Reclaiming Our National Soul

The final struggle over the Land of Israel is not rooted in the physical. While it’s true that Yishmael appears to be the violent opposing force to the yidden’s ability to draw closure to the galus, exile, the fact that we could crush our enemies in a matter of days or hours means that the key to the final redemption is not found in our military might.

So what’s holding us back?

Most of us have heard the famous gematria where the letters making up Amalek (עמלק) equal Safek (ספק) or doubt. While this concept has been applied to our personal relationship with the almighty in a daily sense for thousands of years – it is important to to see its connection to the current national predicament in the Land of Israel at the End of Days.

Rebbe Nachman teaches that the Kingdom of Haman/Amalek will use as its weapon the insatiable desire for money and material success. This weapon hangs over each of us and has penetrated the very makeup of our national enterprise. All of us have become pulled into its clutches and it has turned us from a nation of idealists to an extension of the Western consumer empire.

This safek, doubt about where we are heading flows from our fear of losing the material goals we have grown accustom to setting for ourselves. Zionism has in effect become pacified by its material success. Amalek has gained control. It is this pacification that prevents us from finishing the journey home, because home is not just a piece of land, but rather a recognition that the Land is above the material equation so often used when sizing the value of whatever it is one wants. The Land of Israel and the Nation of Israel are not quantifiable. We seek quiet and “normalcy,” but the more we seek these things the more Yishamel rises and pushes against us.

Amalek uses material pursuits not as a means to build vessels for holiness in our world, but rather as an end to themselves. This shift creates the space for doubt and the malaise that exists within us and the world. This doubt causes the perception that there is a disconnect between the divine and the physical world, which has caused us to pull back leaving us to clutch the material as the only meaning we feel we have created in our lives.

We can only rescue the Lost Princess from the castle and restore the Divine Presence to our Land by first removing the desire for the “castle of pearls on a mountain of gold” in its entirety. Doing this, will restore the pursuit of material wealth to just a means to create real holiness. This will naturally fill our national collective with a unifying Divine goal reclaiming our soul and Land forever.

A Just Society Must Reflect the Values of our Torah

While the Torah instructs Israel to aspire towards a “kingdom of priests and holy nation” (SHEMOT 19:6) in the Land of Israel, a just social order and stable economy are two crucial ingredients to fulfilling this charge. Since the Zionist movement’s early years, there has existed a conflict between self-proclaimed adherents of socialism and their opponents who favor a free market economy. For decades following the reestablishment of Jewish independence, this battle has raged and formed deep divides. Although security threats, increased westernization and foreign pressure to shrink the country’s borders in recent decades have often caused class issues to fade into the political backdrop, Israel still lacks the socio-economic ideal necessary to serve as a paragon of justice and morality to other nations.

Israel is tasked with becoming a light unto nations. As the national expression of HaShem’s Ideal for this world, the Jewish people are meant to demonstrate to mankind how to live all facets of life in such a way that actualizes and fully expresses our inner kedusha. The State of Israel must set an example of excellence to the rest of the world in every sphere of nationhood, from commerce and agriculture to governance and social services. Israel must aspire to build a perfect society that functions according to G-D’s Truth in every detail of life. The formula is not man-made but rather a sacred reality that transcends the limited perception of human intellect. Only through existing as such a holy nation in the whole of Eretz Yisrael can the Jewish people hope to bring humanity toward a future of genuine harmony and universal fulfillment.

In order for Israel to achieve this goal, it is necessary that we establish a just society reflecting the values of our Torah. The Children of Israel must determine and implement social policies that benefit the collective society as well as the individuals within. Because Israel is meant to serve as a national light to mankind, the Jewish state must become a model civilization in which people live lives of dignity and fulfillment while wholeheartedly sharing in the collective national burden.

“If your brother becomes impoverished and his means falter in your proximity, you shall strengthen him – proselyte or resident – so that he can live with you.” (VAYIKRA 25:35)

Various modes of production and social structures may possess positive features from which man can benefit. But in order to arrive at a complete and perfect system, Israel cannot be limited to working within the framework of the choices offered by the outside world. Rather than adhere to rigid foreign concepts, Israel must set our agenda in accordance with Hebrew values and promote a new outlook in compliance with Torah culture – an all-encompassing approach that will succeed in expressing the highest values in seemingly conflicting ideologies. A central goal of Israel’s redemption process is freeing mankind from the limitations of an exclusive adherence to dualistic logic. Israel must help man transcend beyond the artificial contradictions of ostensibly conflicting ideals towards a higher awareness of opposites actually enjoying a deep inner unity.

A clear yet simple example of this concept is found in the Hebrew understanding of kedusha. While Western thinking has traditionally viewed holiness as the triumph of the spiritual over the physical, Israel’s more holistic approach recognizes kedusha as being the healthy unification of spirituality and physicality.

An exclusive and absolute adherence to dualistic thinking is only one of the many negative features of Western civilization – a civilization principally based upon the value system of Esav, whose Edomite descendants ultimately became the Roman Empire, morphed into the Christian Church and dominated Europe. Essentially utilized as a means of social control, the septic doctrine of Christianity spread far and wide while spiritually oppressing a significant share of humankind. As Europeans began to conquer and pillage the new world, the culture of Edom took on a secular form, still rooted in the barbarism of its forerunners, as Europe’s feudalist social structure gave way to the rise of capitalism.

Capitalism as a mode of production is essentially based on the competition between rival capitalists to attain profits. To beat out their contenders and constantly feed this ever-expanding system, leading capitalists enlist the aid of their governments in finding markets in other countries, gaining access to natural resources and exploiting cheap labor, essentially spawning the same imperialism that characterized ancient Rome. Within the capitalist mode of production itself exists a drive compelling nations to dominate and oppress weaker peoples.

Capitalism gave rise to a powerful culture that indoctrinates the masses to constantly consume, subliminally promoting the goal of life as the acquisition of wealth. The motivational forces driving Western man to be productive became the pursuits to accumulate the most money, bed the most attractive women, drive the fastest cars and live in the largest homes. While the Torah certainly requires men to be physically attracted to their wives and successful in providing for their families, these do not serve as the actual foundations of a Hebrew society. Unlike Western civilization, which places the materiel success of the individual at the center, Hebrew civilization is primarily concerned with the moral and spiritual wellbeing of the collective.

The future to which Israel is bringing the world is one in which the motivational force driving man becomes an idealistic desire to perfect the entire world. To become partners in Creation that experience HaShem flowing through us as we actively bring history to its ultimate goal. For Israel to lead humankind to this stage first requires a conscious rejection of Edomite values in favor of a society based on giving and caring for the other, in which production is determined by actual human need. We must realize that the capitalist system only seems natural to us when we perceive ourselves as separate from – and at odds with – one another. The more we recognize mankind’s true inner unity, the more we appreciate our intrinsic subconscious drive to succeed collectively as one.

The Torah forbids us from permitting the impoverishment of other people as we are commanded to provide assistance to our brothers in need. Helping the poor is not merely a recommendation but actually a directive from HaShem and Divine expression of justice, no different than safeguarding the Sabbath or liberating Eretz Yisrael from foreign rule. Israel’s historic mission necessitates bringing all of humanity to the conscious awareness that Creation, with all of its multiplicity and variety, is actually one single entity – an organic whole of which we are all unique and crucial parts.

Recognizing this unity to be our true inner nature compels us to organize society in such a way that expresses it and conditions us to consciously understand and function according to it. The ultimate goal towards which history is advancing necessitates the establishment of a social order founded on the morality and justice of our Torah – where no person goes hungry and all live in friendship and mutual respect, setting an example of justice and perfection to mankind.

ISRAEL AT 70 – MATURE AND PROSPEROUS

The ingredients for a bright future.

I am on my way to Israel to celebrate the 70th birthday of the Jewish state.  Having experienced many of Israel’s birthdays before, when the country was noticeably less mature or prosperous, this birthday is a special occasion.  With all the glory attached to the coming of age, there are also sets of precedents that require caution and good judgment.

The number 70 has meaningful commutations in Jewish tradition.  It recalls the 70-year Babylonian Exile that led to the start of the Second Jewish Commonwealth in 530 BCE.  The return to the Land of Israel occurred through the Charter given by the Persian Emperor Cyrus the Great, allowing Jews who wished to return to “Jerusalem that is in Judah” and build a “House for the God of Heaven” to do so.  Prime Minister Netanyahu, in praising Donald Trump’s recognition of Jerusalem as Israel’s capital, compared him to King Cyrus the Great.  Similarly, President Harry Truman was told that in recognizing the Jewish state, he would become another King Cyrus for Jews everywhere.

Zerubbabel, a descendent of King David, led the first wave of returnees to Jerusalem.  The second wave come with the Scribe Ezra (book of Ezra in the third portion of the Hebrew Bible called Ketuvim).  The third stage of mass return to the land occurred with Nehemiah, a high official in the Persian Empire administration.

The first returnees had to deal with the Samaritans and the Ammonites, in the same way the 19th and 20th century returnees had to deal with the Arabs.  The Samaritans, like the Arabs of later times, were brought into the land of Israel by the Assyrian kings at the end of the Eight Century BCE in place of the Israelites they had deported.  Arabs settled in the Land of Israel following the deportation of the Jews (most but not all) by the Romans in the aftermath of the Jewish rebellion, which ended in the destruction of the Second Temple in 70 CE.

Waves of conquerors of the land of Israel, which the Romans renamed Syria Palestina, settled in place of the exiled Jews.  The name Palestina had nothing to do with Arab-Palestinians of today.  It was named after the Philistines, people related to the Greeks who originally invaded the coastal cities of Israel from the Aegean Sea.  By the time the First Temple was destroyed by the Babylonians in 586 BCE, no traces were left of the Philistines.  Under the Arab conquerors and the Ottoman Turkish rule (1516-1918), and especially during the British Mandate (1918-1948), many Arabs from neighboring states settled in Palestine, propelled by industry and jobs created by Jewish pioneers.

There are additional similarities between the returnees from the Babylonian Exile and Israelis today.  Many were “post-Zionist.”  Zerubbabel intended to rebuild the land of Zion, shaping it in the image and glory of the kingdoms of David and Solomon.  Many of the returnees sought to blend with the prevailing cultures of the surrounding nations.  In Israel today, a segment of the population are regarding themselves as post-Zionist.  They seek to be part of the larger world and blend with the prevailing western culture. They are choosing universalism versus Jewish particularism.

In recent decades, Israel as a nation has become largely conservative.  It is evidenced by the electoral majorities of the right-of-center parties’ garner.  Surveys indicate that 65% of the electorate has been voting for parties right-of-center.  The leftist parties, including the Labor Party now called the Zionist Camp, is a fading shadow of its progenitor, the once powerful Mapai (Mifleget Poali Eretz Israel) party.

Under PM Netanyahu, Israel turned away from its socialist past and adopted capitalism.  That, coupled with incentivizing risk-taking, created innovation and prosperity not seen before.

While Israel has become a richer country, not everyone has shared in its prosperity.  The current Israeli government seeks to motivate the ultra-religious haredi community into entering the workforce as well as increasing the Arab sector involvement in the workforce. The current unemployment rate in Israel (April 2018) is 3.8%.  Israel has a far higher employment rate than the average European Union or even the U.S., at 64%.   Israel’s Gross Domestic Product (GDP) is forecasted by the International Monetary Fund to be $37,485.67 PPP (Purchasing Power Parity) in December, 2018.  In December, 2022 Israel’s GDP PPP is projected to stand at $42,496.31.  In 1980, Israel’s GDP PPP was $7,062.57, meaning that Israel’s GDP PPP grew by over six times.  Italy, with a population of over 60 million, by comparison grew only four times from 1980 ($10,543.69) to 2022 ($44,129.81).  Israel’s innovations in bio-technology, agriculture, medicine, to name but a few sectors, are incredible.  Israeli companies are second only to the U.S. in trading on the U.S. stock markets.

Life has improved for most Israelis not only in economic terms.  A 2016 UN survey showed that the Jewish state ranks 11th in the Global Happiness Index, above Germany, the UK, Italy, Ireland, France and the U.S., in spite of facing wars on a regular basis in the volatile and unstable Middle East region.  Denmark was listed as the happiest nation in the world.

A survey conducted by Israel’s Democracy Institute and Tel Aviv University in May, 2017 found that 66% of Arab-Israeli respondents considered life in Israel as being “good” or “very good.”  According to the Jewish People Policy Institute (JPPI) Annual Pluralism Index (April 20, 2017), “90% of Jewish Israelis and almost 80% of Arab Israelis felt ‘comfortable’ or ‘very comfortable’ to be ‘who they are’.  Among Jews the sense of comfort is greater for those who define themselves further to the right on the political or religious spectrum.  Among Arabs, the sense of comfort is greater for those who define their main identity as ‘Israeli’, and lower among those who define their main identity as ‘Arab’ or ‘Palestinian’.

Israel, in 2018, is a stronger state militarily as well in relation to its regional enemies.  Moreover, the threat that Iran poses to the Middle East region as a whole, has brought the Gulf Arabs and Saudi Arabia in particular, to recognize Israel as an “ally” of sorts.  Iran is seen by them as an existential threat, and it is likewise for Israel.  Egypt’s economic weakness has impacted on its potential threat to Israel.  Cairo, much like Riyadh, views Iran and its agent Hezbollah as a greater threat than Israel.  Israel’s military is now larger in manpower, better equipped than ever before, and still highly motivated.  Syria and Iraq, once bitter enemies of Israel, have been incapacitated by civil-wars and internal strife. Hezbollah, the Lebanese based terror organization poses a danger to Israel’s population, but Israel has the means to deal with it, as it has dealt with Hamas in Gaza.

The Talmud attributes the destruction of the Second Temple in 70 CE to groundless hatred (Sinat Chinam), which was endemic to national Jewish life at that time.  Famed Rabbi Abraham Isaac Kook, the first Chief Rabbi of Israel, wrote that if the Second Temple was destroyed and the people scattered through groundless hatred, then the Temple will be rebuilt and the Jewish people gather together through Causeless Love (Ahavat Chinam).  As Israel celebrates its 70th birthday, it must be cautious not to repeat the divisiveness of the Second Commonwealth in which groundless hatred and in-fighting brought down the Temple and caused Exile.  Only good judgement and national cohesion will lead to Israel’s bright future.

Originally Posted on FrontPageMag.

Israel’s Ruinous Right

Perhaps the gravest threat facing the nation today is the twin perils of a dangerous, delusional “Left” and an impotent, incompetent “Right”, unable to decisively and definitively discredit it.

The road to hell is paved with good intentions – attributed to Saint Bernard of Clairvaux, circa. 1150

It is neither an easy nor an enviable undertaking today for anyone trying to alert the public as to the perilous vulnerability in which the nation currently finds itself.

Deceptive signs of success and strength

After all, there are so many reassuring signs that seem to contradict such dour and dire assessments. Everywhere one looks, there are myriad signs of increasing success, affluence and strength—ever-wider highways, spanned by ever-more impressive interchanges, snake through ever-wider areas of the country, ever-more imposing glass and steel skyscrapers soar into urban skylines across the nation, the economy continues to be robust, with GDP spiraling upwards and—almost inconceivably a few years ago—the shekel was deemed the second strongest currency in the world.

Israeli technological achievement is increasingly sought after across the globe, living standards continue to surge, ever-more luxurious hotels and ever-more sumptuous restaurants abound, frequented increasinglyby domestic clientele. Overseas travel, once a rare extravagance for a privileged few, is now an experience enjoyed by millions of Israelis, who flock to far-flung destinations every holiday season. A burgeoning leisure industry, once unimaginable a few decades ago—from mountain biking and wind-surfing through gourmet dining to blue water yachting—flourishes, attracting growing circles of the population.

On the security front, Israel far outstrips its enemies in terms of martial prowess. Many of its traditional adversaries have disintegrated. The meltdown in much of the Arab world has all but eliminated any threat of conventional military assault on the country—at least until very recently.  

Dangerous sense of complacency…or denial?

While all of this is true—and Israel has indeed much to be proud of—it seems to have given rise to a dangerous sense of complacency. Or is it denial?

For while some of the dangers that once confronted Israel have undeniably diminished—even disappeared—others, no less menacing, have emerged. (Indeed, it may even be—as we shall see—that some of the allegedly erstwhile dangers may well be reappearing—with a vengeance).

Of course, compared to the 1970’s, the threat of large-scale invasion by armies of Arab states has considerably receded. However, today the new threat is that of ongoing attrition by state-backed non-state, or quasi-state actors. To gauge the gravity of this threat, consider the following assessment by one well informed pundit regarding Israel’s northern border: “Hezbollah’s augmented arsenal has transformed it, from an Israeli perspective, from a manageable border menace to a strategic threat.” Reflecting similar concern is the ominous caveat from the left-leaning Institute for National Security Studies: “Hezbollah remains the most serious conventional threat Israel is facing, more than Hamas or Iran.

Likewise, in the south, the quasi-state entity, Hamas, has increased its capabilities exponentially since Israel’s 2005 unilateral abandonment of Gaza, enhancing its high trajectory weaponry from ranges of 5 km to ranges of 100 km, and from war heads of barely 5kg to over 100 kg—while excavating a menacing system of attack tunnels and developing naval capability for assaults from the sea.

Unlearnt Lessons from deeds done…and undone

Underpinning the burgeoning military prowess of Hezbollah and Hamas is the support provided by Iran which, if it ever acquired weaponized nuclear capability, could supply a deterrent “umbrella” under which both could operate with relative impunity—together with any other terror organization that Tehran chose to sponsor.

But in recent months, the Iranian factor has acquired even more—and more immediate—significance. Exploiting the gory turmoil of the Syrian civil war, Iran has, with recent Russian backing and with no US objection, managed to set up a formidable military presence in Syria, virtually on the border with Israel, with the Iranian Revolutionary Guard (IRGC) operating unimpeded to recruit, train and equip locals to prepare for “battle against ‘the Zionist enemy’.

So with the Iranian presence in Syria, Israel might soon find that it is once again faced with the need to contend with the threat of conventional military forces—on precisely the front where it was considered no longer relevant!

For Israel, the lessons of what it has done—and what it hasn’t—should be clear.

After all, the previously cited instances of non-state/quasi-state actors developing into strategic threats, able to menace millions of Israelis and to paralyze the nation’s economy, were the direct result of Israel abandoning territory to Arab rule—the center piece of the policy prescriptions promoted by the Israeli Left wing.

Conversely, the fact that the Iranian Revolutionary Guard is not perched on the Golan Heights, overlooking the entire north of the country, is precisely because Israel did not act in accordance with this perilous prescription.

(Significantly, had the fortunes of war turned out differently, and Sunni rebels prevailed, Israel would still have been in the unenviable position of having ISIS or al-Qaeda affiliates deployed there.)

The significance for the Left/Right divide  

For readers wondering what this rather lengthy appraisal of Israel’s geo-strategic situation has to do with the domestic political divide within the country, the answer is simple.

Wherever the concessionary policy of the Left has been adopted, dreadful danger and devastation—for Jew and Arab—have ensued. Indeed, it is difficult to identify a single danger that the Right warned of that did not materialize, nor a single benefit that the Left promised that did.

By contrast, wherever the policy of the Left has been eschewed, terrible trauma and tragedy has been avoided.

Clearly then, a quarter century, since the Land-for-Peace paradigm was adopted as the centerpiece of Israel’s security and foreign policy, the jury is no longer out—or at least should no longer be out.

After all, virtually all that has —and has not—happened has totally vindicated the Right-wing claim that Israeli territorial concessions would not bring peace and security; and totally eviscerated the Left-wing claim that they would.

Accordingly, it seems almost inconceivable that despite being repeatedly disproven, the political doctrine of the Left has never been decisively discredited and certainly never definitively discarded.

Indeed, the very fact that this hopelessly failed formula continues to be not only a viable political prescription domestically, but one that continues to enjoy dominant international status, is the most strident condemnation of the political acumen of the Right in Israel—and its financial benefactors.

Dangerous delusional Left vs impotent incompetent Right  

Accordingly, if one were called upon to best articulate the prevailing syndrome that characterizes Israeli domestic politics one would be hard pressed to find a more apt and accurate stipulation than the following: A dangerous and delusional Left promoting a fatally flawed and failed formula which an incompetent and impotent Right is neither capable of invalidating nor of producing a convincing, comprehensive and compelling alternative.

Indeed, for a good number of years, the Right conspicuously refrained from offering any countervailing paradigm and focused almost exclusively on denigrating the Left-wing Land-for-Peace proposal and (correctly) underscoring its deadly defects and detriments.

Accordingly, as I pointed out several years ago: “…the political “Right” has found itself unable to respond effectively to the pointed and pertinent question from ‘left-wing’ adversaries: “So what’s your alternative?” With no comprehensive countervailing paradigmatic position to promote or defend, the ‘Right’ found itself gradually forced to give way under the weight of this onerous question, and to adopt increasing portions of the failed formula it had rejected.”  Lamentably, this culminated in Netanyahu’s calamitous 2009 acceptance of Palestinian statehood—which hitherto he had vigorously opposed.

Indeed, “today the formal position of the major ‘right-wing’ faction, the Likud, the party of Menachem Begin, founded on the ideas expounded by Ze’ev Jabotinsky, has, except for detail in nuance and tone, become indistinguishable from the positions [once] expounded by the ‘far-left’ Meretz faction.

Left’s sins of commission vs Right’s sins of omission?

Accordingly, up until a few years ago, it could be deemed with a large degree of accuracy, that Israel is mired in an impasse that is the regrettable product of the sins of commission by the Left and the sins of omission by the Right.

However, in the last 4-5 years, some ideas—originating largely from civil society initiatives, rather than incumbent politicians—have emerged and are being advanced as an alternative to the pernicious two-state, Land-for-Peace proposal.

But as well intentioned as they undoubtedly are, virtually all these alternatives are poorly thought through. Almost without exception, their point of departure appears not be Israel’s strategic imperatives and how to adequately address them, but rather an endeavor to provide a proposal that is something other than the two-state Land-for-Peace formula.

Sadly, as appallingly risk-fraught as the two-state concept is, not everything that is not a two-state proposal is necessarily better than the two-state proposal. Indeed, most the alternatives being advanced by the Israeli Right demonstrably endanger the future of the Zionist enterprise no less—arguably, even more—than the two-state paradigm, which they are meant to replace.

Typically, such alternative proposals fall into three major categories:

– Those that propose to preserve the status quo by means of “conflict management”.
– Those that propose the annexation of all the territory in Judea-Samaria, together with its Arab residents.  

– Those that propose partial annexation of Judea-Samaria and suggest allowing some sort of self-rule to Arab residents in a quilted patchwork of miniscule disconnected enclaves in about 40% (or less) of the territory.

The Lebanonization or the Balkanization of Israel

None of these proposals chart a clear path to a strategic future, in which Israel can fulfill the raison d’etre for its establishment – i.e. can endure over time as the nation-state of the Jewish people.

Indeed, as I have repeatedly been at pains to point out:

– The “conflict management” approach is little more than “kicking the can down the road”  towards an even more risk-fraught future, waiting for the Palestinian Arabs—for some yet-to-be-articulated reason—to morph into something they have not been for the last 100 years and show little signs of becoming in the foreseeable future. Last week, I underscored the increasingly untenable situation that attempts to “manage the conflict” have wrought in the environs of Jerusalem by quoting the caveats of an erstwhile advocate of this approach. Indeed, it is difficult to comprehend what outcomes “conflict management” adherents envisage resulting in the long-run, from a policy of open-ended discriminatory rule over an increasing—and increasingly recalcitrant—population, held in indefinite political limbo.

– The full annexation of Judea-Samaria and the incorporation of the Arab residents into the permanent population with some form of enfranchisement will inexorably result in the Lebanonizaton of Israeli society and the eventual Islamization of the country—even if the optimistic demographers are right in their assessment, and after annexation, the Muslim sector will comprise “only” 35-40% of the population.

– Partial annexation of Judea-Samaria and restricting the bulk of the Arab population to a  patchwork of miniscule disconnected semi-autonomous enclaves will lead to an unsustainable Balkanized situation—with a tortuous border of anything up to 2000 km, making it almost impossible to demarcate and secure Israel’s sovereign territory, effectively rendering that sovereignty meaningless.  

Failure on the Right   

The political Right in Israel has failed to capitalize on its adversaries’ failures, on its own electoral successes and the clear, innate support it enjoys in the Israeli public.

It has failed to convey how ludicrous it is for anyone professing to subscribe to enlightened liberal values to endorse the establishment of yet another homophobic, misogynistic Muslim majority tyranny—which is of course what the real significance of the two-state formula is.

Inexplicably, still somehow intimidated by disproven dictates of political correctness, the political Right fails to identify the Palestinians for what they really are—and how they define themselves as a collective – an implacable enemy and not a prospective peace partner.

The political Right has failed to correctly conceptualize the conflict as a clash between two collectives with irreconcilable core objectives in which only one can emerge victorious and the other vanquished—and hence, both morally and practically, Israeli collective security must be given priority over individual enemy rights.

It has failed to formulate a policy which adequately addresses Israel’s geographic and demographic imperatives necessary to ensure its survival as the nation-state of the Jews. To the contrary, instead of Israel’s strategic imperatives dictating the objectives of its diplomacy, it has allowed diplomatic difficulties to dictate Israel’s strategic policy.

Only once these failures have been adequately redressed, can the Israeli Right begin to formulate policy alternatives that will be any less perilous than the two-state, Land for Peace paradigm which it rightly—and righteously—rejects.

Jordan, the Saudi Family, and the Return of Israel to the Temple Mount

Reports in Arab media suggest that the Saudi Arabian government has been directly involved in trying to calm tensions on the Temple Mount.  In fact a delegation of Saudi officials were invited to see for themselves the status quo is still being enforced on the Temple Mount, which is Israel’s holiest site.

So who is stirring up the tensions?

The current round of conflict on the Temple Mount was started when armed terrorists came from the mount and shot and killed two Israeli policemen near the Lion Gate.  This is the first terror attack emanating from the Temple Mount since Israel liberated it 50 years ago.  In reaction, Prime Minister Netanyahu ordered a full scale investigtion into the incident and placed metal detectors at each entrance to the  complex.  Until then only Jews and tourists had to be checked, Muslims could roam freely and even picnic and play soccer there.

Metal Detectors in place at the entance to the Temple Mount. wakf closed the door in protest.

This small act of sovereignty by Israel, one that is perfectly justified, has now triggered riots in and around the Temple Mount entrances. Although the Wakf and PA President Abbas have encouraged the rioters, it is in fact Jordan who has instigated the violent clashes at the entrances.

Why is Jordan Inciting Violence on the Temple Mount?

To understand the current conflict over the Temple Mount, it is important to look back at British colonial aspirations in the Middle East after the first World War. The Hashemite family who rules what is today Jordan comes from a the Hashemite family who ruled in Mecca for nearly one thousand years until they were overthrown by the Saudi family in 1925.

The current Hashemite dynasty was founded by Hussein ibn Ali, who was appointed as Sharif and Emir of Mecca by Sultan Abdul Hamid IIin 1908.  In 1916 he was proclaimed King of the Arab Lands  after initiating the Arab Revolt against the Ottoman Empire.

With the help of the British, his sons Abdullah and Faisal assumed the thrones of Jordan and Iraq in 1921. In 1925 the Saudi family overthrew Hussein ibn Ali as Sharif and assumed leadership. In 1958 his Hussein ibn Ali’s son Faisal was deposed in a bloody coup as the King of Iraq.

With only one Kingdom left and no power in their historic home of Mecca, the Hashemites, who sided with Britain and relied on them to establish their rule require a foothold on the Temple Mount in order to lay claim to leadership in the Arab world.

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They Will Not Go Quietly

The Hashemites will do whatever is necessary to force the Israeli government to take away the metal detectors from the entrances of the Temple Mount.  The rioting is part of the pressure, but the incitement also deflects growing dissatisfaction with the King and his family.

The self imposed “exile from the mount” over the metal detectors is not working to sway world opinion, which is growing tired over continuous tantrums by the Hashemite backed Arab street.

 

Arabs protesting by the entrance to the Temple Mount near the Lions Gate.

The Saudis, who are looking to pivot towards Israel have never trusted Jordan.  Afterall, the Jordanian King allows the Muslim Brotherhood to have a base of operations in Amman as well as playing both sides by accepting funding from Qatar as well as .  More than that, in the intra-Arab competiton for rulership, the Saudi would rather not have the Hashemites control access to the Temple Mount.  So in a bizarre twist of fate, it is the Saudis, who not only remained quiet during the latest flare up, but it will be their delegation who will determine that it is in fact Jordan who is inciting.

Metal Detectors Return the Temple Mount to the Heart of Zionism

With all the tumult in the Jewish world over the Western Wall, which is the last retaining wall of the Temple Mount comlex, it is in fact the Temple Mount and the Dome of the Rock which encompasses the holiest site in Judaism.  The metal detectators now placed at the entrance to the Temple Mount, may appear to be a small and sensible act, but it is this act that appears to have begun a series of events that may in fact return the Temple Mount to Jewish hands and place it once again where it should in the hearts and minds of the Nation of Israel and at the forefront of the Zionist enterprise.

Entrance to the Temple Mount by the Lions Gate now heavily guarded with metal detectors.

Arab media helping to fan flames of hatred in the Arab world by reporting on the security forces.