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Egypt

Out of the Darkness of Egypt Burst forth the Light of the Creator

by Yehuda HaKohen January 11, 2018

written by Yehuda HaKohen

The culture of Egypt had dominated the world, casting its dark and oppressive shadow over all of civilization while abandoning the hope for any ethical or moral progress. Ancient Egyptian philosophy pictured life as fixed and recurrent cycles of materialism determined by the immutable laws of nature that all human endeavors must serve. Their gods were the sun, the Nile and the animals. The sun created the cycle of the year. The Nile provided water and was the source of life. The animals represented the basic fundamental life forces. This comprehensive perspective was the very basis of ancient Egyptian civilization.

The danger of this idolatrous worldview was that it related to human beings as nothing more than products of nature. Trapped in the matrix of natural law, man was seen as having no choice but to go with the inexorable flow of reality. Although acknowledging that man possessed the ability to make decisions, Egyptian philosophy claimed that those choices were in essence no different than those of a beast. Human psychology – our desires, motivations and weaknesses – was viewed as a product of nature. Negative emotions such as anger, jealousy, lust and the will to dominate others were understood to be natural and ordinary features of existence, prompting man to live no different from the animal predators that devour and plants that overrun their weaker competitors. The world was seen to reach a natural ecology of forces in conflict, balanced between the strong and the weak – the masters and the slaves.

This suffocating paradigm imprisoned the spirit of man in an absolute bondage to the fetters of nature, with no possibility of breaking free and transcending its restrictive boundaries. All of humanity’s higher yearnings were denigrated and debased under the pernicious influence of this toxic worldview until mankind was entombed in pyramids of darkness and spiritual decay. Egypt is referred to as the “house of bondage” not merely on account of its large slave population. Egypt was a “house of bondage” through and through. All were mentally enslaved to the fixed laws of nature that determined the fate of individuals and groups alike. No slave even imagined that escape from bondage was possible because slavery was simply a condition of life.

We learn that “had the Kadosh Barukh Hu not taken Israel out of Egypt, we and our children and our children’s children would still be enslaved to Pharaoh” (Haggadah). While one can assume that over the course of thousands of years, other geopolitical factors might have led to Israel’s freedom, this is actually not the point our Sages are making. Had HaShem not taken us out then, we would have remained slaves in our essence. Human civilization would have remained stagnant, sunk in the mire of Egypt’s slave mentality. Even had Egypt’s dominance on the world stage declined later in history due to natural circumstances, the Pharaonic worldview would have continued to dominate the thinking of man.

“Pharaoh replied, ‘Who is HaShem that I should heed His voice to send out Israel? I do not know HaShem, nor will I send out Israel!’” (SHEMOT 5:2)

When the Kadosh Barukh Hu dispatched Moshe and Aharon to demand that the Hebrews be permitted to serve Him in the wilderness, the Egyptian monarch responded with contempt. Pharaoh not only rejected the demand to send out his slaves but also denied the very existence of HaShem. The Egyptian view of life limited his ability to fathom a Divine Author and purpose to history. G-D then informed Moshe what would transpire next.

“‘Pharaoh will not heed you, and I shall put My hand upon Egypt; and I shall take out My legions – My nation the Children of Israel – from the land of Egypt, with great judgments. And Egypt shall know that I am HaShem, when I stretch out My hand over Egypt; and I shall take the Children of Israel out from among them.’” (SHEMOT 7:4-5)

Due to his ability to enslave and persecute the Hebrew tribes, Pharaoh was certain that there was no G-D of Israel. To him – as to most of Israel’s persecutors throughout history – the very degradation of the Jewish people appeared as proof of the Kadosh Barukh Hu’s weakness or non-existence. The ability of gentiles to persecute Israel is the ultimate profanation of HaShem’s Divine Ideal, which is inseparably connected to Israel’s stature on the world stage. Even in a situation where the Jewish people are guilty of serious transgressions, our honor is still intrinsically united with the honor of the Holy One. The main purpose of the plagues was to reveal the Divine unity of HaShem’s Oneness over all and to show that there is value and meaning to human history. In order that the worldview of the Egyptians be shattered, it was necessary that they directly experience HaShem’s power.

“‘For this time I shall send all my plagues against your heart and upon your servants, and your people, so that you shall know that there is none like Me in all the world. For now I could have sent My hand and stricken you and your people with the pestilence and you would have been obliterated from the earth. However, for this have I let you endure, in order to show you My strength and so that My Name may be declared throughout the world.’” (SHEMOT 9:14-15)

The plague of hail is described here as “all My plagues” because it begins the collapse of Egyptian faith in false gods. This was the purpose for all of the plagues – the destruction of idolatry and the revelation that everything in Creation is subordinate to HaShem. Pharaoh was permitted to survive the fifth plague – disease – only in order that he would be forced to recognize HaShem’s sovereignty over all and proclaim it to the world.

“‘You still tread upon My people, not to send them out. Behold, at this time tomorrow I shall rain a very heavy hail, such as there has never been in Egypt, from the day it was founded until now. And now send, gather in your livestock and everything you have in the field; all the people and animals that are found in the field and are not gathered into the house – the hail shall descend upon them and they shall die.’ Whoever among the servants of Pharaoh feared the word of HaShem chased his servants and his livestock into the houses. And whoever did not take the word of G-D to heart – he left his servants and livestock in the field.” (SHEMOT 9:17-21)

The sanctification of G-D’s Name – His Ideal for this world – comes about through the revelation of His might and the degradation of false deities. The plague of hail was the first time HaShem granted the Egyptians an opportunity to spare themselves. Through the very experience of making such a choice, they would have essentially been rejecting the Pharaonic worldview. Were they to heed Moshe’s warning, it would have constituted acknowledgment that the Kadosh Barukh Hu encompasses and directs everything in existence and that their idols would be powerless in protecting them from His plagues. The Egyptians would only be saved through abandoning their faith in false gods, transcending their society’s worldview and acknowledging HaShem’s all-encompassing sovereignty over all.

According to Rabbi Avraham Yitzḥak HaKohen Kook, Israel’s Exodus marked “the springtime of the entire world” because out of the darkness of Egypt burst forth the Light of HaShem. Through the birth of Israel and the civilization we are meant to create, mankind would discover that it is possible to establish a strong and prosperous nation founded on eternal values of morality, justice, purity and Divine good beyond what the limited human intellect can conceptualize. With the liberation of the Hebrew tribes from the bondage of Pharaoh and the revolt against further servitude to mortars and bricks, the world saw that there was Divine value to history, a Guiding Hand ruling over the forces of the universe, and that it was in the power of mankind to rise up and transcend its baser instincts and passions.

Because HaShem is the timeless and boundless ultimate Reality that encompasses yet is beyond all existence, ascribing any genuine power to false deities or human rulers prevents one from truly recognizing His Divine unity over all. Viewing idols or human rulers as having any power independent from HaShem therefore diminishes our awareness of G-D’s Oneness and profanes His Name. It is through the story of Israel, as it unfolds throughout time, that humanity sees history as possessing Divine meaning and purpose. Because the Children of Israel are the earthly human expression of HaShem’s Ideal in this world and the weakness of the Jewish people appears to the nations as the weakness of our G-D, Israel must strengthen our resolve and advance our national mission without fear of human rulers or the power they ostensibly wield. The Jewish people must stand strong against those seeking to obstruct the attainment of our aspirations. We must bring this world to its destiny of ultimate good through establishing the Hebrew Kingdom that will manifest HaShem’s Ideal while shining blessing and light to all of Creation from Jerusalem.

January 11, 2018 0 comments

Borders

Sinai – The Descent into Depravity

by Martin Sherman December 1, 2017

written by Martin Sherman

Ironically, the case of Sinai, once held up as the crowning vindication of the land-for-peace principle is likely to turn out to be its one of its most tragic and traumatic failures.

Militants detonated a bomb inside a crowded mosque in the Sinai Peninsula on Friday and then sprayed gunfire on panicked worshipers as they fled, killing at least 305 people and wounding at least 128 others. Officials called it the deadliest terrorist attack in Egypt’s modern history. – New York Times, November 24, 2017.

The Sinai Peninsula with its strategic depth, mineral wealth and economic potential is now deteriorating into a lawless “no-go” region, rapidly falling under the control of the most ruthless extremists on the face of the globe. – INTO THE FRAY: Suicide Nation? August 11, 2011.

If the Egyptian authorities do not move quickly to crush the extremists and regain control, the Sinai Peninsula could soon become a separate Islamic emirate run by Salafis, Hamas and Al-Qaeda – Khaled Abu Toameh, Gatestone, August 5, 2011.

In my column last week, dealing with just how fortunate Israel was in not adopting the land-for-peace formula in the Golan, and detailing the deadly dangers that ensued from attempting to apply it elsewhere, I wrote: Sinai [is] now descending into the depravity and brutality of a jihadi-controlled no-man’s land — with no good options on the horizon.

Gruesome corroboration

Tragically, almost at the exact time that the column was being posted, the grim prognosis was given gruesome corroboration. Reportedly over three dozen “militants”, attacked a mosque in Northern Sinai, near the town of Bir al-Abed, on the coastal road connecting El-Arish and Port Said. Using explosives and automatic weapons, they cut down hundreds of worshipers including almost 30 children. Most of the attackers appeared to have escaped.

Its dreadful dimensions aside, such gory incidents as this are is not uncommon in Sinai. Indeed, it is “merely” yet another link in a chain of ongoing murderous assaults by jihadi groups against Egyptian forces stationed in the peninsula, dating back over half-a-decade, to the period immediately following the end of the Mubarak-era (from mid-2011). However, there has been a discernable uptick in attacks since the 2013 ousting of Mohamed Morsi and his Muslim-Brotherhood affiliated government by a military coup, headed by incumbent president Abdel Fattah el-Sisi.

Politics, like nature, abhors a vacuum

There is —or at least, there should be—little surprise at the advent of lawlessness and violent insurgency in one form or other in Sinai.

After all, following the evacuation of the peninsula by the IDF under the terms of the 1979 peace agreement between Egypt and Israel, strict conditions for its demilitarization were imposed. For Israel, this was the central pillar of the entire peace accord and a critical element in its overall security.

However, these conditions seriously curtailed Cairo’s ability to enforce law and order in a relatively “undomesticated” region, where dutiful respect for central authority, never mind meticulous observance of its laws, were hardly the hallmarks of the indigenous inhabitants’ ways and mores.

Accordingly, with Egypt’s emaciated capacity to assert control, the largely nomadic gangs, clans, and tribes that comprise much of the population, were left relatively unfettered to pursue lawless activities, which included gun-running, drug-smuggling, human trafficking, abduction and extortion. There have even been horrific reports of rape, beheadings and trafficking of organs taken from African kidnap victims, trying to reach Israel.

With the ascendancy of radical Islam across much of the Mid-East, this fundamentalist doctrine found fertile ground among the fractious Bedouin tribes of Sinai, with their contentious relations with the regime in Cairo—particularly after the removal of the largely likeminded Morsi by the military in 2013. Indeed, they showed an increasing affinity for the most extremist jihadi ideology. Thus, one of the most active jihadi groups, Ansar Bayt al-Maqdis (Supporters of Jerusalem) was previously an al-Qaeda affiliate but in late 2014, pledged its allegiance to ISIS, changing its name to Wilayat Sinai (Sinai Province of the Islamic State).

Demilitarization endangered

Significantly, the reverses suffered by ISIS in Syria and Iraq have increased the attractiveness of Sinai as a destination for many racialized fighters looking for alternative methods to wage Jihad. Indeed, by some reports, today they constitute up to 80% of the Sinai Province’s fighting force. This not only poses an increasing challenge for the Egyptian regime, but for Israel it imperils the major component of its peace treaty with Egypt – the demilitarization of the Sinai Peninsula.

For clearly, the strict enforcement of demilitarization leaves Egypt incapable of imposing law and order. According, it is only if Egypt is allowed to breach the conditions of such demilitarization that it can acquire the ability to contend with the increasing challenge of lawlessness and rejection of government’s authority.

And indeed, in the past Egypt has repeatedly asked Israel to consent to it deploying troops that exceed the stipulations of the peace treaty—including the introduction of tanks, helicopters and fighter planes. As a rule, Israel has agreed to such requests—and has even refrained from responding when increased deployments have been made without its prior approval.

But such largesse could be—indeed is more likely than not to be—a dangerously slippery slope—for a number of reasons.

Firstly, as Yoram Meital of Ben Gurion University points out, even if Egypt is successful in quelling the jihadi resistance, there is a distinct danger that it will not subsequently remove the excess forces. He warns: “… the Egyptian leadership would find it difficult to order the evacuation of its forces from the Sinai once the operation is over. Egyptian public opinion would no doubt demand that the troops remain in the Sinai, as a testimony to Egypt’s control over its entire sovereign territory.”

And indeed it well might!

Creeping remilitarization of Sinai

Clearly, this raises the specter of the creeping remilitarization of Sinai—a prospect which may be a little less troubling were it possible to ensure that al-Sisi or some likeminded successor were to continue to hold the reins of power in Egypt indefinitely. But this would be a highly imprudent hypothesis on which to base Israel’s long term strategic planning.

After all, in the last decade, the volatility and unpredictability of Egyptian politics has been amply demonstrated—from the unexpected fall of Mubarak, through the surprising rise of Morsi and his equally unforeseen fall, to the astonishing coup of al-Sisi, whose current hold on power is anything but secure.

But more on that a little later.

There is however, a no less disconcerting prospect. This is that despite the reinforcements, over and above the peace treaty stipulations, the Egyptian military will not be able to subdue the jihadi insurgency. Indeed, in this regard there is growing concern over, and criticism of, al- Sisi’s strategy—and increasing doubts as to whether it has any chance of success.

Reflecting this skepticism is the following caveat from a prominent security studies institute: “… questions remain if Egypt can destroy or even contain Wilayat Sinai [the ISIS affiliate, Sinai Province]. The IDF is preparing for the likelihood that the group will strike across the border: targeting Israeli civilian towns or military positions the same way it has attacked Egyptian security posts.”

An excruciating dilemma?

This clearly raises several trenchant questions of crucial importance for Israel:

– If the Egyptian forces lack the tenacity and motivation to meet the challenge of containing the Islamist aggression, what will be the fate of all the excess weaponry introduced into Sinai to defeat them?

– What if these weapons, like the US arms in Iraq, fall to the insurgents—then to be turned against Israel?

– And if the jihadis turn their attention to Israeli targets, how is Israel to respond?

Inevitably, this will leave Israel impaled on the horns of an excruciatingly difficult dilemma. It shares a 200 km border with Sinai, which also abuts the Gaza Strip from the south-east.

If, as in the scenario suggested previously, Egypt fails to impose its rule in Sinai and hostilities break out regularly along Israel’s southern border, possibly in coordination with Hamas and other radical elements in Gaza, Israel may well find itself facing the threat of its southern Red Sea port, Eilat, being cut off from the rest of the country and much of the Negev under constant attack.

In these circumstances, it is difficult to see how Israel could contend adequately with such a menacing situation without being compelled to take—and hold—large portions of Sinai, still formally under Egyptian sovereignty -and thus blatantly violate the peace accord with Cairo.

The repercussions of such an initiative are difficult to comprehend and even more difficult to calculate.

The Muslim Brotherhood: “Down”, but not “out”

It is beyond dispute that the al-Sisi regime is interested in avoiding hostilities with Israel and has dealt its Islamist rivals—particularly, the Muslim Brotherhood (MB)—a devastating blow. However, while it is clear that the MB has been severely eviscerated and is obviously “down”, it would be more than ill-advised to consider it “out”.

For not only has the organization shown considerable resilience and resourcefulness in adversity in the past, it still retains considerable public support. Moreover, al-Sisi is facing severe challenges at home. As a 2016 Brookings Institution report cautions:

In a classic authoritarian bargain, President Sissi came to power two years ago promising security, stability, and economic prosperity in exchange for near-total political control. Now, that bargain is in the process of breaking down, since he’s failed to deliver on all three fronts.”

Against this backdrop, one other source warns: “Unemployment among Egyptian youth, who have been the jihadi foot soldiers, is above thirty per cent—a ticking time bomb…”

Accordingly, while the current regime is indeed well-attuned to Israel’s security needs, the prospect of a future regime-change can certainly not be discounted as wildly implausible, nor can the ascendance of a successor regime, far less amenable—even vehemently inimical—to the Jewish state and its security.

Ethiopia: Egypt’s “elephant in the room”

Ethiopia, separated from Egypt’s southern border by Sudan, a vast country in its own right, is rarely bought up in the discussion of Sinai and future scenarios that may emerge.

This is a grave omission! For Ethiopia, in many respects, is Egypt’s “elephant in the room”.

Why?

Ethiopia is currently in the final stages of construction of a massive high dam on the Blue Nile, Egypt’s most important water source, which provided the bulk of the country’s of supply.

Accordingly, Egypt has grave concerns that the dam, The Grand Ethiopian Renaissance Dam (GERD), will adversely affect the downstream flow it receives today.

So serious are Cairo’s fears that it has even hinted that it would be prepared to use military force to halt construction or even destroy the dam.

To date, the two countries have been unable to come to any agreement on the construction of GERD, or how to contend with the repercussions for the downstream flow to Egypt—making the prospect of conflict between them ever closer.

However, conflict with Ethiopia would be a daunting prospect for an impoverished Egypt. Apart from the great distance it would have to project military force to be effective is the (not widely- known) fact that Ethiopia’s population is significantly larger than that of Egypt’s and its economy (one of the fastest growing in the world) is significantly stronger.

Thus, a clash with Addis Ababa is likely to siphon off huge resources from other activities in Egypt, leaving it with scant means—and motivation—to quell the insurgency in Sinai— and leaving the jihadis with greater freedom to pursue their brutal goals there.

The writing on the wall

For Israel then, the writing is on the wall. For as I wrote back in August 2011, the country may well have to face an emerging lose-lose strategic predicament ,which will force it to decide between:

• Allowing Sinai to degenerate into an Afghanistan-like haven for al-Qaida and ISIS-like jihadi organizations; or

Allowing a possibly hostile Egypt to remilitarize the area in an attempt to reestablish law and order; or
• Reasserting Israeli control of Sinai, effectively repudiating the peace agreement with Cairo.

So, ironically, the case of Sinai, once held up as the crowing vindication of the land-for-peace principle, may yet turn out to be one of its most tragic and traumatic failures.

December 1, 2017 0 comments

Politics

Is Turkey Bank Rolling the Clashes Over the Temple Mount?

by Micha Gefen July 24, 2017

written by Micha Gefen

For days, the Palestinian Arabs have been rioting over what is a simple security precaution involving metal detectors at all entrances to the Temple Mount. Metal detectors have long been installed at the Western Wall and at the entrance to the Temple Mount permited for Jews and tourists.

With the murder of two Druze policemen nearly ten days ago the government made a simple decision to install metal detectors at all the entrances. Since that decision the Palestinian Arab population in Jerusalem has rioted, with Abbas not only continuing to incite violence, but going as far as breaking off security coordination with Israel.

“Relations with Israel are frozen at all levels until Israel announces that it is revoking its steps against the Palestinian people as a whole and against Jerusalem and Al-Aqsa mosque in particular,” Abbas said in a brief televised speech after a meeting with his aides.

Surprisingly enough many Arab countries have remained neutral on the issue. It is clear the Saudis would like nothing more than to see the Hashemite control over the mount be scaled back as they want to push back on Jordan for their partnership with the Qatar supported Muslim Brotherhood.

Sensing a Saudi move to push them off of the Temple Mount, Jordan agreed to meet Israel over the Temple Mount wthout the Palestinian Authority. The main reason behind the PA’s exclusion, was Abbas’ assistance that Turkey become involved.

Israel HaYom reported:

“Israel and Jordan are planning to form a joint committee to devise security arrangements on the Temple Mount that would be acceptable to all sides.”

The report continued:

“The committee will deal with a wide range of issues beyond the metal detectors installed at the entrances to the compound. Among these is the implementation of an arrangement Jordan and Israel agreed upon previously to install a closed circuit security camera system in sections of the Temple Mount complex. The arrangement has not yet been implemented because the Waqf has yet to begin the installation stipulated in the arrangement.”

“A senior Palestinian official in Ramallah confirmed these reports. He said that in response to Jordan’s snub, Abbas called for Turkish President Recep Tayyip Erdogan to take part in the talks to resolve the crisis. This in turn angered the Jordanian king and his supporters, the official said, as they view the Jordanian royal family as the sole custodians Muslim holy sites in Jerusalem.”

Turkey has been itching to gain a foothold in Jerusalem for over a year as part of Erdogan’s dream of rebuilding the Ottoman empire. He has urged thousands of Muslims to descend on the Jerusalem ascent the Temple Mount in order to “protect it.”

In connection to the most recent tension, Erdogan said the following Israel’s President Reuven Rivlin:

“Within the framework of freedom of religion and worship there can be no impediment for Muslims” entering the holy site, the Anadolu news agency quoted Erdogan as telling Rivlin.

“Given the importance that Haram al-Sharif carries for the whole Islamic world, the metal detectors put in place by Israel should be removed in the shortest possible time and an end put to the tension,” Erdogan added.

With Turkey and Qatar getting pushed out of Gaza by the UAE and Egypt, the most natural move is to start a rumble over the Temple Mount. Jordan has acted cautiously and stepped back from the brink by reaching out to Israel. With a fading Abbas getting bankrolled by Turkey, the riots are sure to continue unless Jordan can reach a true compromise with Israel.

July 24, 2017 0 comments

Borders Partnerships Regional Analysis

IRAN RISING: Will Israel and the Arab World Finally Make Peace to Stave Off Persian Aggression?

by Adam Marks April 3, 2017

written by Adam Marks

A few months ago, a Saudi delegation led by Maj.Gen. (ret.) Anwar Eshki, chairman of Middle East Center for Strategic and Legal Studies in Jeddah, visited Israel. He was photographed with Israeli politicians. These pictures sparked a debate within the Saudi kingdom and Eshki was harshly criticised for his visit by the Saudi Foreign Ministry who declared, “people like Anwar Eshki do not represent us, have no ties to any governmental elements, and do not reflect the positions of the Saudi government.” (Al-Hayat (London), July 27, 2016.)

Despite the harsh public backlash at such an attempt to normalise relations with Israel, many Saudi newspapers ran articles criticising the anti-Semitic views held by many in the Muslim world.

Saudi columnist Siham Al-Qahtani wrote in Al-Jazirah in July of 2016 that the Koranic depiction of the Jews applied only to certain Jews at certain times and cannot be applied to all Jews; “The [collective] memory of Arab culture continues to preserve the stereotypical image of Jews to this day. Some see this stereotype as the product of Koranic texts, [which depict the Jews] as killers of prophets, infidels, warmongers, and usurers. [However,] it is improper to blame the Koran for the creation of Jewish stereotypes. When the Koran depicts a certain people, it does so in accordance with [this people’s] behavior and thought during a specific time period. This description is valid in the context of [those particular] circumstances and [that particular] behavior, and does not refer to a unique and permanent trait.”

Yasser Hijazi wrote in Al-Jazirah (Saudi Arabia), July 30, 2016, that hatred of the Jews must be abandoned; “We must eradicate the remnants of racism and religious ethnic struggles embedded in our cultural, religious, and institutional discourse. This will be a step on the path towards coexistence with the world, and will close a massive loophole that is exploited by Western extremism [against us]. Our only response to this [extremism] should be to distance ourselves from [this discourse] and instead export an official pluralistic civilized discourse; one that accepts the world, both in its interpretation of texts and its actions on the ground.”

Hijazi wrote in a different article “…in order to eventually create a different discourse based on the principles of international relations and human rights… which will lead to a creative and professional discourse that speaks of the other/the Jew in a way that is devoid of racism; a way that respects his humanity and right to live without becoming a symbol of betrayal, evil, and deception. This is a step on the way to the coexistence we desire; a step [on the way] to drying out the sources of terrorism, if we so desire…”

In a similar vein, in an April 9, 2016 article in the Kuwaiti daily Al-Siyassa, Kuwaiti media personality Yousuf ‘Abd Al-Karim Al-Zinkawi called on all Arab and Muslim states to recognize Israel, openly and without delay, and to stop calling it “the Zionist Entity” or “the Israeli occupation.” He argued that by sitting alongside Israel in UN institutions these states already effectively recognize it, and they should take a lesson from countries like Qatar and Oman that take a pragmatic approach to Israel and maintain ties with it openly. He wondered why certain Arab and Muslim countries take a more hardline approach to Israel than the Palestinian Authority itself, which does maintain ties with it.

Particularly in Kuwait there are calls for normalisation of relations with Israel. Saleh Al-Shayeji, journalist for Al-Anba, The Kuwaiti Government Daily, writes; “Whose enemy is Israel? Is it the enemy of all Arab countries? The Palestinians have a right to be hostile to Israel, for they believe it has occupied some of their lands. By their lights, they are justified in their hostility, and we support, help and assist them as much as we can, [but] that is all the Arab countries are required to do – nothing more…

“Who is our real enemy? Do all the Arab states have the same enemy? Or does each country or group of countries have a [different] enemy, who is actually an ally or even a close friend of some other [Arab] country?

“The first step towards Arab reform is discarding the idea of pan-Arabism or of [a single Arab] nation, which reality has proven false and invalid, and the indications of its invalidity are [much] more numerous than the illusionary [proof] of its validity… Let’s take our own country, Kuwait, as an example. Is Israel an enemy [of Kuwait]? Has it [ever] invaded it, fought it, or killed its citizens? The answer to all these questions is no!! So why does Kuwait regard Israel as an enemy, while it regards Iraq – which did invade and occupy it – as a friend, an ally, a [good] neighbour and a sister!? I don’t mean [to say] that Kuwait [should have] remained an enemy of Iraq. On the contrary, it made the right decision [in reconciling with it], because enmity is not a permanent [reality] but a dynamic one, especially in the world of politics, [where] yesterday’s enemy is today’s friend, and today’s friend may be tomorrow’s enemy. That is a fact and no illusion of mine.

“In sum, Israel is not the Arab’s enemy, and the Arabs must all free themselves of the pan-Arab complex and take their own independent steps and decisions, far from the delusion of the single [pan-Arab] nation!!”

In another Kuwaiti government daily Abdallah Al-Hadlaq writes; “To all those who think the Persian state (Iran), and the regime of the Rule of the Imprudent [namely] the dictatorial fascist Persian regime which controls it, is a friendly country, whereas Israel is an enemy country, I say that a prudent enemy is better than an imprudent one. The state of Israel and its various governments have waged more than five wars with the Arabs, yet never in the course of these wars did Israel think to use its nuclear weapons against its Arab enemies. Conversely, if the Persian state, with its stupid, rash and fascist regime that hides behind a religious guise, ever develops nuclear weapons, it will not hesitate to use nuclear bombs against the Arab Gulf states in the first conflict that arises.

“Israel is a friendly state that does not endanger us in the Arab Gulf region and we have nothing to fear from it. The one who threatens us, carries out acts of terror and destruction against us, and aspires to occupy us is the arrogant Persian enemy, represented by the regime of the Persian state (Iran), which is the incubator and supportive environment for global terror.”

Furthermore, on the website www.Huffpostarabi.com Tareq Baddar, a Kuwaiti writer and film producer wrote an article on May 24, 2016 calling for an end to the incitement against Jews in mosques. (www.huffpostarabi.com)

Often, a running theme in these articles is a call for an acknowledgment of the real enemy, Iran, as opposed to Israel.

In the words of Muhammad Aal Al-Sheikh: “The Persian enemy is Enemy No. 1, and the Zionist enemy is [only] Enemy No. 2. We must present this truth directly, flattering no one, to all those [who try] to extort us with the tale that Israel is the Arabs’ Enemy No. 1 and that Iran supports us on the Palestinian issue. This tale could still be true vis-à-vis the Arabs to the north [of the Arabian Peninsula], and in Egypt, because Israel threatens [Egypt] and its security and stability. But as for the [Saudi] kingdom and the Gulf states, it is Iran, not Israel, that tops the list of the enemies and the dangers that lie in wait for us, face us and threaten us. Iran is exploiting the issue of the Palestinians and the liberation [of Palestine] as a pretext for infiltrating deep into the Arab [world], shredding its Arab fabric, and dragging Arab [society] into supporting its expansionary plan…”

“Moreover, let me say this bluntly: Any citizen of any of the five Gulf states who prioritizes the Israeli danger over that of the Persian enemy, whether from a pan-Arab or an Islamist perspective, is sacrificing his homeland, its security, its stability and perhaps its very existence for his neighbor’s cause. By any national standard, this is absolute treason.

“This issue has to do with our very existence, and there is no bargaining over it or dismissing or neglecting it. It is a matter on which the Gulf residents, whether Sunni or Shi’ite, agree equally…”

These words sum up a major reason, if not the most predominant reason, for Gulf States relations thawing towards Israel; Iran is a major threat to the Arab-Sunni world as they seek to export globally, but to the Sunni world first, Shiite Islam. Sunni Islam’s bastion is in the Gulf, particularly Saudi Arabia, and they are neighbours with Iran, acting as a buffer to the rest of the world, a challenge and competition to Iran’s Shiite Islam. In order to spread Shiite’ism, these countries must be neutralised and preferably converted to Shiite countries. This means Iran must be militarily superior, strengthening and spreading Shiite Islam within these countries. The Gulf States know this and are acutely aware and alarmed that Iran developing a nuclear bomb spells the end of their countries. Israel is the strongest power in the region and has the capability of challenging Iran’s growing might and is even able to deal with Iran’s nuclear program. Therefore, naturally Israel would be the ones to turn to and to start warming up to, in order to counter this threat. This is particularly evident when we take into account that Israel was the one to daringly face Iraq, totally detroying their nuclear program in 1981 without any casualties. The dictum of ‘the enemy of my enemy is my friend’ is no truer here than ever before, as it has made deadly sworn enemies into collaborative friends. The Gulf States may not have wanted to make peace with Israel but perhaps now they will out of necessity.

Adding to this is the relative side-lining of the Palestinian issue. The Palestinian Authority (PA) is collapsing and does not even have full control of its own city headquarters. Gun battles on the streets of Nablus occur often between the PA security forces and other militant factions, such as Fatah. There are parts of the city where PA security forces cannot enter or risk being fired upon by those who control those areas. This is happening in many parts of the West Bank, where many areas are now independent of the PA and are run day to day by the tribal leaders, such as the Hebron region. Some areas have descended into absolute anarchy and are ruled by armed gangs and factions. The Palestinian elections have been postponed by Mahmud Abbas as he fears losing to his rivals.

The “Arab Quartet”, made up of Egypt, Jordan, Saudi Arabia, and the United Arab Emirates, have held up their monthly donation to the Palestinian Authority of $20 million for seven months. This amounts to a third of the P.A. budget. Although there are claims that this is merely a logistical matter, many are reading between the lines that it is an attempt to force Abbas to make peace as they dictate. They have reached out to Fatah as they are also concerned with Abbas recent visit to Iran and want to ensure that Abbas does not get too close. The Gulf Cooperation Council (GCC) support for the Palestinians is now more tactical than anything else and the GCC business leaders have been tacitly expressing their frustration for a while regarding the corruption within the Palestinian Authority.

Others are also beginning to get frustrated and this was made evident when a Saudi editorial took the Palestinian Authority to task for not accepting Netanyahu’s offer to Abbas to speak at the Kenneset.

All of the above has made the Palestinian issue relatively secondary to Iran as they are increasingly viewed by many as a burden, and are unable to behave in a befitting manner.

Another reason that has caused a shift in opinion towards Israel is the Arab Spring.

Hopes of democracy and liberalism were crushed by the Islamists taking over most of the revolutions, steering those countries in to oblivion, specifically in Syria. Numerous atrocities were commited and there are those in the Arab world who have now rethought the whole view point of prevalent within the Arab world, including how they view Israel.

In an interview on the 19 March 2014 with Syrian Orient News TV channel, Dr. Kamal Al-Labwani stated, “Today, it is our huge Syrian Arab army that is attacking us. Hizbullah is attacking us, while Israel treats the wounded. The equation has changed today. Who is our friend, and who is our foe? The things that have happened have completely changed the notions. Who is our enemy? Is our enemy the Lebanese who is fighting us, or the Israeli who live in Jerusalem? I’m just asking. Our Iraqi “brother” who has come to slaughter us in Yabroud – is he our friend or foe? Is he really a brother to us? There are many new questions. Dogmatic thinking is pointless.”

Dr Kamal’s plan for peace in Syria included making peace with Israel and even relinquishing Syrian rights to the Golan Heights in exchange for Israel’s help in toppling the Assad regime. He further stated, “I do not want to condemn anyone. I myself worked hard to rid myself of the prevailing dogma that is passed down from generation to generation, and is elevated to the level of sanctity and taboo – a dogma that calls to perpetuate conflicts, as opposed to burying them…”

Although Al-Labwani’s plan drew harsh criticism from many fellow rebel leaders, nevertheless, his thinking is a break from the norm and could be a sign that others also think like him.

This disenchantment with the Arab narrative and willingness to blame Israel for inter-Arab wars was lambasted by Dr. ‘Ali Sa’d Al-Moussa who wrote on the 22 August 2016 in the Saudi daily Al-Watan:

“[The world outside] the blood-soaked region between Mosul, [Syria] and Sirt, [Libya], and between Idlib, [Syria] and ‘Aden, [Yemen], does not see even a tenth of the strife [that goes on in that region]… not even between the two Koreas or between the Hutu and the Tutsi in Africa. This proves that the world could have been a safer and quieter place had the Middle East not been in its midst. And I ask that none of you place the blame for this on Israel, for that is [just] a shallow excuse. Israel has nothing to do with the struggle between ISIS and [Jabhat] Al-Nusra, or with what is happening between ‘Afash [a nickname for former Yemeni president ‘Ali Abdullah Saleh], [‘Abd Al-Malik] Al-Houthi [head of the Houthi Ansar Allah group in Yemen] and the Yemeni government, and has nothing to do with the ideological war that is raging in the distant deserts of Libya.

“We in this blood-red region on the world map are born [carrying] the gene of an unknown virus in our body, which soon awakens and multiplies, [triggering] destruction and war, hatred, exclusion and the despicable categorizing [of people]. In the last five years of internecine [fighting], we have killed tens of times more people from our own ranks than were killed in 50 years of historical wars with Israel….”

As the saying goes “war makes strange bed fellows”, and there is no stranger bed fellow when Syrian rebels post on twitter saying; “Well done Israeli heroes.” https://twitter.com/freedaraa11/status/678464695599239168 – (account has currently been shut down.)

Syrian opposition figure Omar Alzoubi-Daraa, wrote on Twitter. “Thank you Israel” and “Terrorist Samir Kuntar and other terrorist Hezbollah leaders have been killed by Israeli raids. What a beautiful job”.

This was posted after the death of Samir Kuntar, who was a Hezbollah terrorist who had committed terror attacks against Israel whilst being member of the Palestine Liberation Front. He had been treated by Hezbollah as a hero upon his releases by Israel in a prisoner exchange in 2008. He was deployed by Hezbollah in Syria to rally the Druze community to their cause. He was killed in Damascus in December 2015 supposedly by an Israeli air strike, although the Free Syrian Army took credit for his death. The fact that Syrian rebels have reached a point of hatred for Hezbollah and call Israel “heroes” shows how the Arab Spring has changed the opinions of many.

This enthusiastic praise for Israel may be partly generated by Syrian’s knowledge that they can find medical treatment in Israel, their supposedly sworn enemy. With hundreds of Syrians having been treated in Israeli hospitals, opinions are bound to start changing when Israel kills such a member of Hezbollah.

Globalisation is playing a big part in this shift. As the world gets smaller because of the internet, specifically due to social media, regular people are able to communicate to the world what is really happening, as opposed to an official media outlet controlled by a tyrannical regime. This also means that extremely graphic and violent material is posted and shared online. A lot of material like this from the Syrian civil war has been shared and these images and videos have sent shock waves throughout the Muslim world and have provoked many to call for liberalism and true adoption for Western democratic values. This call has gotten louder and is seen as the only cure for the Arab world’s downward spiral into a violent abyss. These views call for the changing of Arab mentalities including how Israel and Jews are viewed.

This includes many old doctrines that have been part of the Arab world for almost 100 years, such as pan-Arabism. As was concluded by Saleh Al-Shayeji, in the Kuwaiti government daily Al-Anba, November 23, 2015:

“In sum, Israel is not the Arab’s enemy, and the Arabs must all free themselves of the pan-Arab complex and take their own independent steps and decisions, far from the delusion of the single [pan-Arab] nation!!”

There are differing views on globalization within the Arab World. Generally, it is viewed negatively; as a Western attack on their religious and cultural identity, atempting to control the Arabs and their resources. However, there are those who have embraced the Western ideals and these have seeped in to the Arab discourse and call for more of these values to be part of Arab society. Khaled Montaser, an Egyptian doctor, wrote on September 12 2016 in the daily Al-Watan; “There is no escape from joining the world while preserving [our] cultural uniqueness. There is no escape from merging and interacting [with the world] without losing [our] identity… We must discard the obsession, the delusion, and the lie of the two camps [perception] and not live as prisoners [of the view] that we are the best, greatest, and most moral… [This view] blinds our eyes from seeing ourselves in the mirror, keeps us from coping [with reality] in times of true danger, and paralyzes us when we are called to participate in the circle of culture and play a constructive role in it [instead of] withdrawing and isolating ourselves, wallowing in our problems and sorrow and reminiscing [about the past], and manufacturing explosive belts in the caves of Tora Bora and the forests of Somalia…” he ended by saying “…those who refuse to participate, or think they are the only ones with the right to hold a stake, belong outside the camp where there is thunder, lightning, scorpions, snakes, thirst, and hunger – in the desert of isolation without mercy, salvation, or protection.” (https://www.memri.org/reports/egyptian-writer-world-one-large-camp-and-muslims-must-find-their-place-it)
In conclusion, the combined factors of the Iran danger, the sidelining of the Palestinians as well as the Arab Spring together with globalization, are creating the possibility of a new Middle East where Arabs and Jews will get along and co-operate together to build a stable Middle East. If Israel and others tread carefully this may become the reality.

April 3, 2017 0 comments

Politics Radical Islam Regional Analysis

TRUMP’S BAN ON REFUGEES: The Real Reason Why Saudi Arabia and Egypt Were Not Included

by Allan M. Coleman January 30, 2017

written by Allan M. Coleman

Just like everything else surrounding Donald Trump’s first 10 days as President, the subterfuge by the main stream media in giving false pretext to Trump picking 7 Arab countries to ban refugees, travelers, and visa holders from entering the United States has reached ridiculous levels. On one hand the elite media has claimed Trump’s executive order is inherently racist because it singles out majority Muslim countries and on the other hand the same media asks why the President didn’t include Egypt and Saudi Arabia in the ban. Their answer?

It must be business interests.

Let’s put aside the obvious conflicting outrages that have been vomited out by the elite media and deal with the idea that Trump did not include Egypt and Saudi Arabia on the list because of business interests. The same people arguing that he is taking it lightly on Egypt and Saudi Arabia fail to mention that he is far more business interests in China. No one has accused Trump of “letting China off the hook.” In fact it is the opposite. Critics have rushed to claim President Trump has been to tough on China. If Trump really was implementing policy based on business interests then he should be treating China with kids gloves. He is not.

So what is the real reason why Egypt and Saudi Arabia were not included in the immigration ban?

It is no secret the current administration is looking to build a coalition to take on both radical Islam and the growing threat from Iran. To do this Donald Trump is looking to build a non-traditional alliance between Russia, the moderate Sunni states, and Israel. Sources have already pointed to a possibility that Russia will push Iran out of Syria in order to make it easier for the Trump administration to work with them against ISIS. Furthermore, the countries Trump picked are all worn torn areas split between the competing interests of Sunni and Shiite armies. Although Egypt is known to have a large Muslim Brotherhood network, Sisi, the President of Egypt is sincere in his campaign to destroy them. Sisi also has a close working relationship with Israel. While Saudi Arabia produced most of the hijackers for the the September 11th attacks, the new King and his administration are known reformers and have pushed to loosen of the network Wahhabi institutions. Is it perfect? No, not at all, but both countries’ willingness to reform and crack down should not be minimized at this point.

Essentially, the new order arising in the Middle East weighed heavily on which countries President Trump included in the ban. If the elite media decided to look at events with open eyes they would see that the President and his advisers are building a robust coalition to once and for all destroy radical Islam and stabilize the region that has been most volatile in modern times.

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January 30, 2017 0 comments

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