Whitewashing FDR’s Abandonment of the Jews

by Rafael Medoff and Stephen H. Norwood

Franklin D. Roosevelt is widely remembered as a strong leader who boldly led America out of the Great Depression and to the brink of victory in World War II. Yet when it comes to the Holocaust, some defenders of FDR’s record want us to believe he was not responsible for keeping Jewish refugees out of America—as if that was all the handiwork of the State Department, which supposedly ran U.S. immigration policy and foreign policy independently of the president’s wishes.
Sorry, but you can’t have it both ways.

Prof. Daniel Greene, speaking recently at the University of Oklahoma, continued to perpetuate the implausible notion that President Roosevelt was too hapless to make his own foreign policy. Remarkably, Greene spoke for nearly an hour about America’s response to Nazism and the Holocaust, yet barely mentioned the president.

This tendentious approach is consistent with the theme of the controversial exhibit on “Americans and the Holocaust” at the United States Holocaust Memorial Museum, for which Greene was senior curator. The exhibit has been criticized by many scholars for downplaying President Roosevelt’s abandonment of European Jewry.

Greene told his Oklahoma audience that the reason so few German Jews were admitted to the U.S. in the 1930s was because of “bureaucratic walls put in place by the State Department” —as if the White House had no occupant. 

What actually happened is that the State Department implemented Roosevelt’s policy of restricting immigration far below what the existing law allowed. The annual quota of German immigrants—about 26,000—was filled only once in FDR’s twelve years in office; in most of those years, it was less than 25% filled.

There are letters from the president himself at the time in which he acknowledged and defended the fact that visas were, as he put it, “considerably under-issued.” There are documents showing that State Department officials briefed the president on their efforts to keep refugees out.

Equally troubling was Greene’s deeply flawed description of the American response to the Nazis’ Kristallnacht pogrom in 1938. Greene simply omitted any mention of the offer by the governor of the U.S. Virgin Islands to open his territory to Jewish refugees, and FDR’s rejection of the offer. The exhibit at the museum likewise fails to mention the Virgin Islands as a possible haven for refugees.

The sad truth about President Roosevelt and Nazi Germany in the 1930s—never acknowledged by Greene or the U.S. Holocaust Museum—is that FDR consistently sought to maintain good relations with the Hitler regime prior to the war.

Under President Roosevelt, the U.S. government warmly welcomed the swastika-bedecked German warships Karlsruhe and Emden, which Hitler sent to American ports in 1934-1936 to promote good will between the Third Reich and the United States. The warships visited American Atlantic, Pacific, and Gulf Coast ports at a critical time, when Nazi Germany was emerging as a major military power. High-level U.S. military officials openly fraternized with the Nazi warships’ officers, helping to legitimize Hitler’s rearmament program, which put all of European Jewry in extreme danger. With the assistance of Roosevelt’s State Department, the U.S. Navy even helped the Nazi warships improve their combat readiness.  In numerous speeches to American business and civic groups, the German warships’ officers aggressively promoted Nazism and Hitler’s expansionist policies.

The Roosevelt administration ignored  fierce protests by American Jews and trade unionists against the Nazi warships’ visits. The administration’s policy helped enable Nazi Germany to present itself as a respectable member of the community of nations, with many legitimate grievances. Greene mentioned none of this, nor can it be found in the U.S. Holocaust Memorial Museum’s exhibit. 

The hosting of the Nazi warships was consistent with President Roosevelt’s policy of maintaining cordial, sometimes even friendly, relations with the Nazi regime. From 1933 until the end of 1938, FDR never publicly criticized Hitler’s persecution of German Jews. He never suspended diplomatic or trade relations with Nazi Germany before World War II. And even as many Americans were boycotting German goods in the 1930s, the Roosevelt administration was helping the Hitler regime evade the boycott by allowing it to use deceptive labeling on their goods so that American consumers would not recognize their country of origin.

Toward the end of his talk in Oklahoma, Greene described how the Holocaust Museum’s exhibit was intended especially for younger audiences, so he and his colleagues polled high school students in advance. He said he was surprised when “high school students didn’t do well on the question of who was president in World War 2.” 

Sadly, neither the exhibit nor its roving spokesman is doing much to improve the situation. So long as they depict Roosevelt as the amazing vanishing president—who suddenly goes missing when the embarrassing abandonment of the Jews is discussed—how could high schoolers be expected to know any better?

(Dr. Rafael Medoff is founding director of The David S. Wyman Institute for Holocaust Studies; his most recent book is The Jews Should Keep Quiet: Franklin D. Roosevelt, Rabbi Stephen S. Wise, and the Holocaust. Dr. Stephen Norwood is Professor of History and Judaic Studies at the University of Oklahoma; his latest book, which is in press, is Prologue to Annihilation: Ordinary American and British Jews Challenge the Third Reich.)

Let Go Of What The World Tells You To Be

Rebbe Nachman’s story the Sophisticate and the Simpleton is a classic explanation about the struggle each of us experiences within. It is also the struggle between the increasingly vacuous Western World’s importance on success in one’s career versus a life filled with faith and contentment.

Completing Ourselves With The Foods We Eat

Rebbe Nachman teaches in lesson 54 of the Likutey Moharan that the Creator sends us messages everyday to draw us close to him. His chief student, Reb Noson of Breslov expands on this by teaching that it is in fact our mission to use the sparks or souls found in fruits and vegetable to help complete our own souls.

Looking at this even deeper, we can now understand why we desire certain fruits and vegetables. Our personal Holy desires found in these fruits and vegetables are there for us to uplift ourselves and the world around us.

Once again we see that wholeness of the Creation – the Divine System which is embedded in the fabric of our reality reality depends on our own choices, especially what we ingest into ourselves.

The more we live in a manner that is in. sync with the Creator’s blueprint, the more world will return to its initial balance.

This is ultimately why the blessings we say over the fruits of the earth and trees have special blessings, because the produce of the Land contains the route back to our true inner expression and enlivens our life force in this world.

The more we connect properly to the Creation and the food produces the more we will connect to our personal and cosmic Divine Mission.

The Fall of the State, the Rise of a New Order

We are entering a new phase of the breakdown of the State’s structure. Those people who are taking these third elections seriously are not understanding that in a real sense no matter if Bibi has enough to make a coalition or not, the State of Israel has been transformed by the current political chaos.

The Left will never have enough votes to win an election. The Supreme Court should have shut down the Prime Minister’s ability to form a coalition and instead decided to wait until after the election.

Why?

Nothing is simple. The Supreme Court knows the street is against it. To prevent the PM before an election from essentially having the ability to run would have revealed their true intentions and yet by punting the decision to March 2nd and beyond they are hinting that all may not be as it seems.

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The Deep State will strike if it needs to. They are losing their grip on the country and as Bibi seems no closer to exiting, their strategy is to make chaos out of the situation. Third, fourth, and even a fifth election is not a problem for them. After all, they built the state and in their mind they can destroy it.

This is the real debate. Bibi and the Revisionist camp of the Likud and even the Religious Zionist parties believe that the crumbling tools of the Deep State/Mapai descedents can be uplifted to be used for the next stage of the Redemptive process. While this is partly true, the State as we understand it to be was built to be a series of structures in order to allow the elitists to rule over those who came to the Land of Israel as well as those already in it.

Bibi’s continued tenure is buying time for the idealists to effect change from within. He is the cover for them and the Deep State knows this.

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This upcoming election will decide if the Deep State can further the chaos by preventing another coalition with the Prime Minister at its head or by the court ruling he cannot put together a coalition. They know they cannot win and so their goal is chaos that will lead to the State’s destruction.

However, chaos is not so bad. From chaos comes a new order – a new way of doing things. While the State as we know it maybe “falling apart” in the political sense, a new leadership with new ideas can arise taking the broken pieces of a system designed to service the few and rebuild it in order to create a fusion of Divine principles and physical tools.

Will this happen? Eventually, but the time it takes to unfold primarily depends on our own actions and whether or not we have awakened to a true Redemptive vision.

Returning to Ourselves

In the cosmic struggle between our authentic divine expressions and our limited physical wrappings we allow this inner confrontation to disconnect us from our purpose and path in this universe. The trauma that each one of us feels to a certain degree stems from this disconnection, which has become the best means to sidestepping the tremendous pain our divine element feels while being “trapped” in this world.

Despite the reasons for this disconnection, it has ultimately resulted in a lack of memory for who we really are and what we are meant to be doing here – both as individuals and as a national collective.

Most of us disregard the feeling of yearning our soul has for where it came from. We stare at those who have made the leap to live a life of expanded consciousness and connection, looking at them as special. In return, we view ourselves as simply “not on their level.”

Yet, we must know that as far as the Creator is concerned, there are no differences between the myriads of people within the Jewish national collective and those who have risen above known as the tzaddikim. All yidden descend from lofty levels – from the world of emunah, simple faith.

The difference between the tzaddikim and those who have yet to unlock their eternal memories and their internal God wisdom, is the toil and effort the tzaddikim undertook to achieve great heights.

The “common” yid must know and believe that the disconnection he feels within, can be overcome when a decision is made to embark on repairing his inner memory and working on following the path of the true tzaddikim.

The Land of Israel is about memory. It is gateway both nationally and individually to our inner Godly awareness and wisdom, yet this gateway cannot be fully traversed unless one follows the light of the tzaddik, whose mission it is to unlock God awareness within each yid – no matter how far away he is.

The first step is realizing that each one of us is a child of the Creator – a prince or princess to the king. Only then we can begin to return to who we truly are.

(Based on Likutey Halachot Birchat HaShachar, Halacha 3.6)