Tag: Igbo

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Why The Captivity of Three Jewish Filmmakers In Nigeria Maybe Connected To The Redemption

A few years ago I attended a high level meeting of pro Igbo Jewish activists, Rabbinic leaders, and political connectors in Jerusalem to discuss how real the Igbo claim of Israelite heritage and if so what was there to do about it.

No real press was allowed at the meeting and in many ways, although we reached some fascinating conclusions and a desire to help – nothing came of it.

There are approximately 30 million Igbo in southeastern Nigeria. Most identify with some sort of Hebraic connection, however those who follow mainstream halachic Judaism are few yet growing. A larger percentage – perhaps the majority, follow a Seventh Day Adventist approach to Christianity, which leans far more to a Hebrew Roots style of worship that appears on the outside to be very Jewish, despite a clinging to a different “messiah.”

The real connection the Igbo have to Israel is not with modern Judaism, but rather a form of actualized Israelite customs that our own sojourning relegated to memory. The bandwidth of laws that are similar to what we see in the Bible as well as familiar ones like Brit Milah, basic Kashrut, and Shabbat is astounding. Whether these came out from a need to connect to the Judaism they saw in the Bible centuries ago, or are an accurate expression of Israelite connection doesn’t matter – the Igbo not only believe, but have a deep culture of practice of the traditions called Omenana – “What you do in the Land.”

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With this backdrop, Rudy Rochman, a pro Israel and indigenous rights activist as well as two others went to Africa to film emerging African Jewish communities, eventually finding themselves in Nigeria with the Igbo. Unfortunately for them, the Nigerian DSS associated their work with the free Biafra movement (a loose confederation of pro Biafran separatists sometimes connected to the Igbo).

Despite differences, Nigeria increasingly sees the Igbo movement for greater Hebraic awareness and the Biafran independence movement as growing more and more interconnected. Nigerian President Buhari, is a known radical Muslim who hates the Igbo. Unknown to them, the three Jewish filmmakers essentially walked into a far more complicated and dangerous situation than they assumed existed. Unfortunately they are still being held weeks later.

Despite the frustration and the danger Rudy, David, and Noam are in, their captivity may be part of something larger, a trigger for a wider redemptive awareness. While it is true, we as Israel don’t have the vessels or ability to sift through the myriad claims of connection from around the world, our awareness of a far larger purpose to our homecoming is necessary.

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The Jewish return to the Land of Israel is a mere first step to a global redemption. It is not surprising since we liberated the Biblical Heartland and Jerusalem in 1967 that a tremendous awakening is now underway around the world. This awakening may not mesh with our assumption of what the Lost Tribes or the next stage of Redemption would be like, but that is only because our awakening is one of acceptance to something far greater than our exilic imagination permitted.

From the Pashtun in Afghanistan to the Igbo in Nigeria or the individual Christians who for whatever reason desire to return to the path of the Torah to the Bnei Menashe of East India, there is a sense that something profound is unfolding. Our assumption has been that in order to reach Redemption we in Israel only need to strengthen in following G-D’s will as found in the Torah and conquer the Land of Israel. What happens if the there is a another layer?

We know that the Redemption at the End of Days will be global – like a pebble dropped into a pond, the resulting splash has a center point, but radiates outward. This is what we are seeing now amongst the Igbo, the Abudaya in Uganda, and the Lemba in Zimbabwe. Are they Israelites? Not clear and nor does it matter – their attachment to the One G-D of Israel is what may tip the balance between darkness and light.

Perhaps Rudy and his friends are just some naive Jewish filmmakers or perhaps their captivity is a message for all of us that we have a responsibility to not only set them free, but to actually take the Igbo far more seriously than we currently do thus helping to release them from captivity as well. The Redemption just might depend on it.

Learn about Rudy’s Film here.

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Igbo Independence and Biafran Identity

In this essay we will take time to clarify some areas that seem to confuse some people in the on-going Biafra separatist movement in Nigeria. Over the years, as will be expected, the move for the independence of Biafra has undergone some transformations. These changes seem to have created a sort of mixed messages in the minds of both observers and participants. So, at this point it is really important that we try to clarify some of the seemingly ambiguous aspects of the movement. It is a fact that for some of the participants, those involved in the struggle, many are finding it difficult to come to terms and accept the obvious realities of these changes when they seem to go against some of their assumed or preconceived notions of what the struggle should be about. This is understandable. But in spite of the genuine appreciation of the position of these colleagues it will be foolish if we should ignore the prevailing obvious new realities and facts as they concern the movement. We can only ask that such individuals will be humble enough to find the sincerity and courage to acknowledge these truths and incontestable facts when they are revealed to them. 

Right from the onset we take it for granted that all of us who are involved in this Igbo independence project are concerned with the noble idea and task of establishing a functional and viable society or country. With that in mind we will take it that none of us in this movement is in it for the vain pursuit of an imaginary kingdom based on the fancies of some unrealistic “united states” dreams. Such figments of unreflective imaginations are nothing different from the nightmarish one Nigerian concept which we are saddled with now. Such unreflective idiocies must be avoided by all means if our aim is to succeed and not just thrive but prosper as a new country. 

Igbo is a distinctive language, an ethnic nationality of 50 million, a people with definitive unique identities; a linguistic, cultural and worldview that cannot be confused or mistaken for something else by anyone. This exclusive way of life makes them who they are: Igbo. 

In this regard therefore, it is necessary to state plainly that the current non-violent move (starting from the later part of the 1990s to the present, 2018) to separate Biafra from Nigeria as an independent state is exclusively an Igbo project. It is an effort by the Igbo collective to establish a new country exclusively for and by themselves. And we must quickly add that this desire is just, legitimate and altogether wholesome. 

Igbo people in Nigeria have specific autochthonous lands which they have always occupied from antiquity. In these lands, from primordial time the Igbo have always existed there and passed them on from one generation to the next until this present time. It is the Igbo in these lands so described that want to separate their lands from Nigeria into a new modern country with a sovereign independent status. 

It is in this fundamental fact that the key to an unclouded understanding of the scope or dimensions and the identities of the new Biafra and its people lies. This fact clearly defines the contrast that exists between the 1967 Biafran struggle for independence and the current Biafran independence movement. The two may sound alike but there is an unmistakable difference between them. In the 1967 Biafra, the lands and peoples of other ethnic nationalities other than the Igbo were included in the physical geographical map of the Biafran country. Indeed some Igbo lands were excluded in the map of the old Biafra. But in this new Biafra it is only the Igbo ethnic nationality and their lands everywhere that make up the new country. As we go on with this discussion, this position of an Igbo-only Biafra will be further explained. 

Relevant changes are often necessitated by prevailing circumstances, new knowledge and newly emerging truths. For the benefit of some of our colleagues in this liberation movement we understand that sometimes it is difficult to embrace necessary changes. Most often it is time that is the primary agent of these changes. In Stephen Hawkins’s A Brief History of Time he talks about how difficult it was for him at the initial stage to convince the scientific world to believe in his Big Bang Theory and how even more difficult it has been for him to dissuade the same group of scientists from believing in many aspects of the same theory. But the truth is that new knowledge and truths will sometimes emerge to supplant former truths or ideas. It is therefore, not a sign of inferior intelligence or inferior moral standards to review or change one’s positions based new knowledge and truths. Time and the people themselves must always continually determine and create their own realities based on their prevailing circumstances. And it will always take the painstaking reflective patience of the sincere and honest individual to find enough courage and boldness to accept new truths and new realities as they present themselves. 

Alternatively, putting it more bluntly, we must say that it will be a fatal mistake when anyone especially those in the center of the Biafran movement try to ignore or pretend that nothing changes with the passage of time or that such a fundamental reality on which hinges the total essence of the independence movement will be sorted out later on.

The circumstances that produced the two Biafras are not the same 

We need to make it clear that though this generation of Igbo people take a part of their inspiration from the just and courageous actions of their forebears who rightly fought to be free as Biafrans, but the truth is that the Igbo of the on-going Biafra or Igbo independence movement also have their own unique reasons for embarking on this new project of freedom. Therefore this new business of Biafra or Igbo independence movement is exclusively the project of the present generation of Igbo people and will be fought and won on this generation’s terms and conditions. The old truism that says that every new generation must fight their own battles and win or lose their own victories could not be truer elsewhere than in this instance. 

Briefly, we must mention here, by way of explaining some of those reasons that differentiate the old Biafra from the new: In the past during the 1966 Pogrom the Igbo were not the exclusive victims of the Nigerian government-sponsored killing of unarmed citizens. The other neighboring ethnic peoples or most of the other people from what was then known as Eastern Region of Nigeria were also among the casualties in the killings. And mostly it was the Pogrom that led to the declaration of an independent state of Biafra from Nigeria with the geographical map of the old Eastern Region serving as the new country’s physical boundaries in 1967. That country of Biafra existed from mid-1967 to the second week of January 1970. Another important point to note here is that the old Biafra was declared along the then existing Eastern Region administrative territory as established by the British colonial administrators. The boundaries and identities of the people of this new country of Biafra will be determined by the indigenous people, the Igbo by themselves and for themselves. 

Just like the presently contested one Nigeria, the old Eastern Region of Nigeria was an arbitrary creation of a foreign colonial power without any due consultation with the natives or consideration of the differences that existed among the native peoples who would be compelled to deal with the consequences of the actions. As it is in Nigeria, the old Eastern Region was made up of peoples with incongruent and irreconcilable worldviews and national aspirations who were forced by the force of colonialism to mix together their fortunes and destinies in one political and administrative structure without the benefit of a commonality of cultural and historical antecedent or heritage which serves to bind a people together and enable them to live in harmony and a progress-promoting environment.

The new Biafra  

Due to the continued mistreatment of the Igbo in Nigeria starting from 1970 when the Biafran-Nigerian War ended; the well-documented and publicized marginalization, persecution and complete exclusion of the Igbo from Nigerian commonwealth and all the affairs of the Nigerian state, a group of Igbo people (known as Ekwenche Research Organization in the United States) decided in 1996/1997 to revive the quest for the independence of Igbo people from the Nigerian state. Over the years this quest has evolved but its core agenda remains the same – the determined separation of the Igbo nation and land from Nigeria. 

It is important that no one should miss or mix up this fundamental agenda because that is what gives the movement its nature, structure and dimensions. Except the Igbo, this new Biafra has nothing to do with any other ethnic groups in Nigeria, for obvious reasons. 

Generally speaking, though the Igbo are adventurous and outgoing but they are not known to be imperialistic or to covet the fortunes, stations or places of other people. It is this national trait of the Igbo, which informs the continued survival of the Igbo practice and reverence for Ikenga Igbo – a belief in the supreme importance of individuals’ personal achievement. The Igbo thrives better when they have the exclusive control of their own space and destiny. 

Just as we the Igbo are not interested in the possession or in the sharing of our neighbors’ good fortunes as a result of common citizenship of the same country, we are not pretending to being the redeemers or saviors of these our neighbors either. The Igbo believe that each of their neighbors is capable in their own rights to save, determine and pilot the ship of their own state and destiny by themselves and for themselves. 

In Nigeria the only group of people who is resented, despised, hated, persecuted, and generally considered as the pariah of the state is the Igbo. Just one recent example will suffice here. On June 6, 2017 a group that goes by the name Northern Youth Coalition held a press conference in Kaduna and issued a three-month quit notice to all Igbo people living in what is traditionally known as the northern region. This area covers about 70% of the physical map of what is known as Nigeria. https://www.premiumtimesng.com/news/top-news/239119-quit-notice-igbos-stands-northern-youth-coalition.html

The quit notice which was backed by the government and people of the north is quite explicit and specifically issued to the Igbo people. In the document that the group read at the press conference it explained clearly why the quit notice was exclusively for the Igbo and not inclusive of other ethnic members of the Nigerian union. 

For the sake of emphasis it needs to be repeated here that over the years that the non-acceptance of Igbo people in Nigeria have remained a consistent systemic and systematic program of both the government and the private citizens of Nigeria. This program is not lost on Igbo people therefore, the people have made an immutable resolve to move out from Nigeria and form their own separate sovereign independent state. This resolve is also based on the universally accepted principle of Self Determination as the right of all peoples everywhere. 

We need to remind our readers that we believe in the unity of all human peoples everywhere but we are aware of the fact that not all forms of unity are good for all peoples everywhere. Without looking far to illustrate this point we can only invite our readers to take a quick look at the disastrous unity of one Nigeria. From the Nigerian example it is very clear that the only unity that succeed are those that are based on the understanding that such a people that are being united have a unified sense of purpose, that such a people are united in the common pursuit of unified national aspirations, and yoked together in their common cultural ways and worldviews. With this conviction that not all forms of unity promote strength, harmony and progress, Igbo people categorically reject any unity that is just for the sake of it. In our opinion, nothing can be weaker than all forms of unity that lark the basic ingredients that foster harmony and progress but instead promote resentment, hatred, death and intolerance.

It is for this reason that we know that any new Biafra that will not take these historical facts and realities into consideration is equally doomed from the start just like the one Nigeria which we are fighting to be extricated from.

At this juncture we need to reassure all Igbo neighbors who are living in the contiguous lands around the Igbo, that we recognize the fact that they too may have their own issues or misgivings about the Nigerian union but we also know that just as it is in the real world, each group has their own unique challenges which is peculiar to them. We also know that just as it is only the one who wears the shoe understands where it pinches, the Igbo do not pretend to know or have the answers to their neighbors’ challenges as it applies to them. As good neighbors, the Igbo are always willing to work in partnership with their neighbors to achieve certain goals such as working jointly together to collectively extricate themselves from Nigeria. Working together in projects of this nature does not mean that other ethnic nations should subsume their unique national identities in the Igbo identity. Should the need arise where the Igbo neighbors will fight alongside the Igbo to win freedom from Nigeria, it will never result in what some misguided individuals erroneously refer to as the “United States of Biafra.” The present Igbo independence movement is not pursuing any such thing. Despite its faults this present generation of Igbo cherishes with pride their unique Igbo identity which they are prepared to own and preserve while working on continually improving and modernizing this their collective heritage to remain relevant and to continuously conform with the universal global standards.

It is in this light that we want to state plainly that this new Igbo-only Biafra will not be a closed society. Although the country will be an exclusive Igbo society and a sovereign country but it will also be an open society that welcomes all-comers from everywhere, without discrimination. For the purpose of emphasis we need to state that this Igbo country will especially be more open and welcoming of those who are mistreated, persecuted or pursued from anywhere. So long as all intending immigrants are willing to come in and be assimilated and ultimately become Igbo by practice and identity, they will always have a home in the Igbo country.     

With this understanding it becomes clear that the kind of an Igbo-only state that we are talking about here does not mean a closeted extremist or intolerant state. No, it means a state where an oppressed and persecuted people can be and have their lives and properties and rights protected by a sovereign national power. In this Igbo state all people from anywhere in the world who are escaping oppression, persecution or any such thing can come there and find a home and refuge without discrimination. In this state – an Igbo state, people of all colors and persuasion can come to this state to dream, achieve and prosper without any hindrances so long as they keep the laws of the land and respect the rights of fellow citizens. It will be a state administered under a continually updated set of predictable rules, regulations, laws and order. It will be far removed from any state where the whims and fancies of one person or a few clique of individuals prevail.

There will never be a reason to exclude anyone who comes into the Igbo state who will be willing to live and abide by the norms of their host society.  Igbo ways and ideas are in full conformity with the universal standards and practice and all Igbo everywhere own and identify with them with pride and are ever willing to work hard at the protection, preservation and advancement of this their Igboness as a collective bequeathal to subsequent Igbo generations.

Lastly, we want to reassure all people everywhere that this pursuit to establish a safe haven (a sovereign state) for the Igbo who have always suffered resentment, persecution, discrimination and hatred in the hands of their neighbors is a just and legitimate venture and should be supported by all well-meaning individuals, governments and groups everywhere.

 

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Biafra Freedom and the Quest for Igbo Independence

Since the last nineteen years there has been a revival of the quest for the reestablishment of the defunct Republic of Biafra. Between 1967 and 1970 Biafra existed as an independent state apart from Nigeria. The boundaries of the new country were based on the colonially created former Eastern Region of Nigeria. Igbo national people were the dominant ethnic group in the region. But there were many other non-Igbo ethnic or national peoples in the new country. Because of the circumstances that necessitated the independence declaration of the country it was natural for this Biafra of 1967 to include the dominant Igbo nationals and others who are Igbo neighbors living in the contiguous surrounding lands.

Just like they did in the dysfunctional greater Nigerian country, the European colonialists who created the former Eastern Region had insensitively mixed up all the different national ethnic groups in the region for their governing convenience. Because this hotchpotch arrangement helped to minimize the running cost of the colonial outposts by cutting down on the number of staff and other incidentals it made a sound commercial sense for the non-indigenous Europeans. So, the Europeans maximized profit from their colonial venture while the indigenous peoples suffered from avoidable endemic interethnic internecine conflicts that would frustrate and stunt any form of progress.

As soon as the colonial Europeans left when they granted independence to the natives, the hitherto simmering dormant crisis busted out into uncontrollable flames. Up till now, as I write this piece, since the departure of the Europeans, interethnic and interreligious killings have constantly erupted among the native peoples who were forced by the exigencies of colonialism to exist as citizens of the same country. This is what led to the declaration of Biafran independence from Nigeria in 1967. Islamic dominated Nigeria had embarked on the mission to wipe out the Christian dominant Igbo people from the Earth. Igbo people resisted the genocidal move by declaring an independent state of Biafra from Nigeria.



This is 2018 more than half a century after, the various peoples are still engulfed in an unnecessary progress-arresting and human-lives destroying crisis because the lazy inheritors of this unviable European creation have continued to avoid facing the realities of their so-called Nigerian country. The only sensible solution to the seemingly unending Nigerian crisis is to divide the country along the existing ethnic and religious divides.

However as we stated earlier, there has been a renewed interest in carving out of Nigeria a new independent Biafra. With the new agitation came the controversy surrounding the authentic identities, territorial boundaries and social and political structures of this new quest. As all will agree, both those involved in the struggle to free Biafra from Nigeria and those watching the developments from any angle, there is no way the Biafra of 2018 will look anything like the Biafra of 1967. Nothing in this world remains static and time, it is said changes everything. Fifty years have passed since 1967 and the truth is that the conditions and circumstances that produced the first Biafra and this new Biafra are not the same.

Therefore the human identities, national boundaries and political and social structures of this new Biafra cannot be the same as those of 1967. Every new generation must fight their own wars and win or lose their own battles on their own terms. Agitating for a new Biafra based on the 1967 identities, boundaries and structures will amount to an intellectual laziness on the part of the agitators and spell the doom of the proposed new country. A new Biafra as agitated for by the Igbo does not and cannot include any non-Igbo ethnic nationals. This position cannot be overemphasized because going against it will be nothing different from the extant Nigerian disaster – the mixing of different incongruent peoples in a country that cannot work. That mistake was made by foreign powers and we rightly blame them for it. But we cannot afford to make the same mistake in the new Biafra. Doing so will be like creating a new Nigeria by another name, Biafra. The same crises that have bedeviled the present Nigeria will also dog such Biafra and destroy it.

Such a disaster can easily be avoided by creating a brand new country by Africans and for Africans based on their own native experiences and anticipations. It will be a country for the first time created by Africans and for their people on their own terms. When this is done, if the new country fails or succeeds, it will be the shame or pride of the creators – Igbo people. There will be none else to blame but the indigenous people themselves. There will not be any foreign input by sheepishly following the moribund foreign concept boundaries of the former Eastern Region of Nigeria. The absurdity of adopting the map of the old Eastern Region as the boundaries of the new Biafra is the fact that almost half of Igbo population and land on the west bank of the Niger were not included in the 1967 Biafra. There are also several Igbo populations and lands that extend beyond what many people today know as traditional Igbo land. No Igbo anywhere should or will be left behind in this new quest to reestablish an independent Igbo state.

These truths and facts serve as fundamentals that need to be clearly defined for all who care to join this Igbo liberation business so that from the onset they will have a clear picture of what they are getting into, what they should and what they should not do. With that said it does not mean that in the process of doing that that we should produce a document that is perfect and immutable. We should aim for a living document that is dynamic and in tandem with the times, events and current circumstances. Since events, circumstances and experiences seem to change very rapidly these days we can keep up by constantly reviewing and updating the contents of the working document to always reflect in real time the prevailing realities which we encounter along the way.




At this moment all those who are involved in this business need to recognize that we are at the cusp of bringing into being a brand new society, country or nation. As such we seem to have been involuntarily positioned by providence to play a special role in the history of Igbo people. We can voluntarily choose to reenact the convoluted grandiose “Zik of Africa” pipe dream by pursuing to build another clay-footed giant in the new Biafra of 2018 and jumble up a mixed bag of incongruent peoples in the name of inclusiveness. If we did this we would have fallen into the same sin we accuse Lugard, Zik and others of. Or we can choose to unashamedly reinvent our ancestral Igbo nation and proudly turn it into a viable, progressive, peaceful, prosperous and manageable modern country that is successful and serve as an inspiration to the rest of the world. Such a modern and ideal Igbo country will attract other people from around the world who would come and proudly take up citizenship in this Igbo country and will be self-propelled to honestly pay patriotic allegiance to their newly adopted country and Igboness.

It will be foolhardy of us who have the luxury of time (relative to the 1967 Biafrans) as it is, to carelessly, even naively adopt the same unworkable one-Nigerian pattern to which we are all witnesses of as a woeful epitome of a futile doomed enterprise.

At this stage (maybe at no time at all) we cannot afford to have anything to be written in stone – unchangeable and final. In the popular saying it is said that only God and fools do not change their minds. 1967 Biafra was the concept and dream of our fathers but the 2018 Biafra must be the concept and dream of the present generation of Igbo people. I personally was a firm believer in one-Biafra that would be made up of both Igbo and their neighbors (an all-inclusive Biafra.) In my simplistic thinking I believed that the so-called south-south or Niger Delta political zone should naturally be a part of the new Biafra because 1967 boundaries included those places. I wrote passionately in favor of such political arrangement in the new Biafra we are founding. I had even used such fanciful phrases like “United States of Biafra” to describe the envisaged new creation of another one-Nigeria only with a different name “Biafra.” But such phrases are thoughtless and full of “beautiful nonsense” as my friend Festus Afamefule would put it. In the last few years after some time of impassioned personal interrogation and honest empirical contemplation I concluded that in the interest of the future generations of our people that we cannot afford to construct a new country for our people whose foundation and modus vivendi is not firmly anchored in our Igboness (in who we are.) For a society to work, the people are expected to have common historical experiences, common cultural practices, common linguistic history and some other things that help to hold a people together. The saying in Igbo is that na izu ka nma na nne ji.  

Some people have come up with the question about what happens to the rest peoples some of whom also fought and died in the effort to free the first Biafra from Nigeria. Such people will need to be reminded that these other nations of indigenous peoples are capable of forming their own independent countries without Igbo as a part in their destiny. The populations of most of these ethnic nations run in several millions with so much natural and human resources that can easily sustain and make them successful. It will be stupid for any Igbo to think that they have been placed in the position of the “redemptive saviors” over these peoples who have their own innate redeemers. Everyone or ethnic people that fought under the banner and name of Biafra in 1967 and onwards are also equally entitled to adopt the name as their redemptive symbol of resistance, freedom and independence. Today that is what that name has come to represent for all peoples and persons – a universal symbol of resistance against genocide, injustice, oppression, persecution and domination. Any people or person anywhere in the world can adopt that name as their symbolic avatar in their quest for redemption, liberation, freedom and independence from anything, person or institution.

Perhaps the reason why this confusion has festered is that this movement for a new Biafra has remained like a moving train which stops to pick up all willing passengers without discrimination. Of course there should be no discrimination against all those who want to get in but the danger we have faced is that most of those who are joining the train (the Biafran train) come with so many wild, dangerous and hideous (sometimes fraudulent) notions. All come with preconceived parochial opinions on what Biafra is or what it should be. And all claim to be the final authorities in the subject. But unfortunately many of these individualized ideas about Biafra are flawed. Yet this has not stopped these misled individuals from holding very tight to their version of personalized wishful and impractical opinionated Biafranism. Having observed this dangerous trend it has become necessary that the Igbo must get together to reinvent and refocus their own standardized unique and workable Biafranism and anticipated Biafran or Igbo country. It doesn’t matter, when independence is won the new state can stick with Biafra or change its name. The other emerging new countries can also adopt the Biafran name or something else as it suits them. More than one country can go by Biafra just like Sudan and South Sudan.

 In the end a more sensible and ideal new Biafra or Igbo state should be aimed toward success. It should be one that while being careful to preserve all the great conservative aspects of Igbo cultural heritage and traditions, is also dynamic – readily embracing change and willingly directing the society to seamlessly transit into newly discovered lights with little or no frictions. If this generation followed their hearts and are willing to do the right things, this new society can work if it is founded on a non-sentimental and well-considered uncompromised realism.

 On the contrary if we want to follow the fad and adopt the “pretty boy” posture of the current wave of indiscriminate and unrealistic world dream then we will be headed for trouble. Sadly, it is this prevailing unregulated sentimental liberal ideology that has created the greatest danger that is facing our world today. It is the indiscriminate senseless implementation of this innocent-sounding idea that is threatening to revert all the progress, prosperity and freedoms which the world has thus far enjoyed to the level of the dark ages. This sentimental liberalism if left unchecked will send the world to the darkest abyss, the type that it has never seen before.

To prove the danger inherent in this psychedelic self-defeating indiscriminate all-inclusiveness; apart from the perfect example of the one-Nigerian disaster, the reader can take one hard look at Europe in its current compromised state. With the trend and rate at which Europe is traveling along this uncensored inclusiveness, Europe will be doomed. The only hope that is still open to Europe is that the current generation of Europeans must stand their ground and push back the coming darkness of Islamism. Otherwise, if nothing is done to stave off this wave of absolute evil, in the next few years Europe as we know it will be completely engulfed in a total hopeless darkness of the worst kind.

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LOST TRIBES RETURN: My Brothers the Igbo

During our exile from the Land of Israel we yearned to find our lost brothers, known as the Ten Lost Tribes who were exiled from Samaria in stages 2700 years ago by the Assyrians. Most scholars agree that just like the Bible says, the exiled Israelites were brought east to today’s Pashtun territory straddling the Durand line of Afghanistand and Pakistan.

The following verse in Kings describes the area.

2 Kings 17:6: “In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.”

According to Nadav Sofy an activist for reuniting the Bani Yisrael of the Pashtun with the rest of Israel, “The area of the Pashtun is the only area in the world that shares these descriptions.”  While it is true that the area of the Pashtun as well as even areas of Kurdistan and north in the Caucus seems to mirror the above verse, there were three expulsions of Israelites by the Assyrians and probably more.

Nearly two years ago I wrote a post insinuating that the Pashtun had the only accurate claim to the title of Lost Tribes of Israel.  Others with Jewish affinity I have argued come from the Persian period that witnessed thousands across the empire ranging from India to South Sudan join the Jewish people.

While I still believe the Persian period is a great explanation on how Jewish customs are found across this large diverse number of regions, it does not take in consideration west African Jewry.

The Talmud in tractate Sanhedrin page 94a asks where the Lost Tribes were sent to.  The first opinion is Africa and the second opinion is the mountains of Shlug, who most scholars indicate are the Caucus Mountains, directly north of the Kurdistan region in Turkey.

So which opinion is right?  I believe it is entirely possible like in other “disagreements” in the Talmud that both opinions may be right.  Remember, the Assyrians exiled the northern Israelites in stages and it is also clear their empire stretched across a vast area from Africa to what is today is Persia.  Interestingly enough it roughly mimics the Persian Empire that rose 250 years later.  It is entirely possible that the Assyrians split the Tribes up and sent them to the Caucuses, Afghanistan and yes Africa.

 

Where in Africa?

Let’s assume the most likely place for the initial expulsion was south or even southwest of Egypt, which was known as Cush or today’s southern Sudan.  From there the tribes would have spread out some moving as has been proven into the Gondor region of northern Ethiopia and the others would have travelled slowly.  In time they moved west and eventually reached what is today known as eastern Nigeria or by the Igbos as Igboland or Biara.


The Igbo are a decentralized group of clans that have a tradition that they migrated from a northern area and are of the tribes of  Ephraim, Naphtali, Menasseh, Levi, Zebulun and Gad.  The British recorded how the Igbo kept circumcision, stayed away from impure meat, practiced biblical purity laws and much more. Their oral traditions are called Omenana, “what to do in the Land.”

Of course, many of the Igbo traditions and oral memory was decimated during the Atlantic slave trade, which the Igbo became an outsized portion of due to their stubborness in the face of their colonial masters. With their conversion to Christianity, many Igbo began to gravitate to Saturday as being the true Sabbath after insisting that was the tradition of their forefathers.

With activists like Daniel Lis, Remy Ilona, and more, the Igbo are quickly finding the ancient origins of their traditions seem to lie in the Bible itself.

With an increased interest by many in Israel to find out lost brothers across the world, the Igbo are literally screaming for recognition. Change is hard. Acceptance of the other is perhaps the greatest test to our need for unity.  We find ourselves in the End of Days where we are to witness the reconnection and merger of the staffs of Judah and Efraim.  We, the descendents of Judah have always expected the Tribes to be in one location and would appear like us, but that was an expectation born out of a faulty notion of our global tribal unit and own experiences.  The fact is the Tribes are scattered throughout the world and it is time we accept their yearning to return and act as the facilitator for their homecoming.

The Igbo, like our brothers in Afghanistan are a test for our stubborness to see reality and past the color barrier we have sponged up from our travels in Europe.  Redemption is as much about our own inner tranformation as it is about bringing home the exiles of our people. In this regard, our ability to see passed our brothers’ skin color as well as our work at bringing them home is also apart of our own inner transformation. This transformation will ultimately lead to a reconfigured Israel that is the ultimate revelation of the Creator’s kingship in the world.

 

 

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HEBREW WARRIOR General Joseph Achuzie of Biafra Dies at 89

The struggle for an Igbo led free Biafra was led in its early days by many dedicated leaders. One of these leaders the Biafran hero General Joseph Achuzie  has passed to the next world at the age of 89.

He was a courageous and fearless defender of justice and the persecuted. Achuzie was a hero who stood along with his fellow patriots to defend our people and homeland when the Nigerian government in collaboration with the British government dedicated themselves to the total annihilation of the Igbo and the other ethnic nationalities of Biafra, which led to the unconscionable annexation of our home land.

At that most critical moment in our history men and women like Achuzie rallied together and by sheer courage and bravery they fought back and prevented a preconceived total and systemic genocide of our people. A genocide aimed at wiping out the Israelite presence in West Africa. Of all those people who fought to stop the most outrageous and unspeakable evil committed against a people since history on the African continent General Achuzie stood out.

Biafrans of this generation and subsequent ones owe our survival to the courage and sacrifices of such men and women like Achuzie. If an independent Hebrew State of Biafra led by the Igbo people has any hope of transpiring it will need peope like Achuzie her were selfess and courageous and believed in the divine destiny of the Igbo people and their Israelite heritage stemming from the tribe of Gad.

Naa n’udo General, our hero, rest on in the noble company of our reposed ancestors.

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“Nigeria the Jericho, Nnamdi the Joshua .”

Can one Leader over one tribe the IGBOS , (Biafrans ) referred to as ” The forgotten Jews, bring them through the red sea of Nigeria to inherit their promised  land (Biafraland) in the Jerico Nigeria ?
I recently interviewed one Mazi Chika Edoziem he is Head of Directorate of State of the Indigenous People of Biafra  and this is what he had to say starting with my Question to
him …..

1. QUESTION:

Since the September 14 military invasion of the home of IPOB leader, Mazi Nnamdi Kanu, nothing much has been heard about IPOB. Is the organization fear-stricken? Has it recoiled into it’s shell? Is it the end of the agitation? What has actually happening?

ANSWER:

I beg to differ because since that murderous invasion of the home of our leader, we have continued to rally, we successfully boycotted the Anambra State elections, we protested at the deceptive Ohaneze Ndigbo jamboree in Lagos, we opened a high tech international headquarters in Germany, we demonstrated in the open in Onitsha and Aba, we have continued to open new family meetings all over Biafraland, we continue to engage local and international partners, so in reality nothing has changed. Most people unfortunately equate the potency of IPOB with the manifest presence of our leader Mazi Nnamdi Kanu but the fact is that he prepared us to function, even in his absence. If there is anything that will convince the doubters that we are as strong as ever, it is the very advanced stage our preparations for our 2018 referendum has reached. It is very unfortunate that Ohaneze Ndigbo leadership and South East governors eager to justify their collusion with the cold blooded  murder of their own people have trumped up the narrative that IPOB has been weakened. It is blatant falsehood that bears no resemblance to reality. Ask the average person on the streets of Biafraland and they will tell you they stand with IPOB. Our activities are more spiritual than physical, that is why they cannot understand how best to tackle our agitation. We don’t know where and how some commentators got the information or impression that IPOB has retreated. You can’t label an unarmed group a terrorist organisation with constant military attacks and active connivance of those you are fighting and working to save like Ohaneze Ndigbo and Igbo Governors then expect our trajectory not to be altered. We gave order for our people to boycott Anambra elections which was complied with. Akwa Ibom and Enugu State elections were successfully boycotted too before that. We stopped the poisonous Army vaccine program also. If not for INEC falsified figures, Anambra State elections would have been declared null and void as less than 1% of total registered voters took part in the whole exercise. We IPOB can do many things but we don’t have the power to stop INEC from hyper inflating their figures to 17%.

2. MY QUESTION:

There is still much suspense in the public in the public domain over the disappearance of IPOB leader, Mazi Nnamdi Kanu. What is the feeling in IPOB circles and what are you doing to resolve this seeming mystery?

ANSWER:

It is common knowledge and an open fact that before Nigerian Army invaded our leaders compound on 14th September this year he was moving from place to place holding rallies and meetings without fear or favour. He single handedly through the grace of God, brought South East and South South together for the first time in 50 years. We know that Aso Rock  ordered the Nigerian Army led by Buratai with the approval of the 5 South East governors with Nnia Nwodo the president General of Ohaneze Ndigbo, to kill Nnamdi Kanu and his family in his home on the 14th of September 2017. The video footage and still photographs are in the public domain for those too blinded by hypocrisy to see what truly transpired. Every right thinking and conscientious person is missing the absence of our leader especially the rank and file membership. The disappearance of our leader Mazi Nnamdi Kanu, presumably killed by the Nigerian Army, is a huge blow but not a terminal setback for our movement. What it did is to galvanize and enthuse we die-hard Biafrans even more to accomplish the liberation of our land which was what he lived for. Whoever ordered the deadly invasion of his home or kidnapped him will eventually answer to the people because dead or alive Nnamdi Kanu must be produced by this Buhari government.

3. MY QUESTION:

With the disappearance of Mazi Nnamdi Kanu, the agitation for Biafra seems to have lost steam. What has accounted for this?

ANSWER:

Actually the disappearance of our leader Mazi Nnamdi Kanu has had the opposite effect to what our enemies intended. It made us to become more determined and focused contrary to media speculations and insinuations of the chattering classes. Quite rightly we feel angry and enraged that our leader was the victim of assassination plot and conspiracy by those he was fighting to liberate from slavery. We never knew the extent envy and jealousy could have driven Ohaneze Ndigbo leadership and South East governors until pictures emerged of Gov. Okezie Ikpeazu receiving items looted from Kanu’s compound in Government House Umuahia in the company of the Inspector General of Police and other representatives of security services. The pictures are now with the prosecutors in the Hague and will be made available to the public in the coming weeks. Rather than losing steam, the collusion of Ohaneze Ndigbo and Igbo governors with Aso Rock to invade the home of our leader and kill him have made our agitation to grow from strength to strength. No doubt we miss his awe inspiring words of encouragement delivered with fearless. IPOB is the largest single mass movement on earth, therefore the decision to restore Biafra sovereignty is an indestructible  sacred oath forged in blood which cannot loose steam because of the disappearance of our leader, no matter how important his physical presence is to the movement. He succeeded in planting the unquenchable spirit of Biafra into the life of millions all over the world. Let me ask you this question, since the invasion of our leader’s home have you not been seeing series of peaceful protests and rallies going on around the world including IPOB show of force in Anambra State on 16th November 2017 with another IPOB protest in Aba after Anambra State governorship election? IPOB family members worldwide are formidable, relentless, resolute and determined to restore Biafra. No man born of woman can stop the emergence of Biafra as an independent political entity under God. No amount of unprovoked unlawful killings by the Northern Muslim dominated Nigerian Army or betrayal by the likes of Ohaneze Ndigbo and South East governors can stop us.

4. MY QUESTION:

What manner of support/cooperation has IPOB received from her international allies, particularly in the wake of the Operation Python Dance II crackdown, proscription and branding of IPOB as a terrorist organization.

ANSWER:  

Our contact and reach is extensive all over the world. Don’t forget that we have presence in over 100 countries and territories around the world. We are the singular largest political mass movement in the world.  There is no leadership of a country or career diplomat anywhere in the world that doesn’t know about IPOB and what our leaders stands for. In Argentine universities, IPOB and the ideology of Nnamdi Kanu are subjects of academic study. While we are not at liberty to divulge sensitive details about our operations and diplomatic alliances, the location of our global headquarters coupled with rejection of the terrorist tag by USA, EU and Britain speaks volumes. IPOB is a well refined freedom fighting organisation. We have professionals, academics, artisans and highly skilled strategists  all over the world that knows how to get things done. The diplomatic isolation we suffered during the darkest days of the war will not happen again, neither will we pushed to war ill equipped and ill prepared.  Honestly, the cooperation we are getting is encouraging.

5. MY QUESTION:

Has IPOB taken stock of its losses, human and material, during the Operation Python Dance II in the South East.

ANSWER:

Yes we have. The pain and hurt we feel inside our hearts is like catalyst that fuel our rage against this oppressive state of Nigeria and her corrupt leadership. We are guided by the sacrifices of those we lost and the ones in detention, so we owe it their memory as a duty to restore Biafra in their honour. Since the inception of our noble quest to liberate our land,  we have suffered untold and unquantifiable human and material hardship but in the end our freedom will be a befitting reward. We cannot fail to mention those that fell at Uga Junction near Head Bridge Onitsha on 31st August 2015, 2nd and 17th December 2015 at the same  Head Bridge Onitsha. Those murdered in cold blood on February 9, 2016 at National High School Aba. The massacre at Nkpor on 29th and 30th of May 2016 of those that came to remember our war heroes. We also remember those who lost their lives on 20th January 2017 during our solidarity rally in support of the  swearing in of Donald J. Trump then newly elected President of America. At that peaceful rally in Igweocha Rivers State, the Nigerian Government and her security operatives especially the Army and Police shot and killed 21 innocent civilians in cold blood. Most recently the invasion of our leader’s compound that consumed the lives of 28 civilians. We remember that were tortured and killed in Aba during Operation Python Dance. We will continue to hold Buhari, Buratai, Nnia Nwodo, Ohaneze Ndigbo and 5 South East governors responsible for the death of our people.

6. MY QUESTION:

Is IPOB seeking redress in any form?

ANSWER:

Those complicit in the death of innocent IPOB family members will never be forgiven. Ikpeazu, Obiano, Umahi and Nnia Nwodo must be made to face the consequences of their treachery at the appropriate time. It is one thing to collude with our oppressors to keep us down as slaves which is a forgivable crime, the idea of inviting them to come to our land and kill us as these people mentioned above did is unforgivable before God and man.  They will face the full might of the law in civilised countries where the rule of law applies. We have filed processes in US courts and ICC in the Hague. Our team of international lawyers led by the renowned prosecutor Bruce Fein is working tirelessly hard to ensure justice is served. The best redress we can ever have apart from making sure Nwodo, South East governors, Buhari and Buratai are jailed for their crimes against humanity is to free Biafra from Nigeria. In this regard, our upcoming referendum is vitally important.

7. MY QUESTION:

IPOB was seen as using Anambra guber poll as a bait to secure referendum on Biafra. The election held and no date for referendum was given. Don’t you think that many may no longer take you group serious?

ANSWER: 

How can you come to such conclusion given the facts on the ground? IPOB successful boycott of Anambra Governorship election is part of our standing commitment never to participate in any electoral exercise organised by INEC.  We ordered for boycott of Anambra election on November 18 which our people heeded with less than 1% of total registered voter participation. The fact that INEC chose to massage the figures on the orders of Aso Rock does not alter the fact that the elections were successfully boycotted. For a country that throughout its history has been steeped in fraud, lies and deception, fair play will never rank as one of their key attributes. Were you expecting INEC to say that less than 1% voted so that credit will go to IPOB for successfully stopping the elections? Of course not. But we are satisfied that our approach is working. How can anybody say that people no longer take us seriously when the same people send their soldiers to shoot us anytime we peacefully gather together. If people no longer listen to us how come we stopped military compulsory vaccination program? Even Northerner listened to us and refused their soldiers to vaccinate their children. All over Nigeria people followed the instructions of IPOB and withdrew their children from school. It was when we gave the all clear that our children were allowed to return to school. We successfully boycotted LGA election in Enugu State on November 2, 2017. The same boycott strategy was deployed to render the Akwa Ibom Local Government Election meaningless. If you want to see or know what IPOB can do ask the proprietors of GT Bank.  How can it be said that IPOB retreated into its she’ll when IPOB has ensured that all known traitors and saboteurs in Biafraland have been identified and are fast losing their relevance before the people. Nobody is taking what these saboteurs are saying very serious again. Our relentlessness made it possible for Nnia Nwodo to confess that he is a saboteur. Have you forgotten that we exposed the hypocrisy of Ohaneze Ndigbo led by Chief Nnia Nwodo at their Lagos jamboree conference late last year.

8.MY QUESTION:

Seriously speaking, do you think that IPOB will succeed without the support of political, religious and community leaders, the intelligentsia and civil society groups from the South East.

ANSWER:

We have already succeeded because the same people you alluded to, or at least the seriously minded of them, are with us. There is no right thinking Biafran that is not in support of IPOB. Those who are opposed to what we are doing like Nnia Nwodo and South East governors are only doing so to please those that put them in power. Don’t forget that the Nwodo family owe their rise in politics to Hausa Fulani patronage. Therefore they will always serve their master. The governors on the other hand know that if the don’t tow the line of their Northern masters, they will be removed from office through the courts or worse. No other organisation can boast of the level intellectual resource at the disposal of IPOB.
We successfully opened our new world headquarters on 7th and 8th December last year in Langerfield Germany where all the relevant information and correspondence pertaining to IPOB can be sent to or obtained. It is a miracle from God Almighty Chukwu Okike Abiama and testament to our resolve and determination that IPOB is still as strong as ever despite the opposition of corrupt leadership and morally bankrupt politicians across Biafraland.

9. My QUESTION:

What is your message to Ndigbo.

ANSWER:

Biafra is not about Igbo speaking people alone, our national coordinator is an Ijaw, his deputy is Ibibio. My message to Biafrans at home and abroad, particularly those who are still to join the struggle for Biafra freedom, is for them to do so now before it’s too late. They must disregard the antics of our detractors and saboteurs who will do anything to keep us divided thereby allowing the Arewa caliphate to keep treating us as their conquered slaves.

In closing this year may be the greatest year for the Igbo (Biafran) people,  It looks like Nnamdi Kanu  has set his people in the right  direction .

Thank you for your time , it’s an honor to speak to you , Mazi Chika Edoziem

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LOST TRIBES: Islamists in Nigeria Continue to Oppress Igbo Israelites

The growing movement of the Igbo tribe’s return to its Israelite heritage is nothing short of miraculous.  What started out as a small percentage of Igbo interested in returning to the pratices of their ancestors as they were before the slave trade was brought to the Gold Coast of Africa is now a wide spread movement.  This of course is part of the larger Lost Tribes movement we are witnessing around the world.

The Igbo in particular, as well as many of the smaller tribes nearby have been hunted and oppressed by Western backed Islamists from the Northern Hausa tribe in control of Nigeria.  The Igbo, considered dilligent businessmen with one of the richest African diaspora communities, are held back from controlling the lucrative oil trade that originates in their area.  Instead the Hausa backed by oil companies have for years been sucking the Igbo oil wealth from their region and forced the region into direct poverty.

The question is: why?

When the British came to what is today Nigeria or more specific the Biafra region, actually known as Igboland, they noticed a bizarre sight.  The Igbo were keeping the Sabbath on the same day as the Jews.  The Igbo also held strongly to many other Israelite practices.  The British, as they did in so many other places went ahead and forcibly stamped this out.  The pratice that was done in Iraq, India, Afghanistan, and other British colonies was to place non-indigenous peoples over the indigenous owners of the lands they conquered.  In many places it is surfacing that these tribes are actually connected to the Lost Tribes of Israel.

The Igbo are said to be related to the tribe of Gad as well as a mixture of other tribes.  Their tradition leads them to practice Shabbat, Kashrut, family purity, and more. The ongoing oppression of the Igbo is a microcosm, of the wider war that the Judeo-Israelite world is fighting against the global left and the Islamists it is using as footsoldiers to try stopping the ultimate return of G-D’s children in all its myriad colors from the far reaches of the world.

BUY TODAY: The Igbos and Israel: An Inter-cultural Study of the Oldest and Largest Jewish Diaspora

The Buhari administration in Nigeria is a British backed and Islamist infused mini-caliphate which has kept down one of the most obvious of the Lost Tribes and has sucked out their wealth and spread an extreme form of Islamic adherence to what should be a propsperous and free country.

I personally have always struggled with the truth of the coming home of many of our brothers and sisters from the four corners of the world.  It is apparent to me that it will not occur in way that the first stage has occured.  There is a great awakening happening across the world that is spreading a tremendous light.  The Igbo are part of this, but due to corporate and Islamic meddling they have been prevented from realizing their desires to practice freely and build up Israelite institutions where they have live for 2000 years.

The coming war is a war of truth versus the spreading of Islamo-Facist ideology.  The return of the Lost Tribes from around the world can start with the Igbo if we realize that the best way to fight the coming war is simply by fulfilling the biblical prophecy as it is simply stated. Of course we must make sure this return is on the ne hand as smooth as possible and yet meets the standards that the People of Israel have kept to for the last 2000 years.

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Why is the US Selling Fighter Jets to Nigeria’s Islamist Leader?

Sahara Reporters wrote the following on August 3rd:

“The US State Department has approved the sale of 12 Embraer A-29 Super Tucanos to Nigeria.” Sahara Reporters further stated that “The [State] Department notified the US Congress, which has 30 days to approve the deal, of the $593 million foreign military sales on 2 August” and that “the package includes the aircraft, weapons, training, spare parts and facilities to support the program.”

The Buhari regime is known for deep ties to Islamic militants based in Northern Nigeria.  Since taking over Nigeria with the support of the Obama administration, Buhari has set out to Islamify the country while spreading hate to the Biafra region to the Southeast, especially against Igbo tribe there.

The Indigenous People of Biafra (IPOB) appealed to the US Congress not to approve the deal.  The organization who represents millions of Igbo and Biafrans in Southeast Nigeria said the following:

“We want to remind the world that within three weeks of becoming the president of Nigeria on May 29, 2015, Retired Major General Muhammadu Buhari bombed Biafraland using a low-precision and less sophisticated attack aircraft with bombs that have Napalm as the warheads. In that genocidal act which occurred from June 17 to June 19, 2015, scores of Biafrans were roasted while others had their bodies mangled by the torrents of these bombs with Napalm warheads. With the A-29, there is no doubt that Muhammadu Buhari and his genocidal government will wipe out the entire people of Biafra with ease in a matter of a few sorties. The DOS wishes to remind the US Congress that Nigeria is not among the ‘Fast Track’ countries but a country indicted continually on human rights abuses.”

With the above in mind, it appears strange that Rex Tillerson would want to contiue the policy of his predecessor in arming Islamists, especially those with close ties to Iran.

I wrote the following over a year ago:

“Either the Obama administration is ignorant of Buhari’s human rights abuses against the Igbo in Biafra or they are complicit. Buhari has often used Boko Haram as a foil to generate arms and sympathy from the West.

The United States has begun to strengthen ties with Buhari ever since he attained power in Africa’s most populous country.  The previous President, Goodluck Jonathan was a friend of Israel and yet spurned the Obama administration. With Buhari now as President the tables have turned.  Nigeria is now ruled by a former military leader and an avowed Islamist. “

The Trump administration, with its various upheavels over the last few months does not seem aware of the disaster looming from this sale.  Not only will Igbo’s who are 30 to 40 million strong be targeted, the idea that Buhari will use these planes to fight Boko Haram is just absurd. Buhari wil continue to use “the need to fight Bop Haram” as the reason for the West to supply him with arms while ethnically cleansing the majority non-Muslims of the South.

The Igbo South is Key to Israel’s Ring of Defense in Africa

If Buhari would succeed in subjugating the Igbo majority areas of Southeast Nigeria, Israel’s strategy of building a bulwark against radical Islamic regimes would be broken in half. To Nigeria’s West is Ghana, Togo, Benin, who have all begun to grow close to Israel. to Nigeria’s South East, Cameroon, another friendly country.  By forcing the Igbo into a secondary status, Buhari would effectively disconnect the Christians of the Gold Coast from their brethren to the East.

Buhari sitting with Ayatollah Ali Khamenei (Source – Khamenei)

The further Nigeria slides into forced Islamism, the harder it will be to pull it out when the time comes. Many observers are even questioning the need to hold the artifical former British colony together as it combines the Islamist North with the Christian Southwest, and the Judeo-Christian Southeast.

The British Want the Oil Near Igboland

The real reason for arming Buhari appears to be oil related.  The British in particular have a staked interest and have since the formed Nigeria in 1914 to forcibly subjugate the Igbos and related tribes in Biafra in order to gain a stranglehold over their natural resources.

Like other former colonies, the British backed the Islamic Hausa in the North to control what is an identifiably culturally unique area in Igboland also known as Biafra.  This worked until 1967, when Biafra attempted to gain independence. After a three year war and a British blockade on humanitarian supplies caused over 3 million Igbos to die the war ended.

The British policy of pushing Islamic regimes to hold back indigenous peopes in order to exploit the area’s natural resources appears to be continuing, except this time the State Department appears to be complicit. Either this is purposeful in helping the British control the oil reserves of the Ogbo dominated Biafra region or Rex Tillerson and the others at the State Department truly buy into Buhari’s rhetoric.

Either way, the sale represents a slipery slope which calls into question the veracity of America’s fight against radical Islam.

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As Chaos Grips Britain, Its Chickens Come Home to Roost

The fall of Theresa May and the rise of Jeremy Corbyn has thrown the British political system into chaos.  True, May could very well hold on with the help of a small Northern Irish party, but the undercurrents that led to Corbyn near victory are not going away anytime soon. Great Britain as a cultural and national entity is no more united than the former Yugoslavia.  Whether it is London, with its Muslim mayor, Scotland’s desire for independence, or the rise of the austerity craving multi-cultural youth that drove Corbyn’s election surprise. This is why the Conservatives who are trying to recruit Boris Johnson to take the reigns of their party are missing it, Britain as we know it, is finished.

In a sense the British empire has been repaid what it has dished out over the years.  Great Britain has over the years sowed chaos through much of its colonial holdings in order to ensure its continued control of these areas. Moreover, they encouraged Islamic forces in each colony to displace the rightful indigenous owners.

Nigeria, India, Iraq, Afghanistan, and Israel are perfect examples of Britain’s chaos strategy through the years.

In Nigeria, the British forced three independent areas together and gave the keys to the Islamic Hausa in the country’s north. The Hausa forced the Judeo-Christian Igbo to the south in Biafra into a subservient relationship in order to provide the oil located their to their British backers.

In India, the Hindu leaders and society suffered from the British backed Muslim minority until India became independent in 1947.

Iraq, is also a British construct, designed to produce oil for the empire.  Three groups were forced to share the colony together. The indigenous Kurds to the north, the Sunnis in the center, and the Shiites to the south.  The British always sided with the Arabs in the country, despite their late arrival and helped to keep down the country’s indigenous Kurdish populations.  Oil in the north was transferred to the country’s south by way of Arab control in a similar set up as Nigeria.

In Afghanistan, the indigenous Pashtun were displaced by the British created Durand Line, simply because the British wanted to drain the Pashtun of their power to exert control over the are through their willful servants in Kabul and in Pakistan.

In Israel, the Jews were the majority population of Jerusalem since the mid 1800’s.  Not only that, until the Turks pushed Arabs from Syria to migrate southward in the early 1900’s the Jews were on their way to fast becoming the majority of the entire Land of Israel. When the British created Palestine in 1917 as the Jewish Homeland, they did so out of confidence that a Jewish population who was indebted to them would act in subservience. When this did not happen they quickly returned to the policy of the Turks and encouraged Arab immigration to Israel while blocking the same for Jews. Furthermore, they encouraged Arab riots in 1920, 1929, the 1930’s and supplied weapons to the attacking Arab armies in 1948. In both Jerusalem, and Hebron where the riots took place, the Jews who were ancient residents in both places were driven from their homes.

The chaos in Britain is a long time coming. They allowed their country to be cannibalized from within. The irony that not only Israel and India are becoming global powerhouses, but Biafra and Kurdistan may soon gain their independence as oil producers while Britain descends into the netherworld of a once powerful empire should not be lost.

 

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Igbo Position on Nigerian Restructuring

The need to restructure the Nigerian state has gained a populist currency in the past few years. Especially, since the beginning of this year, 2017 it has become a consensus call coming from almost all the ethnic, political and geographical sections that make up the corporate Nigerian state. Recently the champions of this call for a new and different Nigeria have gained an overwhelming numerical strength. Therefore their voices are increasingly getting stronger, louder and urgent. The fear and seemingly mysterious fog that earlier surrounded this now deafening call for change and the enthronement of a new order seems to have suddenly cleared up. And now with a clearer picture the argument to restructure Nigeria becomes more compelling and can simply not be ignored or wished away any longer by those who traditionally oppose it.

As the days go by the rank of those in opposition of a restructured Nigeria continues to decline and pale in the face of so many incontestable and overpowering evidences in support. It has now become clear that the current Nigerian state does not and cannot work as it is presently structured. Therefore, the majority of the country’s stakeholders have finally accepted that the existing Nigerian state structure is not viable and cannot be sustained any much longer. Many genuine patriotic Nigerians are seeking for real solutions and a considerable majority tends to believe that what is needed is a Nigerian country that works on a structure where the diverse ethnical, political, religious and social units are forming a confederating union.

Nigeria currently exists on a structure that is centrally controlled or administered – a federal government. It has been like this since the military intervention in the government of the country in January, 1966. In order to effectively control the political turmoil and mayhem taking place in the Western Region of the country and forestall the unconscionable corruptive and overarching manipulations of the federal power by the politicians who wielded its reigns, the army which took power through a military coup d’état adopted the federal government structure effective immediately. During the past 50 years, practical experiences and ensuing events have shown clearly that this centralized control of natural resources and political power is not working for the country: Hence the need for something new, something different.

That something new is the now much talked about restructured Nigeria. An important highlight of this now popular and highly recommended restructuring is the fact that the advocates want much of the powers for the day to day running of the grassroots components of Nigeria to be vested in the local governments of the different contiguous regions. Restructure advocates want the federal government to be stripped of the control of much of the powers which it hitherto has. Some of those powers which are presently exclusively and entirely reposed on the federal government are natural resources control, education, law enforcement, etc. The advocates of restructure contend that they want especially the control of natural resources, law enforcement and education to be decentralized and devolved to the regional centers. Most importantly, the advocates argue that this envisaged new arrangement will enable the different regional power centers to develop and grow each at their own pace, without unduly interfering with or holding up their neighbors. It is expected that with this new arrangement the central government can exclusively control the collective national military, external affairs, some aspects of the judiciary and other matters as are determined to represent a federal Nigerian image and interests.

Basically, what most of the advocates of restructure have in mind is that they still want to preserve Nigeria as a unit – one Nigeria must exist no matter what. Perhaps, they are convinced that because the different incongruous ethnical, cultural and religious groups of peoples within the fictitious geographical enclave have stayed together long enough and successfully established amongst themselves some inseparable familial bonds. As a result, the love of country and fellow citizens has become deeply ingrained in the peoples. In their mind; by some magic the forced Nigerian marriage has finally turned into love and bliss affair and, no one should put asunder the sacred bond of one Nigeria which was joined together by foreigners – the officiating colonial British priests.

It is not difficult to see that the advocates for this new structure believe fervently that the fire of Nigeria’s national brotherly love now burns so wonderfully bright. That the peoples of this dreamed of nirvana new one Nigeria can actually build a communal fire in a faraway imaginary center and still get warmed up in their various separate semi-autonomous regions so long as they all go by the name “Nigeria.” These Nigerian patriots like some sinister manipulative spouse abusers are trying hard to impress on the different ethnical, religious and cultural Nigerian partners that they will be nothing and cannot exist without attaching themselves to the “one Nigerian” fiction. In this way the manipulating restructure advocates believe they have sufficiently convinced the irreconcilable peoples and that they now believe that they cannot exist on their own if they did not append themselves to the one Nigerian elixir.

The ethnic Igbo people of eastern Nigeria are a part of this present Nigerian union. When the time comes, Igbo people are also expected to form a part of this proposed restructured one Nigeria. But for some obvious and fundamental reasons the Igbo cannot possibly be a part of this planned new Nigeria, no matter how attractive. On the 29th of May 1966 the Igbo renounced forever their Nigerian citizenship. On that date Nigeria as a state and its other citizens began to ethnically cleanse Nigeria of its Igbo inhabitants. Subsequently, the outrageous hate induced Nigerian mass murder and expulsion of the Igbo from the country was advanced further. After the Igbo had been successfully expelled from Nigeria, the Nigerian state and all its citizens embarked on a premeditated genocidal war campaign against the escaped Igbo nation. Nigeria’s declared intention at the outset of the war was to wipe out the Igbo as a people from the Earth. Nigeria actively pursued that goal by mustering a viscous merciless host of men and machines and attacked the Igbo in their ancestral homeland where they ran to take refuge. Consequently, a quarter of Igbo population was murdered by the Nigerian state. Of the 3.5 million easterners or former Biafrans murdered by Nigeria, 3.1 of them were Igbo people.

Fifty years since this grievous atrocity, the Nigerian state and all its other citizens have consistently refused to acknowledge any wrongdoing. Instead Nigeria and Nigerians have remorselessly maintained that the heinous genocide of the Igbo should not be counted as crime. Thus emboldened, since the past fifty years Nigeria has pursued systematic state policies that are geared toward the persecution, the marginalization and exclusion of the ethnic Igbo from the Nigerian social, political and economic affairs. The ultimate aim of everything of course is to finally exterminate the Igbo. Truly, the unrepentant Nigerian program of the genocide of the Igbo remains an enduring project.

For these and other reasons, the Igbo have resolved that they will not have any part in the proposed restructured new country of Nigeria. The Igbo have unambiguously stated that they are not interested in going into any union with any other national group in Nigeria. Therefore, while the Igbo wish Nigeria and Nigerians well in their quest to finding a workable solution to their national problem, the Igbo have unequivocally opted for a separate Igbo identity and the separation of their territory from the Nigerian state.