Igniting Our Souls Together

The Land of Israel holds within it, the divine potential waiting to be unlocked by the Jewish Nation. The key is not to allow our emunah, simple faith to be boxed in by our intellect, but rather harness it within our subconscious construct where our divine soul rests, waiting to be expressed into this world.

What is it that prevents us from actualizing our inner hislavus, enthusiasm? Why is it that both on an individual level and on a national level we feel lethargic so close to finishing process of redemption?

The soul of a Yid is so precious, so infinite it cannot be contained and yet in this world our soul, which is often compared to a flame – Ner HaShem Nishmat Adam – the candle of God is the Soul of Man – is nearly smothered. We yearn for more and we know we want more. We are home, but we feel estranged, lost within the hills and valleys of our own Land.

The “Princess is lost” within the fields and dry river beds, the mountains and ancient streets – waiting to be rescued and uplifted. The flame is kindled – never extinguished, but now it needs to be ignited.


The Tzaddik’s “breath” is blowing and our flames are growing, being pulled together. He calls us to awaken and it is time to leave behind the small mindedness of exile, the confusions and false constructs we dragged back to the Land of Israel. The soul is made of letters and the Lost Princess within the Land is yearning for our souls to expand and encompass one another – to ignite and strengthen the collective flame.

Yet, our yearnings are in conflict with those that sense a threat to their empty rule, their false kingship built on lies and darkness. We are tempted to retreat and to fall back, to wallow in the dust of our failings and short comings and yet the Tzaddik’s light keeps shining on us, his breath keeps expanding our flames giving us the drive to breakthrough, to release the letters held within our souls onto the Land and rescue the Princess once and for all.

(Based on Likutey Moharan Tinyana Lesson 9; Lost Princess; Maor Einayim Parshat Tetzaveh; Orot Eretz Yisrael 7)