the enemy in time of war is treason. We should not transfer funds to the PA – which is the PLO under another name – or grant work permits to its citizens. We should encourage our allies to stop funding the PA as well.

We have gotten used to cooperating with the PA because we believe it keeps a lid on terrorism, but what that means is that we are allowing ourselves to be extorted by blackmail and threats. And regardless of our subservience, terrorism continues and grows over time, since we never defeat our enemy.

We don’t have a time machine that would enable someone to snatch the pen out of Rabin’s hand, but recognizing the seriousness of the mistake we made is the first step to fixing it.

Originally Published on Abu Yehuda.

March 20, 2018

One reason Americans are often wrong about Jews and Israel

In 2014, the media watchdog organization CAMERA put up a billboard on Times Square accusing the NY Times of “slanting the news.”

Nothing has changed; in fact, today the Times is listing so severely to port that I’m surprised to see it still afloat. I have picked a couple of articles, both by Times staffers, to prove my point.

One is a “News Analysis” article by Jonathan Weisman^*, an editor in the Times’ Washington bureau, called “Anti-Semitism Is Rising. Why Aren’t American Jews Speaking Up?”

Weisman is rightly concerned. Jew-hatred is becoming increasingly popular and moving closer to the mainstream in the US. Extremists on both the Right and the Left are finding it easier to speak in ways that would have been taboo only a few years ago. Anti-Jewish hate crimes have increased sharply in recent years as well. So you would think Weisman would have plenty of material.

But in 1052 words, all he is able to talk about is the so-called “alt-right,” as exemplified by a couple of right-wing conspiracy theorists, Mike Cernovich and Jack Posobiec.

I am sure Weisman isn’t making up stories about the hate mail he is getting, and that much of it has anti-Jewish themes. But can you write about antisemitism without mentioning the Imams who have called for the murder of Jews from their pulpits? Can you write about it without mentioning the harassment of Jewish students on college campuses by members of organizations like Students for Justice in Palestine, some of whom openly express admiration for Hitler? Can you write about it without discussing the prevalence of Jew-hatred in the black community, and the “intersectional” embrace of Jew-hater Louis Farrakhan by the progressive movement?

Weisman and the Times couldn’t, or didn’t want to. Instead, he praises the discredited Southern Poverty Law Center (which, like him, is blind to left-wing and Muslim Jew-hatred) and attacks Jewish organizations for being – get ready – “focused on Israel!”

If the vinyl banners proclaiming “Remember Darfur” that once graced the front of many American synagogues could give way in a wave to “We Stand With Israel,” why can’t they now give way en masse to “We Stand Against Hate”?

I don’t see a lot of liberal synagogues standing with Israel these days, but that is another topic. Weisman closes with a suggestion for American Jews: they should “[embrace] Judaism as a vital part of America pluralism — and [find] the spiritual meaning in the religion,” which seems to mean that they should replace Judaism with political progressivism, a trend that has been underway for some time among liberal American Jews.

^* David Gerstman informs me that Weisman is also the genius responsible for the Times chart that highlighted in yellow those lawmakers who opposed the Iran deal who were Jewish.

***

Now let’s to turn to another Times staffer, the venerable Isabel Kershner, the Times’ Jerusalem correspondent. In a “news” article in the Middle East section of the paper, she tries to explain why “In Israel’s Poorer Periphery, Legal Woes Don’t Dent Netanyahu’s Appeal.” Recent polls are showing PM Netanyahu’s Likud surging ahead, despite his unpopularity in the trendy parts of Tel Aviv. So Kershner goes to the not-so-trendy Kiryat Malachi (city of angels) where the mostly mizrachi [Jews who immigrated to Israel from the Middle East and North Africa] population supports him. How can it be that they simply don’t care about the corruption investigations underway against “Bibi, as he is lovingly nicknamed?”

One explanation would be that people who remember, or whose parents remember, the treatment Jews received at the hands of the Muslims among whom they lived don’t trust the Israeli Left, which keeps trying to give away parts of the country to the Arabs in the name of “peace,” which the Arabs will never provide. In other words, it is a disagreement over policy, and Bibi (even those who do not love him call him “Bibi”) has managed to stand firm against pressure from the US and Europe to commit suicide. It also doesn’t hurt that he is taking a tough line against Iran, that on his watch the economy has boomed, that he has made some major diplomatic gains for the “isolated” Jewish state, and that he has kept us out of major wars.

The corruption investigations, the details of which have been leaked on a daily basis to the media, have a smell of contrivance about them. It may turn out that some of the accusations are at least in part true, but most supporters feel that these are small matters, no politician is perfect, and his overall performance on the most important issues has been excellent.

That would be the simple answer. It explains why Bibi is popular everywhere in Israel, except among the bitter left-wing politicians that used to run the state and their academic, cultural and media partners. The real mystery Kershner should explore is not why he has so much support in the periphery, but rather, why they hate him so much in North Tel Aviv.

But Kershner misses the obvious, and implies that the answer is to be found in identity politics, the historical grievance of the mizrachim against the Ashkenazi establishment, and perhaps in quaint North African religious beliefs. After describing her visit to the tomb of the Baba Sali (a mystical rabbi revered by the Moroccan Jewish community) and talking about amulets, she might as well have echoed Barack Obama’s 2008 remark that working-class voters “cling to guns or religion or antipathy to people who aren’t like them…”

But the words of her (very articulate, by the way) interviewees refute this implication:

Like Mr. Begin, Mr. Netanyahu is Ashkenazi, while the current leader of the center-left Labor Party, Avi Gabbay, is the child of Moroccan immigrants. But Netanyahu supporters deride Mr. Gabbay as a political novice and disregard his ethnic origins.

“We are not racists,” Mr. Ayyash [Yehuda Ayyash, 58, a greengrocer in the blue-collar town of Kiryat Malachi in southern Israel] said. “We are rightists.”

And the police investigations of Netanyahu?

“We are all Bibi,” said Erez Madar, 33, a hairdresser in Kiryat Malachi. “Let him have a cigar. He deserves an airplane.”

Indeed, most of us agree, which is why we keep voting for him.

***

Sometimes people ask me why liberal Americans are often so wrong about anything connected to Jews or Israel, despite the fact that they are seemingly obsessed with these subjects.

Maybe the answer is that so many of them read the NY Times.

Originally Published on Abu Yehuda

March 16, 2018

Will Israel keep the draft?

The conflict over drafting Haredim has given birth to a coalition crisis that may yet bring about new elections. A good account of the political twists and turns can be found here, if you really want to know the details. But what about the whole question of the IDF, the draft and its place in Israeli society?

The situation of the Haredim is a highly visible part of the problem. In 1947 Ben-Gurion made a deal with the Agudat Yisrael party, which represented the more observant elements of Orthodox Judaism in the pre-state yishuv, which established a “status quo” for matters of religion and state. In return, party leaders agreed not to oppose the declaration of the state.

The agreement was very general and Ben-Gurion promised that details would be worked out in the constitution for the state that was supposed to be written in the next few months. Needless to say, no constitution was written, and the uneasy status quo developed informally over the years. In 1948, during the War of Independence, Ben-Gurion agreed to exempt some 400 exceptional yeshiva students from the draft, as long as Torah study was their sole occupation (the torah umanuto arrangement). As time passed – and as the religious parties often held the balance of power in coalition governments – the arrangement expanded, until tens of thousands of Haredi young men were exempted(61,000 in 2010, the latest figure I could find).

The Supreme Court found the current situation unconstitutional in 1998, and the legislative and judicial wrangling has continued until today. Recent attempts to draft Haredim against their will gave rise to massive, sometimes violent, demonstrations. The latest proposed draft law, a compromise that is supposed to end the current crisis, has been described as saying “Haredim will enlist in the IDF, unless they don’t feel like enlisting in the IDF.”

One can understand why secular and national-religious people who are asked to give up three years of their lives plus the possibility of a month of reserve duty every year until they are 40, object to the free ride given to the Haredim, many of whom are by no stretch of the imagination “scholars.” For their part, the Haredim claim that the accommodations made by the army for their religious lifestyle are insufficient, and they view the draft as antisemitic persecution.

Some Haredi men are choosing to be drafted, but they are few and their communities treat them badly. The solution, however, can’t be to try to coerce them by threats of jail time, because they will find other ways to escape from service and will certainly contribute nothing until they do.

Over the years, geopolitical and technological changes have resulted in a reduction of the period of regular service, a lowering of the age at which one is released from reserve duty, and a reduction in the amount of reserve duty. When I served in the 1980s, I was called for six weeks every year with no exception; two weeks of training and four weeks of duty. Today, most men and virtually all women are not called in any given year and the number of days they serve when they are called is smaller.

Especially during periods of mass immigration, army service has served to integrate new arrivals into Israeli language and culture, exposing young soldiers to elements of the population that they might not otherwise meet, and serving as an object lesson in the costs of defending the nation. Universal service guarantees a degree of military literacy which makes it possible for Israelis to understand security-related issues, and vote more intelligently on them. Compare this to the US, where many citizens don’t even know anyone who serves in the nation’s professional army. And in opposition to criticism that calls Israel a “militaristic” nation, the first-hand knowledge of war that most Israelis have make it the opposite, a profoundly peace-loving nation.

But there are some downsides to universal conscription, and as time goes by they are becoming more serious. Not every draftee belongs in the military or can be of use to it, and the IDF has to spend a great deal of time and money finding something useful for them to do, warehousing them, or getting rid of them. One can only imagine the difficulties of integrating tens of thousands of unhappy Haredim who can’t eat the kosher food provided by the army and who can’t interact with women as in secular or even non-Haredi Orthodox society, assuming that it were possible to draft them.

Because the number of recruits is so large compared with the needs of the IDF, the length of regular service has been reduced to 32 months for men and two years for women. This means that resources have to be expended on training of new recruits for jobs that they will only be qualified to do for a few months.

Many observers have said that Israel would be better off with a fully volunteer, professional army. The money that would be saved by reduced training of new recruits could be spent on better equipment and good pay for soldiers who would do their jobs for long enough that their expensive training would be justified. It’s argued that modern warfare requires more highly trained specialists and fewer “grunts” who can be given a rifle and pointed in the general direction of the enemy.

One objection to this is that Israel can’t afford a large enough standing army to protect it in the event of an emergency. In the past, virtually the entire able-bodied male population could be called up to fight. But if conscripts were replaced with a professional army, then there would no longer be a pool of trained reservists who – as happened in 1973 – could join their units at a moment’s notice, ready to fight.

On the other hand, with the reduction in training of reservists in recent years, the mass emergency call-up may already be a thing of the past. And perhaps those who believe that in present-day conditions it will not be needed are right.

Moshe Feiglin, a right-wing religious politician who is nevertheless a strong libertarian, makes this suggestion:

The solution is simple: Israel must stop funding tens of thousands of soldiers who are not really needed and do nothing but make more work and expense for the system. Everybody should be drafted for a brief training period of one or two months. The IDF will choose the cream of the crop, who will remain in the army of their own free will for a long period of time. Those soldiers will get the best training and will receive excellent salaries.

The universal training period will at least produce some familiarity with military life, terminology and capabilities, even if it will not produce a supply of “grunts” to be called up in an emergency.

Any changes in this area would have to be made very slowly and thoughtfully. Today, army service is connected with almost every aspect of everyday life in Israel. Unlike the US, students usually defer their studies until they finish their service, and therefore take them more seriously. Employers hire people that they knew during their service, or who served in particular units. Young people often meet their future spouse during their time in the army. The first thing someone asks about a man who wants to work for them or marry their daughter is “what did he do in the army?” (No, they do not ask that about women – yet).

Paradoxically, some of the best things in Israeli life come from the years of compulsory servitude dictated by universal conscription. But the IDF is already moving in the direction of professionalization. The combination of increasing population size and the evolution in the nature of warfare make it unavoidable. Perhaps the revolt of the Haredim will speed up the process.

Originally Published on Abu Yehuda

March 12, 2018

Israel’s right of self-defense

When I was in elementary school, I was disciplined for hitting another pupil after he hit me. That I remember the details of the incident clearly 60-odd years later is an indication of how strongly I perceived the injustice of it. I believed my action was justified as necessary self-defense to stop an unprovoked attack. The school principal disagreed.

One of the most strongly felt principles in Western morality and jurisprudence is the right of self-defense. It is permissible in most places to kill an attacker when a person feels that his own life or that of a family member is threatened. A person is not required to allow himself to be harmed or killed, even if the action he is forced to take to protect himself would be otherwise immoral or illegal.

There are strong arguments that even convicts have a constitutional right to employ violence in self-defense in the pervasively violent environment of American prisons. Prisons are inherently violent and dangerous, and the authorities are not able to protect the prisoners’ rights given budgetary and other constraints. But incarceration does not include a requirement to commit suicide, which in many cases is what failing to defend oneself in prison means.

There is the well-known Talmudic dictum, “If a man comes to kill you, rise up and kill him first” (Sanhedrin 72:1). And even Islamic shari’a recognizes a right of self-defense (although a non-Muslim may not be able to exercise it against a Muslim for other reasons).

The right of self-defense is also recognized internationally between states. The UN Charter (Ch. I, Art. 2.4) says that members “shall refrain in their international relations from the threat or use of force against the territorial integrity or political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.” But the last article (51) of Chapter VII, which defines how the UN itself may use force to stop aggression, includes this exception:

Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security. [my emphasis]

The International Court of Justice (ICJ), in its 1996 Advisory Opinion on the Legality of the Use or Threat of Nuclear Weapons, took note of “the fundamental right of every State to survival, and thus its right to resort to self-defence, in accordance with Article 51 of the Charter, when its survival is at stake.” The Court argued that in such a case, as long as they are used in concurrence with international humanitarian law (in particular, the principles of necessity and proportionality), even nuclear weapons could not be ruled illegal!

The right of individual self-defense derives from the most basic of human rights, the right to life. And as the UN Charter and ICJ opinion quoted above indicate, international law recognizes also a national right to life.

I believe that the Middle East, like an American prison, is an inherently violent and dangerous place, and that all states – even one unwelcome to its neighbors – have the right to defend themselves when attacked, using whatever means are necessary to do so. Even, when there is no other option, nuclear weapons.

A lot is packed into the words “when attacked.” For example, in 1973, Israel’s enemies crossed cease-fire lines and attacked Israeli positions, acts that unambiguously constituted an “attack.” In 1967, Egypt expelled UN peacekeepers from the Sinai, massed armored divisions on the Suez Canal, announced that they would “annihilate” the Jewish state and “slaughter” us (here is a recording of Radio Cairo threatening genocide in Hebrew), and closed the Strait of Tiran, which in itself was an act of war. Technically Israel fired the first shot on June 5, but from a practical and legal standpoint, Egypt and Syria were the aggressors.

The situation today is not as clear. Iran, operating through proxies, has built an offensive capability in southern Lebanon over the past decade, and now is doing the same in Syria. It has threatened us with genocide and financed terrorists of all stripes. But its buildup has been gradual and it has not yet taken actions equivalent to the expulsion of the UN peacekeepers from the Sinai or the blockade of the Strait of Tiran. At some point the line will be crossed, and Israel will need to take military action.

Unfortunately, the attitude of the international community – as expressed in UN resolutions, NGO reports, media content, and institutions like the ICJ – does not grant to Israel the same right of self-defense that every other nation is given.

Even when Israel has been attacked, as by the massive flood of Hezbollah rockets in 2006, or the rocket barrages from Gaza in 2008, 2012 or 2014, the Islamic-European-NGO-media axis has defined Israel as the aggressor and even accused her of war crimes for her responses. These accusations, based on cooked numbers and reports coming directly from Hamas, Hezbollah, or other severely biased anti-Israel sources, were even echoed by US President Obama, Secretary of State John Kerry and other administration officials.

Israel’s efforts to reduce collateral damage in these campaigns were unprecedented, and the resultant protection of civilian life and property was far better than the US and its NATO partners have been able to achieve in various recent conflicts. But the war crimes accusations against us stuck nevertheless.

The ICJ, whose very careful and comprehensive opinion on the use of nuclear weapons was quoted above, also produced one in 2004 on the subject of Israel’s security barrier. In this highly politicized opinion, The Court reiterated all of the usual Arab and European talking points, calling the barrier illegal and declaring that Israel must dismantle it, pay compensation to all those “injured” by it, and so forth (fortunately, the Court does not have the power to force Israel to follow its advice).

Israel argued that the existence of the barrier and its location were intended to protect her population from armed attacks. But the Court simply rejected this without any investigation of the facts or attempt to rebut Israel’s claims of military necessity. It misinterpreted Article 51 of the UN Charter, saying that since Israel “controlled” the territories, she did not have a right to protect herself from armed attacks from them. And there were other significant deficiencies. Here is a small part of the criticism leveled against the decision by the one dissenting justice, Thomas Buergenthal (the only American on the Court):

All we have from the Court is a description of the harm the wall is causing and a discussion of various provisions of international humanitarian law and human rights instruments followed by the conclusion that this law has been violated.

Lacking is an examination of the facts that might show why the alleged defences of military exigencies, national security or public order are not applicable to the wall as a whole or to the individual segments of its route. The Court says that it “is not convinced” but it fails to demonstrate why it is not convinced, and that is why these conclusions are not convincing.

The shoddy, negligent reasoning and extreme political bias of this document – compare it to the nuclear weapons opinion discussed above – is a striking testament to the obsessive treatment of Israel as a pariah state, denied the most basic right of any nation or person, a right that arguably must even be provided to prison inmates: the right of self-defense, and thereby of survival.

I’m indebted to Allen Hertz for many of the thoughts in this post.

Originally Published on Abu Yehuda.