Will Bibi’s Fall Lead to the Destruction of Israel’s Deep State?

As Israel enters into another election for the Knesset, on the surface not much has changed. All of the similar faces and political parties are running and yet there is a feeling that something is intrinsically different in the third try.

Ultimately, this election is about the Prime Minister, Bibi Netanyahu. While one can debate whether the Prime Minister deserves or does not deserve to be indicted, the law enforcement and legal establishment has in fact indicted the Prime Minister.

Israel has had leaders resign before due to corruption, yet those leaders were literally caught taking bribes – the kind that come in white envelopes. Netanyahu is something different. Whether justified or not, there is a feeling in nearly 50 percent of the country that these charges are trumped up, part of the Israeli Deep State’s war on the common person, the street.

This is why the Deep State’s war on Netanyahu matters, not because he is perfect or a Tzaddik, he seemingly is not. Remember, his role as many like him before was to wrest control of the State from the forces that hijacked the Zionist movement in the 1930s. Like Begin and Shamir before him, he tried to do just that and essentially succeeded. One does not have to be perfect to do that, just like Shamir always suggested “Just get the job done.”

Bibi’s Fall – a Necessary Tragedy

The Deep State appears ready to take Bibi down, but in doing so has revealed what everyone always quietly admitted to themselves – that it is in fact a bureaucratic tyranny that rules the State of Israel and not the people themselves. This thought is now open conversation. Perhaps, as the vessels built in part by the archetype (i.e. revisionist Zionism) represented in mystical thought as Mashiach ben Yosef begin to crumble, the next generation of leaders will do away with Israel’s Deep State once and for all, slaying the Erev Rav and building vessels that could actually contain the light of Mashiach ben David.

None of this is a process that happens over night. While it is true events are speeding up, expectations which can skew the process, distorting the outcome should never jump too far ahead of where we are at.

Rebbe Nachman teaches that every generation, the world gets a bit better as more and more of it is repaired. While it is true that many times this rectification is preceded by a fall, what follows is a tremendous upswing and flow of light.

The Fall of the Deep State May Not be Dramatic

The Deep State may appear to be winning, but in many ways it is essentially leaving itself open for its own demise by taking down Netanyahu. In a sense, it in itself has focused all of its energies on one man ignoring that Israeli society has completely changed in the last decade. These are not Israelis that are apologetic or trapped up in the illusions of exile, but rather taken hold of their own destiny. This has occurred on the Prime Minister’s watch, mainly because he did a good job of covering for the rise of the next stage of national leadership, which has been built on the rubble of the destruction Gush Katif and the Second Lebanon war, coupled with the explosion in technological innovation and renewed spirit of connection to tradition.

Bibi is taking the fall, yet the Redemptive process will now unfold in a greater light and expression than before, even if it appears to be stalled at first.

Will the Coming Election Be Israel’s Final One?

Barring any last minute surprises, Israel is heading to an unprecedented third election in the span of one year. The State has always been seen as an anchor and foundational necessity for the survival of the Jewish people in the Land of Israel and around the world.

With increased chaos within the structural underpinnings of the State, restlessness abounds. Why is their ongoing chaos in the state? This is due to the real fear of the establishment that it’s grip it has had over the State is falling.

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Who is the Establishment?

The establishment consists of three forces, the elected, the courts, and the media. While the revisionist zionists, now led by Likud have over the last 40 years consistently controlled the first branch – “the elected,” the true center of power has always rested with Israel’s Deep State – the courts and media.

Mencahem Begin, hero and leader of the Irgun – who together with his colleagues Israel Eldad, Yitzhak Shamir, and Natan Yellen Mor of the Lechi succeeded in driving out the British, assumed that it would only be a matter of time post his victory for the leadership of the State where his successors would be able to finally rid it of the socialist junta that had implanted itself in Israel.

He was wrong. Elected officials in Israel have very little power other than control over the army and budgets. While it is true “the elected” which has been mostly the Likud and its satellite parties in recent years have succeeded in settling large areas of Judea and Samaria, that was never the real conflict between the movements.

Israel’s Deep State, led by the grandchildren of Palmach officers and secular Ashkenazi elitists will not let traditional Jews, rightists, and their supporters truly run the State. As Israel Eldad told Begin himself: “They rather destroy it.”

This is the real reason for the current destabilization in the State.

The Reordering Has Begin

The current chaos within the established governmental structure here in Israel will only lead to an overt change in the system. Ultimately, the system is built on a non-Redemptive model, one that stems from a parliamentary British styled system, which is far removed from its Jewish roots.

This may very well be the last election before the vessels of Davidic rule begin to be revealed. These are vessels that must be set up to contain the light of the Creator in the Kingdom of G-D here in the Land of Israel.

The original system of the Israelites and Judeans, in its ideal form, was always a mixture between a weak decentralized monarchy (excluding the 10 tribes of the North), religious libertarianism excluding those cases of national importance, with power residing locally.

We have had 70 years of pseudo socialist and centralized parliamentarian rule, with a judicial junta presiding over it. Our success has been despite all of this interference. If this election will be worth it at all, it must address the rebuilding of the Israeli governmental structure with a different format completely – one that is Redemptive and aligned with our authentic roots.

Crying for Freedom

Our souls yearn to be free, so much so that it is as if they are weeping for redemption. Dovid Mark continues his class on the Lost Princess by Rebbe Nachman.

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Hebron, the Root of the Nation

Rebbe Nachman teaches the following:

“Repentance entails returning the thing to where it was taken from. This is the aspect of zarka, about which the holy Zohar brings: It was zarak (thrown back) to the place from which it was taken. What place is that? It is Chokhmah (Wisdom). For Chokhmah is the root of all things, as it is written (Psalms 104:24), “You created everything with wisdom.”

Returning to our roots is repentance itself. This applies at an individual level, within the person’s consciousness, as well as national, when we return to our roots in the Land of Israel.

This is why Rav Kook says the following at the end of the first chapter of Orot Eretz Yisrael:

“Anticipating of redemption is the force which maintains Jewry in exile, and the Judaism of the Land ‎of Israel is the redemption itself.”

No where is this more apparent than Hebron.

Hebron is the burial place of the Patriarchs and Matriarchs of the Jewish people, as well Ruth, Yishai, and many more ancient graves. It is our roots, our past, and the foundation for our future Kingdom. More than anything it is the testament that this Land is ours. The Cave of the Patriarchs is the oldest Jewish building stills standing dating back nearly 2000 years, built by Herod as a monument over the ancient cave where Abraham, Isaac, Jacob, Sarah, Rebecca, and Leah are buried. The sages teach that Adam and Eve are also buried there.

Hebron is a city of conflict.  It is a place where we the Jewish people have struggled, fought, lost, and now have returned.

Our roots are our source of strength and faith. These roots are what gives us our ability to push forward even at times where we have no strength.

This is why the decision by Defense Minister Naftali Bennett to build a new neighborhood on the ground of a formerly Jewish one, which had been taken over by Arabs after the massacre of the Hebron Jewish community is so important.

It is a return to our roots – repentance.

This is also why so many voices from the left and Arab Palestinians have come out against such a decision. They wish to stop us from returning, from repenting, from cleaving to our path that begins by reconnecting to our roots.

The following is an excerpt from a speech Rav Kook gave at the memorial service for the victims of the 1929 massacre in Hebron:

“Despite the terrible tragedy that took place in Hebron, we announce to the world, “Our strength is now like our strength was then.” We will not abandon our holy places and sacred aspirations. Hebron is the city of our fathers, the city of the Machpelah cave where our Patriarchs are buried. It is the city of David, the cradle of our sovereign monarchy.”

“Those who discourage the ones trying to rebuild the Jewish community in Hebron with arguments of political expedience; those who scorn and say, “What are those wretched Jews doing?”; those who refuse to help rebuild Hebron — they are attacking the very roots of our people. In the future, they will have to give account for their actions. If ruffians and hooligans have repaid our kindness with malice, we have only one eternal response: Jewish Hebron will once again be built, in honor and glory!”

“The inner meaning of Hebron is to draw strength and galvanize ourselves with the power of Netzach Yisrael, Eternal Israel.”

“That proud Jew, Caleb, announced years later, “I am still strong… As my strength was then, so is my strength now” (Joshua 14:11). We, too, announce to the world: our strength now is as our strength was then. We shall reestablish Hebron in even greater glory, with peace and security for every Jew. With God’s help, we will merit to see Hebron completely rebuilt, speedily in our days.”

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The Land of Israel is about Balancing the Spiritual and Physical

As I noted in my previous article, Rav Kook teaches the following in Orot HaTechiya 28:

“The holiness that is expressed from within the physical is the holiness of the Land of Israel. When the Shechina (Divine Presence) descended into exile with the Nation of Israel, holiness stood in opposition to the physical. But holiness which battles the physical is not a complete holiness. It is necessary that holiness become subsumed within the Divine from above, which leads to a holiness that is expressed through the physical itself. This is the foundation of repairing the entire World.”

By drilling deeper into this point we gain an understanding of the harmonious nature of the process of Redemption. In exile the Jewish people found it necessary to separate between the physical and spiritual. One could not fathom a world where the two could exist in harmony. Yet, this is exactly the point of returning home.

Rebbe Nachman teaches the following in the 35th lesson of the Likutey Moharan:

“Know! Teshuvah (Repentance) entails returning the thing to where it was taken from.”

This applies on both an individual level and national level. Our spiritual condition cannot be complete until we have returned to the place from where we were taken. Since Israel outside of its Land is not in its rightful place, then on an individual level as well one cannot fund harmony between the spiritual and physical.

Teshuvah is about returning to ourselves – about being in balance between the physical vessel that we were given when we came into this world and the spiritual expression, the ideal we are meant to bring into reality, which is the will of the Creator.

This balance can only happen in the Land of Israel. Outside the two cannot work in harmony, with the spiritual side always pushing back against the physical.

In Rebbe Nachman’s story of the Lost Princess, when the viceroy falls asleep after failing to follow the Princess’s instructions for a second time, his servant runs and hides when a long procession of soldiers walk by.

Why?

The servant represents our body and the viceroy who is asleep our soul. Sleep is always a hint to exile. as it says in the Song of Songs: “I am asleep and my heart is awake.” The servant, as the body cannot stand up to the rigors and challenges of this world as long as the soul is asleep and so hides.

Only in Israel can we truly awaken and achieve a complete harmony between the physical and spiritual.