Why the So-Called ‘Palestinians’ Don’t Deserve a State

For decades the two-state solution has been repeatedly floated as the preferred goal of peace between Israel and the Arabs (‘Palestinians’). Yet it has never been realized. Accusations have been tossed around by various voices laying blame on both sides for the failure of the two-state solution to be implemented.

In light of the recent summit between Prime Minister Netanyahu and President Trump, it would appear the long standing position of the US promoting the two-state solution is fizzling out. In my opinion this is long overdue.

Simply put the so-called ‘Palestinians’ don’t deserve a state.

Allow me to make the case.

Perspective

In order to have an appreciation for today’s stalemate, it’s important to understand how it came about.

The concept of a two-state solution has already been attempted with the 1947 UN partition of two states, one Arab, one Jewish. (the original two-state solution) It failed. Why? The Arab nations rejected and ignored the resolution, attacking the fledgling Jewish state one day after it declared independence in 1948. Six decades and seven wars later (three with Hamas) what has changed?

A dramatic shift took place in 1967 when Yasser Arafat decided the Arabs who were displaced from the 1948 and 1967 wars deserved to have their own unique identity. He renamed them “Palestinians.” For the record before 1967 the term “Palestinians” referred to Jews. Walid Shoebat, an Arab who was living in Jericho during the ’67 war said “On June 4 I went to sleep as an Arab. The next day, without moving anywhere I am suddenly a “Palestinian.”

Arafat’s campaign included more than just an identity change for these newly renamed ‘Palestinians.’ He demanded an independent state, and laid claim to the entire area west of the Jordan River which Israel captured during the war. This is biblical Judea/Samaria, commonly referred to as the West Bank. As far as Arafat was concerned all this land was ‘Palestinian’ land, in spite of the fact International law affirms any land captured during a defensive war belongs to the victor, which was Israel.

His original goal when he founded the PLO in 1964 was to ‘liberate’ (destroy) all of Israel and replace it with a single ‘Palestinian’ state. Since Israel captured Judea/Samaria during the Six Day War he now added this to his goal.

The Age of Terror

After the 1967 war other terror groups sprung up including, Popular Front for the Liberation of Palestine (1967), Democratic Front for the Liberation of Palestine (1969), Islamic Jihad (1979), Hezbollah (1985) Hamas (1987), and several others. For the past 15 years the Fatah Party has been the dominant party in Judea/Samaria. Palestinian President Mahmoud Abbas is the party Chairman.

Each of these groups is dedicated to ‘liberating’ (destroying) the state of Israel.

So why don’t the ‘Palestinians’ deserve a state? First off their claim to the land has no basis in reality. It’s not as though Arabs have no history in the land. They do. However the greater and more historical association belongs to the Jews. The Bible tells us it is this very land which was given to the Jews as “an everlasting inheritance.”  This land, including Jerusalem is the ancestral home of the Jewish people, superseding ‘Palestinian’ claims by thousands of years. This is a simple indisputable fact.

Present Day

However, let’s transition from the legitimate historical connection the Jews have to this land to present day.

Let’s examine today’s Israeli/Palestinian relations a little closer.

Israel has made several attempts to appease the ‘Palestinians,’ through agreements and offers. In 2000 for example, Prime Minister Ehud Barak made an unprecedented offer to Yasser Arafat. It included turning over roughly 99% of Judea/Samaria (aka: West Bank), dividing Jerusalem, and compensation for so-called “refugees.” Additionally, the Gaza Strip would be contiguously linked, effectively splitting Israel in two. By any definition this was a huge sacrifice on the part of Israel. President Clinton who was brokering the negotiations later said he “couldn’t believe how good the offer was.” Yet Arafat rejected it and the talks collapsed.  Clinton laid blame squarely where it belonged, on Arafat.

Why was such an incredibly generous offer rejected? Simple, the Muslims refuse to accept the existence of a Jewish state under any circumstances, no matter what the borders are. They are firmly convinced every square inch of the state of Israel is Muslim land. Thus, to accept the existence of a sovereign Jewish state on land which they consider theirs is viewed as blasphemy, which is punishable by death. Never mind that they have no legitimate claim to the land.

Not only do they refuse to accept the existence of Israel, or peacefully co-exist, they have mounted a decade’s long campaign to destroy the Jewish state.

Doctrines of Destruction

For example, look at some points in their founding charters:

Fatah Charter (party of Mahmoud Abbas)

Article 12- “complete liberation of Palestine, and eradication of Zionist economic, political, military and cultural existence”

Article 13- “Establishing an independent democratic state with complete sovereignty on all Palestinian lands, and Jerusalem is its capital city”- Armed struggle is a strategy and not a tactic, and the Palestinian Arab People’s armed revolution is a decisive factor in the liberation fight and in uprooting the Zionist existence, and this struggle will not cease unless the Zionist state is demolished and Palestine is completely liberated.”  

 

PLO Charter

Article 9- “armed struggle is the only way to liberate Palestine”

Article 19- “The partition of Palestine in 1947 and the establishment of the state of Israel are entirely illegal”

Hamas Charter

Preamble: “Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it.”

Article 6-  “The Islamic  Resistance  Movement  is  a  distinguished  Palestinian movement, who’s allegiance is to Allah, and  whose  way  of  life  is Islam. It strives to raise the banner of Allah over every inch of Palestine.”

Article 13- “…There is no solution for the Palestinian problem except by Jihad. Initiatives, proposals and international conferences are but a waste of time, an exercise in futility.”

With the exception of Hezbollah in Lebanon, these three organizations are today’s main players in the conflict. Their charters represent the principles upon which each organization was founded. Based on the quotes from each of their charters it is unquestionable none of them seek a two state solution, or peaceful co-existence with a Jewish state of Israel. They all seek its destruction.

Ignoring the Truth

Yet, instead of calling out these organizations world leaders and the UN continue to blame Israel’s construction of homes as the main obstacle to a peace agreement. Recently the UN made this their official position with the passage of resolution 2334. Their action ignores the Palestinian’s indisputable requirement of the annihilation of Israel. Keep in mind-

  • Palestinian President Mahmoud Abbas has repeatedly said he will never accept Israel as a Jewish state.
  • He glorifies those who murder innocent Israeli civilians by naming parks and schools after them.  
  • The PA pays large salaries to jailed murderers of Israelis.
  • When young Arabs stab Israeli’s or run them over with vehicles, Abbas refuses to condemn such terror.
  • He considers every drop of Muslim blood holy in its pursuit of Palestine’s liberation. In other words he is blessing murder in cold blood, while world leaders consider him a ‘moderate.’ Calling him a ‘moderate’ is redefining the very meaning of the word.
  • Curriculum in Palestinian schools teaches students the Jews stole their land, and they should strive to retake every inch of ‘Palestine,’ by jihad. Moreover, they are taught it is holy to murder Jews and be a martyr for Allah.

 

Some might suggest the terrorists don’t represent the Arab Palestinian population as a whole. If this is true why has there not been any outcry from the general Palestinian population against the terror? Why has there not been a single demonstration for peace with Israel on the Palestinian street? Where are the editorials condemning the terrorist in the Arab Palestinian press?

If the Palestinians are committed to peacefully co-exist with a Jewish state of Israel shouldn’t we see visible evidence of this? Instead, we see continued terror amid calls for Israel to cease construction. World leaders and the UN are ignoring the Palestinians true agenda. They need to realize the true obstacle to peace is not Israel’s construction. In 1948 or 1967 there were no “settlements,” nor were there any settlements in 1964 when the PLO was founded. Yet even though the land areas have changed, the goal was the same then as today- rejection of Israel’s right to exist.  The ‘Palestinians’ must be held accountable for this. Saying construction is the obstacle to peace makes as much sense as blaming the Jews for the Holocaust.   

The reality is the Arab Palestinians need a civilized gut check. Until such time as they renounce all terror, recognize Israel’s right to exist as a Jewish state with Jerusalem as its capital, drop all future land claims and amend their charters, they are undeserving of a state.

A civilized world should not reward murderers committed to destroy their presumed peace partner with nationhood. Moreover, Israel has every right to oppose sacrificing precious land to unreformed terrorists. Such action would be tantamount to handing bullets to your assassin.

Smoking Out Islamists via Extreme Vetting

On January 27, President Donald Trump signed an executive order to implement his proposed “extreme vetting” of those applying for entry visas into the United States. This article by Middle East Forum President Daniel Pipes, who has written extensively on the practicality and enforceability of screening for Islamists, is an advance release from the forthcoming Spring 2017 issue of Middle East Quarterly.

Donald Trump issued an executive order on Jan. 27 establishing radically new procedures to deal with foreigners who apply to enter the United States.

Building on his earlier notion of “extreme vetting,” the order explains that

to protect Americans, the United States must ensure that those admitted to this country do not bear hostile attitudes toward it and its founding principles. The United States cannot, and should not, admit those who do not support the Constitution, or those who would place violent ideologies over American law. In addition, the United States should not admit those who engage in acts of bigotry or hatred (including “honor” killings, other forms of violence against women, or the persecution of those who practice religions different from their own) or those who would oppress Americans of any race, gender, or sexual orientation.

This passage raises several questions of translating extreme vetting in practice: How does one distinguish foreigners who “do not bear hostile attitudes toward it and its founding principles” from those who do? How do government officials figure out “those who would place violent ideologies over American law”? More specifically, given that the new procedures almost exclusively concern the fear of allowing more Islamists into the country, how does one identify them?

I shall argue these are doable tasks and the executive order provides the basis to achieve them. At the same time, they are expensive and time-consuming, demanding great skill. Keeping out Islamists can be done, but not easily.

The Challenge

By Islamists (as opposed to moderate Muslims), I mean those approximately 10-15 percent of Muslims who seek to apply Islamic law (the Shari’a) in its entirety. They want to implement a medieval code that calls (among much else) for restricting women, subjugating non-Muslims, violent jihad, and establishing a caliphate to rule the world.

Islamists—not all Muslims—must urgently be excluded from the U.S. and other Western countries.

For many non-Muslims, the rise of Islamism over the past forty years has made Islam synonymous with extremism, turmoil, aggression, and violence. But Islamists, not all Muslims, are the problem; they, not all Muslims, must urgently be excluded from the United States and other Western countries. Not just that, but anti-Islamist Muslims are the key to ending the Islamist surge, as they alone can offer a humane and modern alternative to Islamist obscurantism.

Identifying Islamists is no easy matter, however, as no simple litmus test exists. Clothing can be misleading, as some women wearing hijabs are anti-Islamists, while practicing Muslims can be Zionists; nor does one’s occupation indicate much, as some high-tech engineers are violent Islamists. Likewise, beards, teetotalism, five-times-a-day prayers, and polygyny do not tell about a Muslim’s political outlook. To make matters more confusing, Islamists often dissimulate and pretend to be moderates, while some believers change their views over time.

Finally, shades of gray further confuse the issue. As noted by Robert Satloff of The Washington Institute, a 2007 book from the Gallup press, Who Speaks for Islam? What a Billion Muslims Really Think, based on a poll of over 50,000 Muslims in 10 countries, found that 7 percent of Muslims deem the 9/11 attacks “completely justified,” 13.5 percent consider the attacks completely or “largely justified,” and 36.6 percent consider the attacks completely, largely, or “somewhat justified.” Which of these groups does one define as Islamist and which not?

Faced with these intellectual challenges, American bureaucrats are unsurprisingly incompetent, as I demonstrate in a long blog titled “The U.S. Government’s Poor Record on Islamists.” Islamists have fooled the White House, the departments of Defense, Justice, State, and Treasury, the Congress, many law enforcement agencies and a plethora of municipalities. A few examples:

  • The Pentagon in 2001 invited Anwar al-Awlaki, the American Islamist it later executed with a drone-launched missile, to lunch.
  • In 2002, FBI spokesman Bill Carter described the American Muslim Council (AMC) as “the most mainstream Muslim group in the United States” – just two years before the bureau arrested the AMC’s founder and head, Abdurahman Alamoudi, on terrorism-related charges. Alamoudi has now served about half his 23-year prison sentence.
  • George W. Bush appointed stealth Islamist Khaled Abou El Fadl in 2003 to, of all things, the United States Commission on International Religious Freedom.
  • The White House included staff in 2015 from the Council on American-Islamic Relations (CAIR) in its consultations, despite CAIR’s initial funding by a designated terrorist group, the frequent arrest or deportation of its employees on terrorism charges, a history of deception, and the goal of one of its leaders to make Islam the only accepted religion in America.

Fake-moderates have fooled even me, despite all the attention I devote to this topic. In 2000, I praised a book by Tariq Ramadan; four years later, I argued for his exclusion from the United States. In 2003, I condemned a Republican operative named Kamal Nawash; two years later, I endorsed him. Did they evolve or did my understanding of them change? More than a decade later, I am still unsure.

Uniform Screening Standards

Returning to immigration, this state of confusion points to the need for learning much more about would-be visitors and immigrants. Fortunately, Trump’s executive order, “Protecting the Nation from Foreign Terrorist Entry into the United States,” signed on Jan. 27, 2017, requires just this. It calls for “Uniform Screening Standards” with the goal of preventing individuals from entering the United States “on a fraudulent basis with the intent to cause harm, or who are at risk of causing harm subsequent to their admission.” The order requires that the uniform screening standard and procedure include such elements as (bolding is mine):

  1. In-person interviews;
  2. A database of identity documents proffered by applicants to ensure that duplicate documents are not used by multiple applicants;
  3. Amended application forms that include questions aimed at identifying fraudulent answers and malicious intent;
  4. A mechanism to ensure that the applicant is who the applicant claims to be;
  5. A process to evaluate the applicant’s likelihood of becoming a positively contributing member of society and the applicant’s ability to make contributions to the national interest; and
  6. A mechanism to assess whether or not the applicant has the intent to commit criminal or terrorist acts after entering the United States.

Elements 1, 3, 5, and 6 permit and demand the procedure outlined in the following analysis. It contains two main components, in-depth research and intensive interviews.

Research

When a person applies for a security clearance, the background checks should involve finding out about his family, friends, associations, employment, memberships, and activities. Agents must probe these for questionable statements, relationships, and actions, as well as anomalies and gaps. When they find something dubious, they must look further into it, always with an eye for trouble. Is access to government secrets more important than access to the country? The immigration process should start with an inquiry into the prospective immigrant and, just as with security clearances, the border services should look for problems.

Also, as with security clearance, this process should have a political dimension: Does the person in question have an outlook consistent with that of the Constitution? Not long ago, only public figures such as intellectuals, activists, and religious figures put their views on the record; but now, thanks to the Internet and its open invitation to everyone to comment in writing or on video in a permanent, public manner, and especially to social media (Facebook, Twitter, etc.), most everyone with strong views at some point vents them. Such data provides valuably unfiltered views on many critical topics, such as Islam, non-Muslims, women, and violence as a tactic. (Exploiting this resource may seem self-evident but U.S. immigration authorities do not do so, thereby imposing a self-restraint roughly equivalent to the Belgian police choosing not to conduct raids between 9 p.m. and 5 a.m.)

In the case of virulent, overt, outspoken jihadis, this research usually suffices to provide evidence to exclude them. Even some non-violent Islamists proudly announce their immoderation. But many Islamists adopt a milder and subtler tone, their goal being to appear moderate so they can enter the country and then impose Shari’a through lawful means. As suggested by some of the examples above, such as Abou El Fadl or CAIR, research often proves inadequate in these instances because cautious Islamists hide their goals and glibly dissimulate. Which brings us to entrance interviews.

Entrance Interviews

Assuming that lawful Islamists routinely hide their true views, an interview is needed before letting them enter the country. Of course, it is voluntary, for no one is forced to apply for immigration, but it also must be very thorough. It should be:

Recorded: With the explicit permission of the person being questioned (“You understand and accept that this interview is being recorded, right?”), the exchange should be visibly videotaped so the proceedings are unambiguously on the record. This makes available the interviewee’s words, tone, speech patterns, facial expressions, and body language for further study. Form as well as substance matters: does the interviewee smile, fidget, blink, make eye contact, repeat, sweat, tremble, tire, need frequent toilet breaks, or otherwise express himself in non-verbal ways?

Effective interviewing requires a battery of queries on many topics.

Polygraph: Even if a lie detector machine does not, in fact, provide useful information, attaching the interviewee to it might induce greater truth-telling.

Under oath: Knowing that falsehoods will be punished, possibly with jail time, is a strong inducement to come clean.

Public: If the candidate knows that his answers to abstract questions (as opposed to personal ones about his life) will be made public, this reduces the chances of deception. For example, asked about belief for the full application of Islamic laws, an Islamist will be less likely to answer falsely in the negative if he knows that his reply will be available for others to watch.

Look for inconsistency by asking the same thing in different ways. An example: “May a woman show her face in public?” and “Is a male guardian responsible for making sure his women-folk don’t leave the house with faces uncovered?”

Multiple: No single question can evince a reply that establishes an Islamist disposition; effective interviewing requires a battery of queries on many topics, from homosexuality to the caliphate. The answers need to be assessed in their totality.

Specific: Vague inquiries along the lines of “Is Islam a religion of peace?”, “Do you condemn terrorism?” “How do you respond to the murder of innocents,” depend too much on one’s definition of words such as peace, terrorism, and innocents to help determine a person’s outlook, and so should be avoided. Instead, questions must be focused and exact: “May Muslims convert out of Islam, whether to join another faith or to become atheists?” “Does a Muslim have the right to renounce Islam?”

Variety in phrasing: For the questions to ferret out the truth means looking for divergence and inconsistency by asking the same question with different words and variant emphases. A sampling: “May a woman show her face in public?” “What punishment do you favor for females who reveal their faces to men not related to them by family?” “Is it the responsibility of the male guardian to make sure his women-folk do not leave the house with faces uncovered?” “Should the government insist on women covering their faces?” “Is society better ordered when women cover their faces?” Any one of the questions can be asked in different ways and expanded with follows-up about the respondent’s line of reasoning or depth of feeling.

Repeated: Questions should be asked again and again over a period of weeks, months, and even longer. This is crucial: lies being much more difficult to remember than truths, the chances of a respondent changing his answers increases with both the volume of questions asked and the time lapse between questionings. Once inconsistencies occur, the questioner can zero in and explore their nature, extent, and import.

The Questions

Guidelines in place, what specific questions might extract useful information?

The following questions, offered as suggestions to build on, are those of this author but also derive from a number of analysts devoting years of thinking to the topic. Naser Khader, the-then Danish parliamentarian of Syrian Muslim origins, offered an early set of questions in 2002. A year later, this author published a list covering seven subject areas.

Others followed, including the liberal Egyptian Muslim Tarek Heggy, the liberal American Muslims Tashbih Sayyed and Zuhdi Jasser, the ex-Muslim who goes by “Sam Solomon,” a RAND Corporation group, and the analyst Robert Spencer. Of special interest are the queries posed by the German state of Baden-Württemberg dated September 2005 because it is an official document (intended for citizenship, not immigration, but with similar purposes).

Islamic doctrine:

1. May Muslims reinterpret the Koran in light of changes in modern times?

2. May Muslims convert out of Islam, either to join another faith or to be without religion?

3. May banks charge reasonable interest (say 3 percent over inflation) on money?

4. Is taqiya (dissimulation in the name of Islam) legitimate?

Islamic pluralism:

5. May Muslims pick and choose which Islamic regulations to abide by (e.g., drink alcohol but avoid pork)?

6. Is takfir (declaring a Muslim to be an infidel) acceptable?

7. [Asked of Sunnis only:] Are Sufis, Ibadis, and Shi’ites Muslims?

8. Are Muslims who disagree with your practice of Islam infidels (kuffar)?

The state and Islam:

9. What do you think of disestablishing religion, that is, separating mosque and state?

10. When Islamic customs conflict with secular laws (e.g., covering the face for female drivers’ license pictures), which gets priority?

11. Should the state compel prayer?

12. Should the state ban food consumption during Ramadan and penalize transgressors?

13. Should the state punish Muslims who eat pork, drink alcohol, and gamble?

14. Should the state punish adultery?

15. How about homosexuality?

16. Do you favor a mutawwa’ (religious police) as exist in Saudi Arabia?

17. Should the state enforce the criminal punishments of the Shari’a?

18. Should the state be lenient when someone is killed for the sake of family honor?

19. Should governments forbid Muslims from leaving Islam?

Marriage and divorce:

20. Does a husband have the right to hit his wife if she is disobedient?

21. Is it a good idea for men to shut their wives and daughters at home?

22. Do parents have the right to determine whom their children marry?

23. How would you react if a daughter married a non-Muslim man?

24. Is polygyny acceptable?

25. Should a husband have to get a first wife’s approval to marry a second wife? A third? A fourth?

26. Should a wife have equal rights with her husband to initiate a divorce?

27. In the case of divorce, does a wife have rights to child custody?

Female rights:

28. Should Muslim women have equal rights with men (for example, in inheritance shares or court testimony)?

29. Does a woman have the right to dress as she pleases, including showing her hair, arms and legs, so long as her genitalia and breasts are covered?

30. May Muslim women come and go or travel as they please?

31. Do Muslim women have a right to work outside the home or must the wali approve of this??

32. May Muslim women marry non-Muslim men?

33. Should males and females be separated in schools, at work, and socially?

34. Should certain professions be reserved for men or women only? If so, which ones?

35. Do you accept women occupying high governmental offices?

36. In an emergency, would you let yourself be treated by or operated on by a doctor of the opposite gender?

Sexual activity:

37. Does a husband have the right to force his wife to have sex?

38. Is female circumcision part of the Islamic religion?

39. Is stoning a justified punishment for adultery?

40. Do members of a family have the right to kill a woman if they believe she has dishonored them?

41. How would you respond to a child of yours who declares him- or herself a homosexual?

Schools:

42. Should your child learn the history of non-Muslims?

43. Should students be taught that Shari’a is a personal code or that governmental law must be based on it?

44. May your daughter take part in the sports activities, especially swimming lessons, offered by her school?

45. Would you permit your child to take part in school trips, including overnight ones?

46. What would you do if a daughter insisted on going to university?

Criticism of Muslims:

47. Did Islam spread only through peaceful means?

48. Do you accept the legitimacy of scholarly inquiry into the origins of Islam, even if it casts doubt on the received history?

49. Do you accept that Muslims were responsible for the 9/11 attacks?

50. Is the Islamic State/ISIS/ISIL/Daesh Islamic in nature?

Fighting Islamism:

51. Do you accept enhanced security measures to fight Islamism, even if this might mean extra scrutiny of yourself (for example, at airline security)?

52. When institutions credibly accused of funding jihad are shut down, is this a symptom of anti-Muslim bias?

53. Should Muslims living in the West cooperate with law enforcement?

54. Should they join the military?

55. Is the “war on terror” a war on Islam?

Non-Muslims (in general):

56. Do all humans, regardless of gender, ethnicity, sexual orientation or religious beliefs, deserve equal rights?

57. Should non-Muslims enjoy completely equal civil rights with Muslims?

58. Do you accept the validity of other monotheistic religions?

59. Of polytheistic religions (such as Hinduism)?

60. Are Muslims superior to non-Muslims?

61. Should non-Muslims be subject to Islamic law?

62. Do Muslims have anything to learn from non-Muslims?

63. Can non-Muslims go to paradise?

64. Do you welcome non-Muslims to your house and go to their residences?

Non-Muslims (in Dar al-Islam):

65. May Muslims compel “Peoples of the Book” (i.e., Jews and Christians) to pay extra taxes?

66. May other monotheists build and operate institutions of their faith in Muslim-majority countries?

67. How about polytheists?

68. Should the Saudi government maintain the historic ban on non-Muslims in Mecca and Medina?

69. Should it allow churches to be built for Christian expatriates?

70. Should it stop requiring that all its subjects be Muslim?

Non-Muslims (in Dar al-Harb):

71. Should Muslims fight Jews and Christians until these “feel themselves subdued” (Koran 9:29).

72. Is the enslavement of non-Muslims acceptable?

73. Is it acceptable to arrest individuals who curse the prophet of Islam or burn the Koran?

74. If the state does not act against such deeds, may individual Muslims act?

75. Can one live a fully Muslim life in a country with a mostly non-Muslim government?

76. Should a Muslim accept a legitimate majority non-Muslim government and its laws or work to make Islam supreme?

77. Can a majority non-Muslim government unreservedly win your allegiance?

78. Should Muslims who burn churches or vandalize synagogues be punished?

79. Do you support jihad to spread Islam?

Violence:

80. Do you endorse corporal punishments (mutilation, dismemberment, crucifixion) of criminals?

81. Is beheading an acceptable form of punishment?

82. Is jihad, meaning warfare to expand Muslim rule, acceptable in today’s world?

83. What does it mean when Muslims yell “Allahu Akbar” as they attack?

84. Do you condemn violent organizations such as Boko Haram, Hamas, Hezbollah, Islamic Jihad, the Islamic State, Al-Qaeda, Shabaab, and the Taliban?

Western countries:

85. Are non-Islamic institutions immoral and decadent or can they be moral and virtuous?

86. Do you agree with studies that show non-Muslim countries such as New Zealand to be better living up to the ideals of Islam than Muslim-majority countries?

87. Is Western-style freedom an accomplishment or a form of moral corruption? Why?

88. Do you accept that Western countries are majority-Christian or do you seek to transform them into majority-Muslim countries?

89. Do you accept living in Western countries that are secular or do you seek to have Islamic law rule them?

90. What do you think of Shari’a-police patrolling Muslim-majority neighborhoods in Western countries to enforce Islamic morals?

91. Would you like to see the U.S. Constitution (or its equivalents in other countries) replaced by the Koran?

This interview:

92. In an immigration interview like this, if deceiving the questioner helps Islam, would lying be justified?

93. Why should I trust that you have answered these questions truthfully?

Observations about the Interviews

Beyond helping to decide whom to allow into the country, these questions can also help in other contexts as well, for example in police interrogations or interviews for sensitive employment positions. (The list of Islamists who have penetrated Western security services is a long and painful one.)

Note the absence of questions about highly charged current issues. That is because Islamist views overlap with non-Islamist outlooks; plenty of non-Islamists agree with Islamists on these topics. Although Leil Leibowitz in contrast sees Israel as “moderate Islam’s real litmus test,” Islamists are hardly the only ones who demand Israel’s elimination and accept Hamas and Hezbollah as legitimate political actors – or believe the Bush administration carried out the 9/11 attacks or hate the United States. Why introduce these ambiguous issues when so many Islam-specific questions (e.g., “Is the enslavement of non-Muslim acceptable?”) have the virtue of far greater clarity?

The interviewing protocol outlined above is extensive, asking many specific questions over a substantial period using different formulations, probing for truth and inconsistencies. It is not quick, easy, or cheap, but requires case officers knowledgeable about the persons being interviewed, the societies they come from, and the Islamic religion; they are somewhat like a police questioner who knows both the accused person and the crime. This is not a casual process. There are no shortcuts.

Criticisms

This procedure raises two criticisms: it is less reliable than Trump’s no-Muslim policy and it is too burdensome for governments to undertake. Both are readily disposed of.

Less reliable: The no-Muslim policy sounds simple to implement but figuring out who is Muslim is a problem in itself (are Ahmadis Muslims?). Further, with such a policy in place, what will stop Muslims from pretending to renounce their religion or to convert to another religion, notably Christianity? These actions would require the same in-depth research and intensive interviews as described above. If anything, because a convert can hide behind his ignorance of his alleged new religion, distinguishing a real convert to Christianity from a fake one is even more difficult than differentiating an Islamist from a moderate Muslim.

Too burdensome: True, the procedure is expensive, slow, and requires skilled practitioners. But this also has the benefit of slowing a process that many, myself included, consider out of control, with too many immigrants entering the country too quickly. Immigrants numbered 5 percent of the population in 1965, 14 percent in 2015, and are projected to make up 18 percent in 2065. This is far too large a number to assimilate into the values of the United States, especially when so many come from outside the West; the above mechanism offers a way to slow it down.

Truly protecting the country from Islamists requires a major commitment of talent, resources, and time.

As for those who argue that this sort of inquiry and screening for visa purposes is unlawful; prior legislation for naturalization, for example, required that an applicant be “attached to the principles of the Constitution” and it was repeatedly found to be legal.

Finally, today’s moderate Muslim could become tomorrow’s raging Islamist; or his infant daughter might two decades later become a jihadi. While any immigrant can turn hostile, such changes happen far more often among born Muslims. There is no way to guarantee this from happening but extensive research and interrogations reduce the odds.

Conclusion

Truly to protect the country from Islamists requires a major commitment of talent, resources, and time. But, properly handled, these questions offer a mechanism to separate enemy from friend among Muslims. They also have the benefit of slowing down immigration. Even before Trump became president, if one is to believe CAIR, the U.S. Customs and Border Protection Agency (CBP) asked questions along the lines of those advocated here (What do you think of the USA? What are your views about jihad? See the appendix for a full listing). With Trump’s endorsement, let us hope this effective “no-Islamists” policy is on its way to becoming systematic.


Appendix

On January 18, 2017, just hours before Donald Trump became president of the United States, the Florida office of the Council on American-Islamic Relations (CAIR) filed ten complaints with the Customs and Border Protection Agency (CBP) for questioning Muslim citizens about their religious and political views. Among the questions allegedly asked were:

1. Are you a devout Muslim?

2. Are you Sunni or Shia?

3. What school of thought do you follow?

4. Which Muslim scholars do you follow?

5. What current Muslim scholars do you listen to?

6. Do you pray five times a day?

7. Why do you have a prayer mat in your luggage?

8. Why do you have a Qur’an in your luggage?

9. Have you visited Saudi Arabia?

10. Will you every visit Saudi or Israel?

11. What do you know about the Tableeghi-Jamat?

12. What do you think of the USA?

13. What are your views about Jihad?

14. What mosque do you attend?

15. Do any individuals in your mosque have any extreme/radical views?

16. Does your Imam express extremist views?

17. What are the views of other imams or other community members that give the Friday sermon at your mosque?

18. Do they have extremist views?

19. Have you ever delivered the Friday Prayer? What did you discuss with your community?

20. What are your views regarding [various terrorist organizations]?

21. What social media accounts do you use?

22. What is your Facebook account username?

23. What is your Twitter account username?

24. What is your Instagram account username?

25. What are the names and telephone numbers of parents, relatives, friends?

CAIR also claims a Canadian Muslim was asked by CBP the following questions and then denied entry:

1. Are you Sunni or Shia?

2. Do you think we should allow someone like you to enter our country?

3. How often do you pray?

4. Why did you shave your beard?

5. Which school of thought do you follow?

6. What do you think of America’s foreign policy towards the Muslim world?

7. What do you think of killing non-Muslims?

8. What do you think of [various terrorist groups]?

Finally, CAIR indicates that those questioned “were held between 2 to 8 hours by CBP.”

This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication. The original is published here.

TRUMP’S BAN ON REFUGEES: The Real Reason Why Saudi Arabia and Egypt Were Not Included

Just like everything else surrounding Donald Trump’s first 10 days as President, the subterfuge by the main stream media in giving false pretext to Trump picking 7 Arab countries to ban refugees, travelers, and visa holders from entering the United States has reached ridiculous levels.  On one hand the elite media has claimed Trump’s executive order is inherently racist because it singles out majority Muslim countries and on the other hand the same media asks why the President didn’t include Egypt and Saudi Arabia in the ban. Their answer?

It must be business interests.

Let’s put aside the obvious conflicting outrages that have been vomited out by the elite media and deal with the idea that Trump did not include Egypt and Saudi Arabia on the list because of business interests.   The same people arguing that he is taking it lightly on Egypt and Saudi Arabia fail to mention that he is far more business interests in China.  No one has accused Trump of “letting China off the hook.”  In fact it is the opposite. Critics have rushed to claim President Trump has been to tough on China.  If Trump really was implementing policy based on business interests then he should be treating China with kids gloves.  He is not.

So what is the real reason why Egypt and Saudi Arabia were not included in the immigration ban?

It is no secret the current administration is looking to build a coalition to take on both radical Islam and the growing threat from Iran. To do this Donald Trump is looking to build a non-traditional alliance between Russia, the moderate Sunni states, and Israel.  Sources have already pointed to a possibility that Russia will push Iran out of Syria in order to make it easier for the Trump administration to work with them against ISIS. Furthermore, the countries Trump picked are all worn torn areas split between the competing interests of Sunni and Shiite armies. Although Egypt is known to have a large Muslim Brotherhood network, Sisi, the President of Egypt is sincere in his campaign to destroy them.  Sisi also has a close working relationship with Israel. While Saudi Arabia produced most of the hijackers for the the September 11th attacks, the new King and his administration are known reformers and have pushed to loosen of the network Wahhabi institutions. Is it perfect?  No, not at all, but both countries’ willingness to reform and crack down should not be minimized at this point.

Essentially, the new order arising in the Middle East weighed heavily on which countries President Trump included in the ban.  If the elite media decided to look at events with open eyes they would see that the President and his advisers are building a robust coalition to once and for all destroy radical Islam and stabilize the region that has been most volatile in modern times.

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Time to Eliminate the Palestinian Authority Terrorist Mafia

News reports recently emerged that FORMER(!!) President Obama attempted to transfer $221 million to the Palestinian Authority in the last hours of his presidency. (Important reminder: HE’S NO LONGER PRESIDENT!!). These funds had been held back by the Republican-controlled Congress until Obama acted last Friday. Efforts are now underway by President Trump’s Administration to recover the funds before they end up in the terrorist coffers.

With this ridiculous incident in mind, I thought it time to address a larger issue: the catastrophic continued existence of the Palestinian Authority at all. 

Last week someone casually asked me: “What’s the first major thing you would do if you were Prime Minister of Israel?”

My answer: Eliminate the Palestinian Authority (PA) – IMMEDIATELY. Arrest the leadership, confiscate all the weapons, restore order. (of course, I would also authorize tons of building in Judea, Samaria and all of Jerusalem.) There are roles for leadership within the arab society, the PA is not fit to filling any of them!

In short, I’d end their mafia-style rule. The intimidation and violence of the PA stretches throughout the entire land and it must be stopped!

The big question commonly being asked of the “right-wing” these days is: what do they propsose to do with the arab inhabitants of Judea and Samaria. The problem is that in order to have a plan of action, we need to know what those arabs want  – both collectively and individually. Person by person. Village by village. Who wants to sell and leave? Who wants to become a citizen? Who wants to become a resident? Who wants to resist violently? (bad move)

These questions cannot be honestly answered as long as the PA still exists. As long as all-encompassing fear of retribution pervades the arab society in Israel, we can never know how realistic it is to implement any relevant policies. All the polls of the arab population are wrong, all interviews with arabs are meaningless, and of course any elections are more than quite questionable.

As was typical of Obama’s time in office, his final move was entirely counterproductive to anything good. It was basically a microcosm of all eight years. If Trump can fix this, there is hope he can fix all eight years!

By continuing to bankroll the terrorist/mafia-style PA, the international community lessons the chances of peace and prosperity for all. The greatest sin of the Oslo Accords was the creation of the PA. Eliminating the PA is the first step on the path to actual peace.

BREAKING: Trump’s State Department Will Now Review Obama’s $221m Transfer to Palestinians

With the outrage growing against Barack Obama’s last minute transferring of $221m to the Palestinian Authority just five days before leaving office, Trump’s State Department announced Tuesday that it will review the last-minute decision which was done over the objections of congressional Republicans.

The purpose of the review is to look at the payment and make possible changes to ensure it complies with the priorities of the Trump administration.

Kerry formally notified Congress that State would release the money Friday morning, just hours before President Trump took the oath of office.

The Congress had initially given approval for the Palestinian funding in the 2015/2016 budget, but Ed Royce (R) of California, the chairman of the House Foreign Affairs Committee, and Kay Granger (R) of Texas, who sits on the House Appropriations Committee — put a hold on the transfer as a response to moves the Palestinian Authority had taken to seek membership in international organizations. Although congressional holds are not legally binding they are generally respected by the executive branch.

Granger released a statement Tuesday saying, “I am deeply disappointed that President Obama defied congressional oversight and released $221 million to the Palestinian territories.”

She added: “I worked to make sure that no American taxpayer dollars would fund the Palestinian Authority unless very strict conditions were met. While none of these funds will go to the Palestinian Authority because of those conditions, they will go to programs in the Palestinian territories that were still under review by Congress. The Obama Administration’s decision to release these funds was inappropriate.”