The Humanitarian Paradigm – Hobson’s Choice for Israel (Part II)

y rigorous process of elimination, we are left with the Humanitarian Paradigm, as the only possible policy prescription able to adequately address the imperatives needed to preserve Israel as the nation state of Jews.

O, who can hold a fire in his hand; By thinking on the frosty Caucasus?

Or cloy the hungry edge of appetite; By bare imagination of a feast?

Or wallow naked in December snow; By thinking on fantastic summer’s heat?

– William Shakespeare,  in Richard II, Act1 Scene 3, on the futility of self-deception

There is nothing more deceptive than an obvious fact. Sherlock Holmes, “The Boscombe Valley Mystery

Last week I began  a two-part analysis of the policy paradigms that have emerged in the public discourse for dealing with the more-than-century old dispute between Jews and Arabs over control of the Holy Land as the conflict approaches its third post-Oslo decade.

In it, I identified four such archetypical paradigms for its resolution—and one for its “management” (a.k.a. its perpetuation). Moreover, I undertook to demonstrate that only one of these alternatives, the Humanitarian Paradigm, advocating funded emigration of the Arab residents of Judea-Samaria (and eventually Gaza)—is consistent with the long-term survival of Israel as the nation-state of the Jews. Accordingly, for those dedicated to the preservation of the Zionist ideal, it is nothing less than “Hobson’s choice”.

To recap briefly

Readers will recall that I confined the analysis last week to those policy proposals that eschew full or partial Israeli annexation of territory, deferring analysis of those that endorse such annexation for this week’s discussion.

To recap briefly: In the aforementioned prior analysis I dealt with the (a) idea of “managing the conflict” and (b) the two-state formula.

As for the former, it was shown to reflect disregard for the fact that, without appropriate decisive proactive initiatives, Israel is facing a growing threat and decreasing freedom to deal with it.   Accordingly, “managing the conflict” is little more than a pretext for backing away from confrontations in which Israel can prevail, while backing into a confrontation in which Israel might not prevail—or do so only at ruinous cost.

As for the latter, it has shown to be a fatally flawed formula, devoid of any sound theoretical foundation or empirical evidence on which to base its naïve prognoses for resolving the conflict by means of Palestinian statehood. Indeed, given the past precedents, there is little reason to believe—and  two-state proponents have never provided one—that any future Palestinian state will not rapidly become a mega-Gaza on the fringes of Greater Tel Aviv, precipitating all the harrowing realities, wrought on the hapless residents of the South on those of the coastal megalopolis.

So having dealt with the policy paradigms that eschew annexation– whether full or partial–it is now time to assess those that endorse it.

One-state: Lebanonization of Israeli society

Some pundits on the Israeli “Right,” keenly aware of the infeasibility of the two-state paradigm, have in large measure adopted—albeit for very different reasons—a prescription very similar to that touted by their radical Left-wing adversaries—that of a single state stretching from the Jordan River to the Mediterranean Sea.

According to this proposal, Israel should extend its sovereignty over the entire area of Judea-Samaria and offer immediate permanent residency to all its Palestinian-Arab residents, as well as the right to apply for citizenship at some undefined date, via some undefined process to ascertain loyalty—or at least the absence of disloyalty—to Israel as the Jewish nation state.  

The rationale, allegedly underpinning this ill-conceived proposal, is the new, optimistic demographic assessments suggesting that even if Israel were to enfranchise the Muslim population of Judea-Samaria, it would still retain a more than 60% Jewish majority.

Even conceding that this may be true, such a measure is likely to herald disaster for the Zionist enterprise and the future of Israel as the nation-state of the Jews. For the initial electoral arithmetic is hardly the defining factor in assessing the prudence of this approach, but rather the devastating effect it will have on the socio-economic fabric of the country and the impact this will have on preserving Israel as a desired/desirable place of residence for Jews inside and outside the country.

It would take considerable—and unsubstantiated—faith to entertain the belief that Israel could sustain itself as a Jewish nation-state with a massive Muslim minority of almost 40% – as the societal havoc that far smaller proportions have wrought in Europe indicate.

Indeed this is a clear recipe for the Lebanonization of Israeli society with all the inter-ethnic strife that tore Israel’s unfortunate northern neighbor apart.

Lebanonization of Israel (cont.)

Any forlorn hope that life under Israeli sovereignty will somehow “domesticate” the Palestinian-Arabs into reconciling themselves to life in the Jewish nation-state should have been well and truly dashed by the behavior of Israel’s Arab citizens.

After all, despite living (and prospering) for seven decades under Israeli sovereignty—and more than  a half-century after military rule over the Arab population was abolished—they not only voted, almost en-bloc, for the vehemently anti-Zionist “Joint List” in the 2015 elections, but displayed great empathy in a mass funeral for the terrorists, from the Israeli town of Um-al Fahm, who murdered two Israeli police officers on the Temple Mount.

Once the Arab population of Judea-Samaria becomes incorporated into Israel’s permanent population, at least two crucial elements of national life are almost certain to be dramatically—and in Zionist-compliant terms, negatively –impacted.  The one is the distribution of national resources; the other is population flows into, and out of, the country.
 
With regard to the former, clearly once the Arab residents of Judea and Samaria—whether enfranchised or not—become incorporated into the country’s permanent population, Israel will not be able to afford the kind of socio-economic disparities that prevail between the pre- and post-annexation segments of the population.

Accordingly, huge budget resources will have to be diverted to reduce these disparities – siphoning off funds currently spent on the Jewish population (and Israeli Arabs) in terms of welfare, medical care, infrastructure, education and so on.

Indeed, if enfranchisement (eventual or immediate) is envisaged, the electoral potential of the Arab sector is liable to be elevated from its current 13-15 seats in parliament to 25-30.  This will not only hugely bolster its ability to demand enhanced budgetary allotments, but also make it virtually impossible to form a governing coalition without their endorsement.

Moreover, collaboration   on various ad hoc parliamentary initiatives with radical Jewish left-wing factions is likely to nullify any formal calculations of an ostensible “Jewish majority”, and lead to legislative enterprises that ultra-Zionist proponents of annexation would strongly oppose – in an ironic manifestation of unintended consequences.

Partial Annexation: The Balkanization of Israel

Thus, while full annexation of Judea-Samaria will almost inevitably result in the Lebanonization of Israel—i.e.  create a single society, so fractured by interethnic strife that it would be untenable as the nation- state of the Jewish people; proposals for the partial annexation of Judea-Samaria will result in the Balkanization of Israel –  (i.e. dividing the territory up into disconnected autonomous enclaves, which will be recalcitrant, rivalrous and rejectionist, creating an ungovernable reality for Israel.)

Proposals for partial annexation appear to be fueled by (a) concern that total annexation would be too drastic a step for the international community to “swallow”, and (b) a sense that some semblance of self-rule must be facilitated for the Arabs resident in Judea and Samaria. As will be shown, partial annexation will address neither of these issues effectively. Indeed quite the opposite is true.

Proposals for partial annexation are commonly of two types:  Those that prescribe including  selected areas of Judea-Samaria under Israeli sovereignty   (such as Area C as advanced by Education Minister Naftali Bennett) ; and those that prescribe excluding certain selected areas from Israeli sovereignty such as the large urban centers in  Judea-Samaria (such as advanced by Dr. Mordechai Kedar in his “Emirates” plan)

Sadly, neither of these paradigms will solve any of the diplomatic or security problems Israel faces today, and will in fact exacerbate many.

The Balkanization of Israel (cont)

It is hardly necessary to go into the intricate details of the individual proposals for partial annexation to grasp how impractical they really are.

For whatever the configuration of the un-annexed areas left to Arab administration –whether the disconnected enclaves of Areas A and B, or the micro-mini “city states”—they will leave the sovereign territory of Israel with dauntingly long and contorted frontiers, making it almost impossible to delineate and secure. Clearly if one cannot effectively demarcate and secure one’s sovereign territory, there is little meaning to one’s sovereign authority over that territory.  

Although Haaretz is not my preferred source of reference, I find it difficult to disagree with the following assessment of Bennett’s plan for annexing Area C:

“… Bennett’s plan is groundless from the security, diplomatic, legal and, especially, physical angles. It’s easy to discern that, contrary to what was presented in a video produced by Bennett’s…party recently, Areas A and B in the West Bank are not contiguous blocs, spreading over 40 percent of the West Bank. Instead, they consist of no less than 169 Palestinian blocs and communities, cut off from one another by innumerable Israeli corridors and unused IDF firing zones that are together defined as Area C”.

It correctly pointed out: “… in fact, Bennett is proposing to increase the length of the Israeli border from 313 kilometers to 1,800 kilometers (194 to 1,118 miles). If [one] believe[s] Bennett, he will doubtless back the dismantling of the security barrier that Israel has built to the tune of 15 billion shekels ($3.9 billion), but [one] will have to accept that annexing Area C means Israel will have to build a barrier along the new border at the cost of 27 billion shekels and allocate another 4 billion shekels per year for maintenance purposes.”

Partial Annexation: Full political price

Similar criticism can be leveled at Kedar’s proposal for setting up an array of up to eight micro-mini “emirates” or city states.  It is not difficult to envisage the problems of future expansion beyond the highly constricted confines of disconnected enclaves, and of the need to severely curtail the authority of the local administration to deal with cross border issues such as pollution (particularly the carcinogenic emissions of the wide spread charcoal industry), sewage, pollution  from  industrial effluents, agricultural run-off, transmissible diseases and so on.   

Of course, any hopes that partial annexation, which entails extending Israeli sovereignty over about 65-75% of the territory, leaving the Palestinian-Arabs with an emasculated  25-30%, in a quilted patchwork of disconnected enclaves and corridors, will in any way diminish  international censure, are utterly unfounded. The political “pain” involved in such schemes would be no less than annexing 100% of the territory—without having to deal with the attendant chronic problems associated with partial annexation (as detailed above).   

Fanciful suggestions  that Nablus and Hebron might flourish into entities like Monaco and Luxembourg are as risible as those which, in the heady days of Oslo, predicted that Gaza would become the Hong Kong of the Mid East—and would be rightfully rejected as such.

Humanitarian Paradigm: Hobson’s choice

Even from the far-from-exhaustive analysis conducted over the last two weeks, it should be clear that an indisputable picture emerges as to the Zionist-compliant feasibility of the various policy paradigms proposed for dealing with the Israeli-Palestinian conflict.

Thus:

– The attempt to manage the conflict is little more than a formula for backing away from confrontations in which Israel can prevail, while backing into a confrontation in which Israel might not prevail—or may do so only at ruinous cost.

– The two-state paradigm will almost inevitably result in the establishment of a yet another homophobic, misogynistic, Muslim-majority tyranny, which will rapidly become a mega-Gaza on the fringes of Greater Tel Aviv, menacing the socio-economic routine in the commercial hub of the country.

-Full annexation of Judea-Samaria together with the Arab population will result in the Lebanonization of Israeli society and thrust the country into ruinous inter-ethnic strife that will imperil it status as the nation-state of the Jewish people.

– Partial annexation of Judea-Samaria will result in the Balkanization of Israel, dividing the territory up into disconnected, rivalrous, recalcitrant and unsustainable autonomous enclaves, which will create an ungovernable reality for Israel.

Thus, by a rigorous process of deductive elimination we are left with the Humanitarian Paradigm, advocating funded emigration for non-belligerent Palestinian-Arabs to third party countries, as the only possible paradigm that can adequately address both the geographic and demographic imperatives needed to preserve Israel as the nation state of Jews.

As such, for Zionists, it is Hobson’s choice. Anything else is self-deception.

The Humanitarian Paradigm- Hobson’s Choice for Israel (Part I)

Only one policy paradigm can sustain Israel as the nation-state of the Jews and prevent it becoming untenable either geographically or demographically—or both.

…when you have eliminated the impossible, whatever remains, however improbable, must be the truth, – Sherlock Holmes in “The Sign of the Four”

Hobson’s Choice: a situation in which it seems that you can choose between different things or actions, but there is really only one thing that you can take or do – Cambridge Dictionary

As the more-than– century old dispute between Jews and Arabs over control of the Holy Land nears its third post-Oslo decade , four archetypical approaches have emerged in the public discourse for its resolution—and one for its “management”(a.k.a. its perpetuation).

In this two-part series I will assess the merits (or lack thereof) of these various approaches –both those which endorse (full or partial) Israeli annexation of territory across the pre-1967 Green Line and those which eschew it.

Indeed as I will show—barring divine intervention (something only the more pious than myself can rely on as a policy input—of these five (four plus one) options, all but one are demonstrably incompatible with the long-term survival of Israel as the nation-state of the Jewish people.  All but one—demonstrably—do not address adequately either the geographic imperatives and/or the demographic imperatives that Israel must address to avoid becoming either geographically untenable or demographically untenable (or both).  

Israel as the nation-state of the Jews

It is—or at least should be—manifestly self-evident that for Israel to endure over time as the nation-state of the Jews, it cannot (a) withdraw to geographical/topographical confines that make it impossible to maintain ongoing socio-economic routine in the country’s major commercial centers, or (b) allow the Jewish majority to be so diminished that maintenance of the Jewish nature of the state is imperiled.

Accordingly, it is in terms of their ability to contend with these undeniable imperatives that the alternative proposals for resolution/management for the conflict must be evaluated as appropriate policy prescriptions for Israel if—at the risk of appearing repetitive—it is to retain its status as the nation-state of the Jewish people.

I belabor this point of the long-term preservation of Jewish sovereignty, as a necessary precondition for the acceptability of competing policy proposals, because if one is prepared to forego it, other proposals, which are unable to ensure such an outcome, may well be acceptable—like for instance the post-Zionist call for a non-Jewish state of all its citizens.

Bearing this brief introductory clarification in mind, let’s begin the critical analysis of the proffered alternatives, which this week I shall confine to policy proposals that eschew full or partial  Israeli annexation of territory—deferring analysis of those that endorse such annexation for next week.

Managing the Conflict: Mowing the lawn won’t cut it

The conflict management  approach—as opposed to conflict resolution – is ostensibly the least proactive, least provocative—and most pessimistic—largely reflecting the recent assessment of Jared Kushner that there may well be no solution to the Arab-Israeli  confrontation.   

In a column written last August, I pointed out the grave detriments this approach entailed, detailing how, over the last two-and- half decades, the military prowess of the terrorist organizations have developed far beyond anything imagined,  and how Israel’s political positions have been drastically eroded.

Thus, when Israel left Gaza (2005), the range of the Palestinian rockets was barely 5 km., and the explosive charge they carried about 5 kg. Now, their missiles have a range of over 100 km. and warheads of around 100 kg. Likewise, when Israel left Gaza, only the sparse population in its immediate proximity was threatened by missiles. Now, well over 5 million Israelis, well beyond Tel Aviv, are menaced by them. Moreover the terror organizations have exploited periods of calm to further enhance their infrastructures and other abilities, which were barely conceivable a decade ago—including a massive tunneling enterprise and the development of naval forces, commandoes and underwater capabilities.

But it is not only in the exponential growth of the terror groups’ martial prowess that the endeavor at conflict management has been a resounding failure. The same can be said—arguably even more so–with regard to the ever-tightening political constraints Israel faces.

Mowing the lawn won’t cut it (cont.)

Perhaps one of the most dramatic and disturbing indications of just how far Israeli positions have been rolled back over the last two decades is reflected in the views articulated by Yitzhak Rabin, in his last Knesset address (October 5, 1995), a month before his assassination. In it he sought parliamentary ratification of the Oslo II Accords, then considered by much of the Israeli public as excessively dovish and dangerously concessionary.

There can be little doubt that if today, Netanyahu were to embrace, verbatim, Rabin’s 1995 prescription for a permanent accord with the Palestinian-Arabs in the “West Bank , he would be dismissed—scornfully, disparagingly and angrily—as an “unreasonable extremist”.

It of course requires little analytical acumen and a mere smidgeon of common sense to grasp that–whatever one may believe the real size of the  Arab population of Judea-Samaria to be—Israel cannot keep  an increasing and increasingly recalcitrant and irredentist population indefinitely in a state of suspended disenfranchised political limbo.  

In this regard, it should be remembered that, today, with the changing nature of Arab enmity, the major existential challenge to Israel’s existence as the Jewish nation-state is no longer repulsing invasion, but resisting attrition—both militarily and politically.

Accordingly, by eschewing decisive proactive measures to contend with a predicament that entails a mounting threat and decreasing freedom to deal with it, “conflict management” has become a prescription for avoiding immediate confrontations that can be won, thereby risking having to contend with later confrontations that cannot be won—or can be won only at ruinous cost.

Two-States: A mega-Gaza overlooking Tel Aviv?

Of course, the policy paradigm which, for decades, has dominated the discourse on how to resolve the Israel-Palestinian conflict  is that advocating a two-state outcome.   Bizarrely, support for this formula has always been the sine-qua-non for admission into “polite company” while opposition to it was the perceived hallmark of the uncouth and ignorant.  

Just how perverse this situation is can be gauged from the fact that there is no persuasive reason to believe –and certainly none has ever been provided by two-state proponents – that a Palestinian state will be anything other than a homophobic, misogynistic, Muslim-majority tyranny, whose hallmarks would be: gender discrimination, gay persecution, religious intolerance, and political oppression of dissidents—and which would rapidly become a bastion for Islamist terror.

After all, one might well ask, why would anyone purporting to profess to liberal values, wish to endorse the establishment of such an entity — which is clearly the utter negation of the very values invoked for its establishment?!

Readers will recall that it was in Gaza that the initial optimistic attempts to implement the two-state idea were made. So, how events unfolded there should be instructive as to how they may be expected to unfold in Judea-Samaria. For in the absence of a compelling argument to the contrary—and as mentioned, none has ever been presented—there is little reason to believe that  if Israel were to evacuate the “West Bank”  the outcome  would not be largely similar to that which followed Israel’s evacuation of Gaza.

Indeed, unsubstantiated hope aside, there is neither sound theoretical foundation nor empirical evidence on which two-state proponents can base any prognosis for the  success of their political credo.  

A mega-Gaza (cont.)

Accordingly, the prudent working assumption must be that any attempt to implement the two-state principle in Judea-Samaria will result in a “mega-Gaza”—and that measures, similar to those required to protect the Israeli population in the South, would be required as well on Israel’s eastern border.

But unlike Gaza, which abuts sparsely populated, largely rural areas, the “mega-Gaza” that almost certainly will emerge in Judea-Samaria would abut Israel’s most populous urban areas. Unlike Gaza, which has no topographic superiority over adjacent Israeli territory, the prospective “mega-Gaza” in Judea-Samaria will totally command the adjacent coastal megalopolis, in which much of Israel’s vital infrastructure (both civilian and military) is located, where 80 percent of its civilian population resides and 80% of its commercial activity takes place.

But perhaps most significantly, unlike Gaza, which has only about a 50-km. front with Israel, the envisioned “mega-Gaza” in Judea-Samaria would have a front of up to almost 500 km!

Accordingly, what might be expected to concentrate two-staters’ minds, more than anything is that, after evacuating Gaza, Israel is now undertaking what IDF Chief-of Staff, Lt. Gen. Gadi Eisencott, called the “largest project” ever carried out in the history of the IDF—a wall along the entire Israel-Gaza border,  not only several  storeys above ground but – to contend with the tunnel threat– several storeys below it !!  Now imagine a project over ten times that scale along a “mega-Gaza” in the east…

Next week: Analyzing Annexation

As mentioned, next week I will focus attention on those approaches which advocate full or partial annexations of the territories across the 1967 Green Line. In the analysis I will demonstrate that without an operational plan for dramatically reducing the Arab presence  east of the Jordan River, the former will result in the Lebanonization of Israel, creating a single society so fractured by interethnic strife that it would be untenable as the nation- state of the Jewish people; while the latter will result in the Balkanization of Israel, dividing the territory up into disconnected autonomous enclaves, which will be recalcitrant, rivalrous and rejectionist, creating an ungovernable reality for Israel.

Accordingly, by a logical process of elimination, I will show that the Humanitarian Paradigm, advocating funded emigration of the Arab residents of Judea-Samaria (and eventually Gaza) is the only policy paradigm consistent with the long term survival of Israel as the nation-state of the Jews, and hence—for those dedicated to the preservation of the Zionist ideal—Hobson choice.

The Temple Mount: No longer in our hands?

As a non-observant Jew I was always skeptical towards the claim of my more devout kin-folk that the Temple Mount was the key to the maintenance of Jewish sovereignty over Israel. I was wrong!

 

It is extremely important that a solution to the current crisis be found by Friday this week…The dangers on the ground will escalate if we go through another cycle of Friday prayer without a resolution to this current crisis, Events in Jerusalem  have the potential to have catastrophic costs well beyond the walls of the Old City, well beyond Israel and Palestine, well beyond the Middle East itself – Nickolay Mladenov, United Nations Special Coordinator for the Middle East Peace Process, January 24, 2017.

 

When we indulge Arab (and jihadi Muslims’) concerns for honor by backing off anything that they claim offends them, we think that our generosity and restraint will somehow move extremists to more rational behavior. Instead, we end up muzzling ourselves and thereby participating in, honoring, and confirming their most belligerent attitudes… And there is nothing generous, rational, or progressive about that. Prof. Richard Landes, Tablet Magazine, June 24, 2014.

 

The chain of bloody events that took place over the last week defies both belief and reason. A series of unprovoked Arab assaults on Israelis, inexplicably, inconceivably and infuriatingly triggered a wave of international criticism of …Israel’s defensive responses?

 

Israel’s regrettable reticence

 

Of course, in a world where fairness and reason dominated the conduct of international affairs, Israel would have won wall-to-wall sympathy and support—or at the very least, tacit understanding—for its position.  After all, the security measures adopted by Israel in the wake of the murderous attack on its law-enforcement officers in the Temple Mount complex were neither extreme nor excessive. To the contrary, they were entirely reasonable, appropriate—even, one might have thought, unavoidable. Indeed, what could be more natural than enhancing security measures in the wake of a deadly terror attack?

 

Regrettably, however, international reaction was far from what should have been expected in an imaginary world of fairness and reason.  In the real world, very much the opposite was true—with the onus being placed on Israel to defuse the allegedly explosive situation that the threatened aggression of its foes conjured up.

 

But no less regrettable was the self-effacing Israeli response to the ridiculous recriminations, which merely helped fan the flames of this absurdity.  

 

Thus, rather than robustly and resolutely repudiating the preposterous accusations concocted against it, Israel endeavored to play the “responsible adult”, in effect, acknowledging that it should shoulder the burden for preventing any violence the Arabs/Muslims might decide to instigate.

 

Invitation to extortion

 

Of course, this implies—paradoxically and perversely—that the target of aggression is to blame for whatever befalls him/her, while exonerating the perpetrators of all responsibility for any malfeasance they may choose to initiate.

 

Unsurprisingly, this ostensibly “mature” and “moderate” behavior won Israel little credit.

Thus, rather than being warmly commended it was roundly condemned.  

 

Indeed, instead of being seen as far-sighted statesmanship and enlightened largesse, it was perceived as a tacit admission of guilt.  With a little forethought this should not have been surprising.  After all, if one believes that the measures one has taken are just and proper, why back away from them? Seen in this light, backing away can only be construed as conceding wrongdoing.

 

So, by capitulating to threats of violence, the Israeli government has issued a clear invitation for further extortion.  For it has conveyed an unequivocal message of weakness to both friend and foe. Either it is incapable of dealing with threatened Muslim violence or it is unwilling to deal with the consequences of choreographed Muslim ire. But whether it is the lack of ability or the lack of will, there is little difference in the conclusion that will, inevitably, be drawn: There is nothing to prevent further threats to extort further and more far-reaching concessions.

 

Full disclosure: I was wrong

 

As a non-observant Jew, whose relationship with the Almighty has been, to say the least, uneasy, I was always skeptical towards my more devout kin-folk’s claim that the Temple Mount was central to the maintenance of Jewish sovereignty.  Although I opposed any Israeli territorial concessions—including on the Temple Mount—I held the belief that the struggle for Jewish control of the site was more incidental than central.  

 

I believed—and in many ways, still do–that the major thrust for presenting Israel’s requirements to endure as the sovereign nation-state of the Jews should be  to underscore the   vital strategic importance of the entire territory across the pre-1967 “Green Line”—and the perilous situation that Israel would be in, should any substantial withdrawal be undertaken.  

 

Accordingly, I felt that there was no need to single out the Temple Mount since it would be self-evident that it would be included in the rest of the territory that Israel needs to retain control over.  Indeed, I thought perhaps that it was better not to give prominence to control of the Mount, so as to prevent rational strategic arguments for retention of territory from being dismissed as tainted with “religious fanaticism”.

 

Turns out I was wrong!

 

I was wrong (cont.)

 

Although I still hold the view that, if Israel is to remain viable as the nation-state of the Jews, it cannot agree to surrendering sovereignty over Judea-Samaria, I am today far more open to the claim that control over the Temple Mount is the key to sustaining Jewish sovereignty. Not because of any strategic imperative but because of a pyscho-political one; not because Jewish zealots see it that way, but because Muslim zealots do.

 

Nothing will do more to sustain the Muslims’ belief that they can uproot the Jewish presence in all of the Land of Israel, or at least eradicate Jewish sovereignty over it, than   successfully challenging Jewish control over the Jews most sacred site. In Muslim eyes, if they can prise loose the Jews’ hold over the Temple Mount, they can prise it loose over any other site in the land.

 

For them, if the Jews are willing to forgo control over the Temple Mount to avoid an outburst of Muslim rage, they will be just as ready to forgo such control over Haifa and Tiberias. For if the Jews are perceived as unwilling to take a stand over their most sacrosanct location, in the heart of their capital, why would they be willing to make a sustained stand over any other, less sacrosanct, location whenever a pretext for conflict arises?

 

“If I can’t bring my machine gun, no point in praying …”

 

The insufferable absurdity of the opposition to enhanced Israeli security measures—together with the blatant hypocrisy of their coverage by mainstream media—was vividly brought home in a hard hitting video clip presented by Daniel Pomerantz, Senior editor of “Honest Reporting”. Pomerantz expressed his bewilderment at the Muslim response to the setting up of metal-detectors after three Arab terrorists emerged from the Al-Aksa mosque and gunned down two Israeli police officers, with automatic weapons they had smuggled into the compound: “I don’t quite understand the logic in refusing to pass through a metal detector”, adding bitingly—but aptly: “It’s like saying ‘Well, if I can’t bring my machine gun then there’s no point in praying at all’ .”

Pomerantz deftly repudiates Muslim claims that the metal-detectors constitute an Israeli attempt to change the status quo on the compound, pointing out that the status quo had been violated a day earlier by the terror attack itself.  Indeed, as he rightly remarks, the metal-detectors in fact were intended to reinstate the status quo ante, and restore Al-Aksa as a place of worship, rather than an armory.

But of course this meant nothing to the instigators of Arab unrest. For them, any measure, no matter how appropriate or essential for legitimate security exigencies, was merely an   opportunity to mount a challenge to Jewish sovereignty.

 

 Appeasement never satiates, only whets, appetites  

 

In a recent opinion piece, instructively entitled The problem with the metal detectors is that they are Jewish  Fred Maroun, an Arab, resident in Canada, succinctly summarized the underlying motivation for the Arab resistance to the Israeli security measures:  “Sadly, most Arabs still see Israel as the “Yahudi” enemy that must be vanquished at any cost. Therefore, when Israel backs down from making a change that is rational and reasonable, it constitutes appeasement…” He warns: Appeasement of people who hate you beyond any common sense does not work.

 

He is of course right. As history has shown repeatedly, appeasement never satiates the appetites of an aggressor. It only whets them –with each placatory gesture heightening expectations for additional—and more substantial—concessions in the future.

 

Similar sentiments were expressed this morning by Education Minister, Naftali Bennett.  

 

To be sure, I have had—and still have—some serious policy disagreements with Bennett, but his comments this morning (July 27, 2017) were spot on. He lamented “…Israel has come out of this crisis considerably weakened. Instead of strengthening our sovereignty in Jerusalem, we sent a message that our sovereignty can be appealed – not just on the Temple Mount, but in other areas as well.

 

He continued: “The decision to remove the magnetometers [metal-detectors] was definitely the wrong decision. Israel came out of the whole issue weaker…Every time Israel bows to strategic pressure, it harms us in the long run. It harms our ability to deter attacks.

 

“When they smell weakness…”

 

Ominously he warned “I expect to see an increase in violence in the next few weeks. We live in the toughest neighborhood in the world. When they smell weakness, they rise up”.

Bennett then urged the PM to rescind all programs designed to improve conditions for the Palestinians and to initiate an assertive plan to combat terror: “The PM must instruct the Defense Minister to take all plans for promoting the Palestinians and offering them ‘carrots’ off the table, and put in their place plans for operations which will end terror.”

It, of course, remains to be seen how firmly and effectively Bennett will insist on implementation of his robust prescription. However, it is clear that he seems to have wide public support for tough measures.

 

Thus, “Israel Hayom”, usually strongly supportive of Netanyahu, published a blistering condemnation of his performance by its political correspondent, Mati Tuchfeld,  entitled The metal detectors debacle: Netanyahu’s feeble response. In it, Tuchfeld cites a Channel 2 poll according to which, on Tuesday evening, after the removal of the metal-detectors, 77% of the Israeli public felt that the government caved in to pressure, while 67% believed that Netanyahu did not handle this situation well. Moreover, 68% thought that the initial decision to install the metal-detectors was correct.

All of this seems to indicate that the normally hyper-savvy Netanyahu is seriously out of step with his political base—who appear to be demanding a far more  vigorous approach to the emerging challenge to Jewish sovereignty.

 

“Only way Islam can live with Israeli sovereignty…”

 

But perhaps the gravest threat of all entailed in a sense of Jewish lack of resolve is the prospect of insurrection and revolt by the Arab citizens of Israel. Indeed, it was a threat clearly evident on Wednesday night (July 26, 2017) in the Israeli town of Umm al-Fahm, where thousands attended the funeral of the three terrorists who recently murdered the two police officers on the Temple Mount. The participants reportedly praised the killers as Shahids (martyrs) of Al-Aksa, vowed to follow in their footsteps and defiantly flew the Palestinian flag.    

 

Clearly, this threat will undoubtedly materialize unless the Arabs are convinced the Jews will brook no challenge – from within Israel’s borders or from without – to their national sovereignty and political independence.

Accordingly, what is called for today is not a repetition of reticent restraint, but the demonstration of ruthless resolve. For unless the Jews convey the unequivocal message that any such challenge to their sovereignty will be met with overwhelming lethal force, they will inevitably be the victims of violent insurrection at the hands of their Arab adversaries.

Allow me to conclude with the words of the learned scholar of Islam, and former IDF intelligence officer, Dr. Mordechai Kedar:


The only way Islam can live with Israeli sovereignty is by recognizing that Israel is strong and invincible, so that any attempt to overcome it is sure to end in defeat… The possibility of a permanent European-style peace with the Jews does not exist in the Middle East, meaning that only power and a willingness to use it will give Israel a temporary peace that will last forever – that is, if Israel is invincible forever.

 

Amen.

Temple Mount attack & the demise of the “one-state” theory

Even after seven decades living under Israeli sovereignty, and over half a century after military rule over the Arab population was abolished, anti-Israel enmity is alive and kicking among Israeli Arabs

Extending Israeli sovereignty over Judea-Samaria (and eventually over the Gaza Strip) is indeed a necessary condition for ensuring the ability of Israel to endure as the nation state of the Jewish people. It is, however, not a sufficient condition to ensure that worthy objective.  In fact, without additional complementary measures, such an initiative on its own is very likely to imperil Jewish sovereignty over the Land of Israel…in its entirety on both sides of the pre -1967 Green Line. “The Humanitarian Paradigm”, Sovereignty Journal (No. 8), March, 2017.

Last Friday, three non-Jewish terrorists gunned down two-non-Jewish policemen to express their hatred of the Jewish state.

And yet while many condemned the heinous deed, expressing shock, dismay, and opprobrium at the brutal desecration of the Temple Mount, no one really found it bewilderingly inexplicable or staggeringly aberrant.  After all, Judeocidal Arab hatred has always defied rational explanation.

Extinguishing hopes for one-state formula

No less perverse was the fact that the alleged cause of the killers’ homicidal urge was purported to be the “Occupation”, despite the fact that none of the perpetrators were subject to any form of “Occupation”—as they were all Israeli citizens,  with full civil rights.

But beyond the human tragedy, the hail of bullets that cut short the lives of the two Druze police officers from the Galilee, Hayil Satawi and Kamil Shanaan, inflicted an additional casualty.

For they conclusively cut down any residual credibility that the proposal for a one-state formula—especially as touted by “right wing” pundits—might still have had. Indeed, it totally extinguished any lingering hopes that some kind of coherent, cohesive society could be forged if Israel were to annex Judea-Samaria—and incorporate its Palestinian Arabs into Israel’s permanent population.

As I have written elsewhere, “It would require more than a gigantic leap of unsubstantiated faith to believe that such a measure could precipitate any result other than “Lebanonization” of Israel.”   (For good order’s sake—and to cite New York Times columnist, the late A. M. Rosenthal—“Lebanonization  refers to the [situation] within a single country so riven with religious and other disputes that [it] becomes impossible to govern.

Downplaying the danger

Typically one-state proponents seem unaware, or unperturbed, by this unpalatable prospect. Thus, one prominent one-stater sees the process of imposing Israeli sovereignty over Judea-Samaria and its Arab residents as “fairly straightforward”. According to this upbeat prescription: “Israel will apply its laws to Judea and Samaria and govern the areas as normal parts of Israel…Contingent on security concerns…Palestinians will have the right to travel and live anywhere they wish within Israeli territory…Palestinians will have the same legal and civil rights as the rest of the residents and citizens of Israel… Those that receive Israeli citizenship in accordance with Israel’s Citizenship Law will also be allowed to vote in national elections for the Knesset.”

Thus one-state advocates have tried to dismiss the potential for inter-ethnic strife, suggesting that an Israeli assertion of central authority over the areas [of Judea-Samaria] will likely have a significant moderating impact. Once the population feels there is a central governing authority in place, that sense of order will likely neutralize a significant amount of opposition momentum spurred by anti-Israel animus.”

Clearly, the events on the Temple Mount last Friday shatter the foundations of any such belief.  

After all, the gunmen’s conduct—and the reticent reaction of the Israeli-Arab leadership—clearly indicates that, after seven decades of living under Israeli sovereignty, and over half a century after military rule over the Arab population was abolished, “anti-Israel animus” is alive and kicking even among Israeli Arabs—despite decades of “Israeli assertion of central authority” .

Not an isolated incident

Moreover, while Judeophobic terror attacks by Israeli-Arabs are not a frequent occurrence, neither are they virtually unheard of rarities.

Thus for example, on New Year’s Day, 2016, an Israeli-Arab from the village of Arara, just south of Umm al Fahm, the town from which last Friday’s killers hailed, opened fire with an automatic weapon on a crowd in a Tel Aviv pub, killing two and wounding almost ten. The shooter also murdered an Israeli-Arab taxi driver in his attempt to escape.

Significantly, he was provided  shelter and logistic support from residents of the village, with whom he discussed plans for additional attacks.

Barely, two months later, two teenage females from the city of Ramle in central Israel, attacked a security guard with large knives, admitting: “we came to kill Jews”.

However, as distressing as these and other individual acts of terror might be,  no less disturbing is the reaction of the Israeli-Arab Establishment, including its elected political leadership and prominent civil society organizations.

Reflecting the ambivalent Arab attitude towards lethal attacks by their kinfolk on the Jewish state, was the vague and equivocal condemnation of the Temple Mount attack by the Arab leadership in Israel.  Indeed, it was so reticent and reluctant that it even provoked a flash of ire from our meticulously politically-correct President, Reuven Rivlin.

Collaborating with terror?

Referring to the lack of any unambiguous denunciation of the deed almost three days after it was perpetrated, an exasperated Rivlin declared:  The silence and the feeble responses from some Arab political leaders are outrageous…Terrorism must be denounced unconditionally”, adding. “Anyone who doesn’t denounce terrorism is collaborating with it.”

Of course, in recent years there have been far more explicit examples of an elected Israeli-Arab politician   brazenly collaborating with terror.  Perhaps the most blatant was that of former Knesset member of the Balad faction in the Joint (Arab) List, Basel Ghattas.

Ghattas, a Christian Arab Israeli, from the town of Rameh in the Galilee, was jailed,  after he was filmed, abusing his parliamentary privileges, smuggling  mobile phones, SIM cards and other items to convicted terrorists in prison for involvement in lethal attacks against Israelis. Despite his sentencing for violation of the Terror Law, Ghattas remained unapologetic, expressing neither remorse nor regret for his actions.

But his was not the only display of identification of elected Arab lawmakers with mortal enemies of the country in whose legislature they serve.

In February 2016, three members of the Joint (Arab) List met with the families of terrorists to express condolences and identification  with their suffering, even referring to terrorists who killed three passengers on a bus in Jerusalem as shaheeds (martyrs).

“Never miss an opportunity to support terror…”

Another Arab MK, Jamal Zahalka, has openly identified with the Palestinians’ armed resistance against Israel and publicly called for Arabs to prevent Jews from visiting Judaism’s most holy site by “all means” and at “all costs”.

Hanin Zoabi is of course another Arab lawmaker, who has been conspicuous in her continual expression of anti-Israel enmity over the years, including her 2010 participation aboard the infamous Mavi Marmara, in the attempt to breach the maritime quarantine imposed on the terrorist ruled enclave of Gaza.

In light of these and other manifestation of borderline sedition it is not difficult to understand the caustic censure of Deputy Foreign Minister Tzipi Hotovely, who reacted to the ongoing identification with the enemy with fury:”…the Arab MKs don’t miss a single opportunity to support terror.”

Regrettably, the response of Israeli-Arab civil society organizations gives no less cause for concern.  

Thus in the immediate wake of the Temple Mount attack, an organization named  Adalah – The Legal Center for Arab Minority Rights , perversely called for the investigation of….the Israeli police, who swiftly shot the attackers, preventing further casualties !!  

So  rather than express shock at the defilement of the holy site by the actions of Arab terrorists, and raising questions as to how similar incidents can be avoided, Adalah, generously funded by the US based “New Israel Fund” demanded an “immediate probe of police killings of [the] Al Aqsa Mosque shooting suspects.”  

Obscuring Arab malfeasance  

Accordingly,  instead of focusing on the murderous actions of the Israeli-Arab perpetrators, Adalah purposely tried to divert attention to the reactions of those who cut their homicidal spree short.

In a transparent attempt to obscure Arab malfeasance, while denigrating the preventative response by Israeli forces, it writes with unabashed gall:  “the incident raises serious questions regarding police personnel’s compliance with very detailed open-fire regulations”.

This anti-Israel sentiment is reflected in pervasive—albeit, as yet, inert—bias in the general Israeli Arab public.   This dormant anti-Zionist proclivity is clearly evident in a 2013 poll conducted by Prof. Sami Smoocha, under the auspices of the University of Haifa and the Israel Democracy Institute, both of whom are decidedly on the Left of the Israeli political spectrum. According to the findings of the study:  55.9% of [Israeli] Arabs resigned themselves to Israel as a state, with a Jewish majority…

However, as Smoocha points out: “resignation… does not mean preference… the Arabs prefer a binational state to a Jewish and democratic state. [N]or does it imply justification of the status quo, since 69.6% of the Arab respondents think that it is not justified that Israel maintains a Jewish majority….”

Ominously, he observes: “The proportion of Arabs denying Israel’s right to exist as a state was… 11.2% in 2003, and 24.5% in 2012.  82.2% of the Arabs in 2012 accused Jews of the Nakba [the “catastrophe” of Jewish victory in the 1948 Independence War]…”

Gloomily, he notes: “The percentage of Arabs holding accommodating and compromising stances has been steadily decreasing and has shrunk to a minority.”

One-statism: The Writing on the wall

Should any further evidence be required as to the dire consequences of a dramatic increase in Israel’s Arab population, they were provided by the results of the 2015 elections, when virtually to a man—and fully enfranchised woman—the Arab sector voted for the vehemently anti-Zionist Joint List. This is a party made up of a motley mélange of communists-cum radical Islamist-cum-leftwing Arab nationalists, whose only unifying factor is their fierce rejection of Israel as the nation-state of the Jewish people.

 

Indeed, the political DNA of the Joint List is so rabidly opposed to the Jewish state that it refused to sign a surplus vote sharing agreement even with the far-left Meretz party, because it was still a “Zionist” faction, vividly underscoring its obdurate repudiation of the right of Jews to a state of their own, repudiation, which it seems, Israeli-Arabs endorsed virtually unanimously.

Today, the Joint List – with 13 seats—is the third largest party in the Knesset, with Israel’s (potentially recalcitrant) Arab population within the pre-1967 “Green Line” now at around 20%. Accordingly, little imagination is needed to grasp the dramatic impact—socially, economically, politically—of doubling it to around 40%.—by extending Israeli sovereignty to Judea-Samaria to incorporate  the Arab residents in the country’s permanent population (assuming the optimistic demographers are right).

One-statism: The Demographic dilemma

The Temple Mount incident, together with the pervasive anti-Zionist sentiment in the Israeli Arab sector,  underscores just how unfounded the optimism of one-staters is that: “Once the population feels there is a central governing authority in place, that sense of order will likely neutralize a significant amount of opposition momentum spurred by anti-Israel animus.”

Indeed, if anything, quite the opposite is true: Reinforced by a huge increase in numbers, the anti-Israel animosity is likely to be commensurately enhanced.

If Israel has no program to significantly reduce the Arab presence in its sovereign territory, it will face a searing demographic dilemma. It can either (a) enfranchise the bulk of the newly annexed Arab population within a reasonable timeline; or (b) it can deny them such enfranchisement.

If it opts for the latter, Israel will inevitably become an undeniable apartheid state—withholding political representation largely on ethnic grounds.  As such it is likely to be subjected to crippling international censure and sanctions, imperiling its ability to survive.

If it opts for the former, it will create a very real danger that the anti-Zionist elements will become the dominant political force in the country, with the Arab vote potentially reaching 25 seats—making it possibly one of the two largest parliamentary factions. If they team up with the radical anti/post Zionist Left, its ability to advance anti-Zionist initiatives will be formidable…

And this is only the tip of the proverbial “iceberg”…which is why I warned (see introductory excerpt): “Extending Israeli sovereignty over Judea-Samaria  is indeed a necessary condition for ensuring the ability of Israel to endure as the nation state of the Jewish people…but without additional complementary measures, such an initiative on its own is very likely to imperil Jewish sovereignty over the Land of Israel… on both sides of the pre -1967 Green Line”.

To be continued…

A Port in Gaza: Preposterous & Perilous Proposal

Hamas are not burrowing tunnels because Gaza has no port. They are burrowing them despite the fact it does not have one.

Israel’s intelligence and transport minister has long pushed the idea of an artificial island off the coast of the Gaza Strip, with plans for a port, cargo terminal and even an airport to boost the territory’s economy and connect it to the world.A New Island in the Mediterranean… Just Off Gaza Reuters June 29, 2017.  

Only two things are infinite, the universe and human stupidity, and I’m not sure about the former.

Attributed to Albert Einstein.

A little over a year ago, I wrote a column harshly criticizing the proposal for the construction of a port of any sort for Gaza, particularly one to be located on a detachable artificial island, to be built 3-4 km off the Gazan coast. What I wrote then is just as pertinent today.

Harebrained and hazardous

The opening paragraph of the column was this: “Just when you thought that you could not possibly hear anything more preposterous on how to help resolve the  conflict with the Palestinian-Arabs, somehow someone always manages to prove you wrong—and comes out with a policy proposal so glaringly absurd that it transcends what you  mistakenly believed was the pinnacle of imbecility”. I continued: “Disturbingly, precisely such a hopelessly hare-brained scheme is now being repeatedly bandied about by Israelis in positions of influence.

Sadly these caustic remarks are still as relevant today—as unbelievable as that may seem.

For as harebrained, hazardous—indeed, hallucinatory—the idea is, it remains stubbornly on the agenda, refusing to fade into the distant realms of fantasy, where it clearly deserved to disappear.

Thus, in recent months Israel Katz, who holds the transport and intelligence portfolios, has been raising it incessantly and insistently, reportedly winning significant support from some of his fellow ministers, with only the opposition of Defense Minister Liberman, preventing a government decision to proceed with this preposterous and perilous plan.

Indeed, towards the end of last month, Reuters reported that “Israel’s intelligence and transport minister… Israel Katz, has released a slick, high-production video setting out his proposal in more detail, complete with a dramatic, English-speaking narration, colorful graphics and stirring music”.

Puzzling conundrums

The grandiose “vision” would include the construction of vast infrastructure facilities, including cargo and passenger ports, a marina, gas and electricity terminals, a desalination plant and, potentially, a future airport.

Of course, this leaves one to struggle with the trenchant question why it would be more feasible to build these ambitious installations on a detachable, multi-billion dollar, floating island rather than on dryland, just a few kilometers away, and where, despite decades of massive international aid, nothing even remotely similar has ever emerged.

Perhaps even more perplexing is the rationale given for the project. According to the previously mentioned promotional video, providing a port to Gaza will help Israel deal with the negative international perception that Gaza’s current unenviable condition is due to the fact that it is under siege by Israel: “Today, Israel continues to be perceived as being responsible for the Gaza Strip and is to a large extent the only lifeline to it, even though it withdrew from the strip over a decade ago“.

The narrator suggests that “Construction of an artificial island with a port and civilian infrastructure installations off the coast of Gaza will provide the Palestinians a humanitarian, economic and transportation gate to the world” adding reassuringly “without endangering Israel’s security”.

So, to put worried minds in Israel at rest, the video stipulates: “…in order to ensure that security threats are addressed, Israel will remain in control of security in the sea around the island and of security inspection in the port”.

Even more puzzling

So here’s the kicker: If Israel is to maintain its power to police what goes in and out of the port, and inspect what goes on inside it, how does that in anyway diminish its status as effectively controlling the fate of Gaza? And why would its control over the flow of goods into Gaza via a seaport be any less onerous than its control over that flow through the existing land routes into Gaza?

But that’s not all.  For then comes the following staggering suggestion:  “An international policing force will be responsible for security and public order for the island and for a checkpoint on the bridge which will connect the island to the coast”.

An international policing force? Really? Gee, what a good idea! Especially since that idea has failed so spectacularly in Bosnia and Somalia and Lebanon and Rwanda and ….  

And are the port proponents seriously advocating that some international force will adequately man and manage a checkpoint on the narrow bridge between the Gaza mainland and the island, when it is precisely the IDF’s maintenance of such land-based checkpoints that has brought international condemnation of unjustified “humiliation of the Palestinians”.

Even more to the point, do they really believe—especially given past precedents—that after a single suicide attack by Islamist extremist, the international policing force will have the resolve and commitment to persist with its mission and not vacate the island—leaving Israel with the thorny dilemma of ether abandoning the island, port and all, to the Hamas (or some more radical successor) or taking over the island itself, negating the very rationale for its construction in the first place!!!

Reinforcing the rationale for terror

Moreover, the very rationale for the port is damaging, playing directly into the hands of Israel’s detractors.

After all, to suggest that by alleviating economic hardship in Gaza, Israel could diminish the motivation for terror is, in effect, not only inverting the causal relationship between the two, but it also implies that the victims of terror are to blame for their attackers’ aggression. Little could be more counterproductive—and misleading—for Israel.

Indeed, the dire situation in Gaza is not the cause of the terror that emanates from it.

It is the consequence of that terror.

Clearly, the onerous measures that Israel is compelled to undertake to ensure the safety of its citizens is not the reason for, but the result of that terror.  Equally if the latter were eliminated, there would be no need for the former—and far more rational solutions than a multi-billion dollar artificial island could be found to facilitate the flow of goods and people to and from Gaza.

This prosperity-prevents-terror thesis is wrong on virtually every level. Firstly, it is risible to believe that Hamas, who has deliberately put its own civilians in harm’s way, gives a hoot about their economic well-being. After all, if it has scant regard for their lives, why should their livelihood be of greater concern?

Port no panacea for poverty

Sadly then, the case presented for providing Gaza a port strongly reinforces the rationale justifying terror, implying that it is largely economic privation which is the primary cause of the Judeocidal terror emanating from Gaza, and if the residents of that ill-fated strip were afforded greater prosperity, this would operate to stifle the motivation to perpetrate acts of terror.

However, it is far more likely that, if the general economic situation were to improve, Hamas would coercively appropriate much of this new found wealth for its own belligerent needs–with prosperity thus making it more potent—not more pacific.

Accordingly, no great analytical acumen should be required to swiftly bring us to the conclusion that a port in Gaza will never be a panacea for the poverty of the population—and that Hamas, and its other terrorist cohorts, are not burrowing tunnels because Gaza has no port. They are burrowing them despite the fact it does not have one.

After all, in effect, Gaza already has a modern port at its disposal, under Israeli supervision, barely 35 km. north of it, far closer to it than many locations in Israel: The port of Ashdod.

Obviously, under conditions of peace (or even credible non-belligerency) Ashdod can supply all Gaza’s supervised civilian needs–without squandering billions on a fanciful floating island port.

However, under conditions of on-going belligerency, even under the strictest Israeli supervision, there is no way—short of taking control of Gaza—to ensure that dual purpose material such as cement, fertilizer and steel will not be used for belligerent purposes.

Detachable port detached from reality

The severity of this problem—and the futility of a Gaza port as a means of solving—or even alleviating—it, was vividly underscored  by  a report from last year’s UN World Humanitarian Summit, which revealed that Hamas had been siphoning off 95% of the cement transferred into the Gaza Strip to rebuild homes, using it instead for military purposes/tunnel construction.

So, even if the island port were to be placed under tight inspection, how could Israel ensure that the building materials that went to construct the labyrinth of tunnels underlying Gaza would be used for more benign purposes? How could it ensure that steel was not being used to fabricate missiles and the means to launch them? Or fertilizers being diverted for the manufacture of explosives?

Furthermore, how is Israeli supervision to be maintained, and the safety of the Israeli personnel together—with the international forces—be ensured in the isolated off-shore port, should they—as is far from implausible—be set upon by a local bloodthirsty mob?

There are also likely to be unknown environmental consequences, with serious concern being raised as to the detrimental effect such a large off-shore construction would have on Israel’s beaches to the north, which are likely to be severely eroded as they are deprived of sand deposits carried today by the northbound currents which would be disrupted by the artificial island.

These—along with numerous other questions clearly underscore how demonstrably detrimental and detached from reality the notion of a detachable port for Gaza really is.

Liberman’s disturbing ambivalence

Defense Minister Liberman is, of course, to be commended for his rejection of the ill-conceived initiative.  However, disturbingly, he is on record not so long ago, supporting it—true, basically on condition that Hamas would un-Hamas itself.

Thus, in February this year Liberman proposed an initiative for transforming Gaza “into the Singapore of the Middle East”,  which included building a seaport and an airport and by creating an industrial zone that would help produce 40,000 jobs in the strip, if Hamas agreed to demilitarization and to dismantling the tunnel and rocket systems it has built.

The Hamas response was quick to come. It was highly instructive and should have dispelled any illusions as to the efficacy of proposing a port as a means for providing any impetus for peace. Mahmoud al-Zahar, a senior Hamas official, dismissed it derisively: “If we wanted to turn Gaza into Singapore, we would have done it ourselves. We do not need favors from anyone.

This tart retort prompted a stark comment from Gatestone scholar, Bassam Tawil :Why did Hamas reject an offer for a seaport, airport and tens of thousands of jobs for Palestinians? Because Hamas does not see its conflict with Israel as an economic issue. The dispute is not about improving the living conditions of Palestinians, as far as Hamas is concerned. Instead, it is about the very existence of Israel.”

He added caustically: “Hamas deserves credit for one thing: its honesty concerning its intentions to destroy Israel and kill as many Jews as possible. Hamas does not want 40,000 new jobs for the poor unemployed Palestinians in the Gaza Strip. It would rather see these unemployed Palestinians join its ranks and become soldiers in its quest to replace Israel with an Islamic empire.”

Only one way to ensure who rules Gaza…and who doesn’t

Clearly then, the grave economic situation that plagues Gaza will not be alleviated by providing it with access to port facilities, which, in principle, it already has.

As noted, Israeli restrictions on the flow of goods are not the cause of Arab enmity, but the consequence thereof. The crippling unemployment, reportedly above 40%, will not be alleviated by transferring Israeli supervision from Ashdod and the Gaza border crossings to an off-shore islet.

There is soaring unemployment because any creative energies that might exist, are not channeled by those who rule Gaza toward productive/constructive goals, but into fomenting violence against the hated “Zionist entity.” A port will not change those realities.

Indeed, it may well exacerbate them.

The penury of the enclave is not due to lack of resources, but to the preferences and priorities of the brigands who govern it. Accordingly, as past events show, Israel can only determine who governs Gaza – and who does not – if it governs it itself.